Durkheim Eliade Geertz Derrida Flashcards

(33 cards)

1
Q

What is Emile Durkheim’s core thesis on Religion

A

Religion is an “eminently social thing” — it exists to create and reinforce group cohesion and collective identity.

humans are inherently social being, and have a need to belong to a group. He ties this with religion

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2
Q

How does Durkheim contrast with William James/Kierkegaard

A

Society is at the core of religion, not individual relationship with god

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3
Q

What is Durkheim’s evolutionary analogy

A

Simpler religions like First Nations in BC and aboriginal Australia evolved into more complex religions like Christianity and Islam

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4
Q

What is the foundation of Religion for Durkheim and how does this connect to self-awareness

A
  • Religion fulfills a vital human need
  • Analogous to evolutionary survival: if religion did not meet a crucial need, it would have disappeared over time
  • Religious believers themselves may not acknowledge this need/be aware of it (eating a fruit without knowing that you need vitamin c)
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5
Q

What is Durkheim’s opinion on ‘false religions’

A

There are no false religions, all religions rest on reality in some sense and each address a fundamental human requirement

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6
Q

What is Durkheim’s essentialist stance

A

all religions are species of the same genus, and he wants to isolate those permanent elements that persist from its earliest forms.

by studying these earlier forms, he hopes to identify the most basic components of religious life which have become more complex over time

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7
Q

What is Durkheim’s 2 critiques of supernatural or divinity within religion

A

1) Supernatural experiences appear at later stages in religious history so they are not fundamental to religions origin

2) God and divinity is not universal, plenty of religions (buddhism, Jainism) do not center on a personal diety, thus religion is beyond belief in god or the supernatural

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8
Q

What is Durkheim’s significance of the Sacred vs Profane

A

Religion at its core is the division between the sacred and the profane

Sacred: special, surrounded by rituals, taboos and rules

profane: normal stuff

belief in god is not what makes religion, its the act of marking certain things as sacred and separating them from daily life

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9
Q

What is the difference between between religion and Magic for Durkheim

A

Religion: A communal, group-based phenomenon, involving shared faith and collective ritual.

Magic: More individual, lacking the social solidarity or communal emphasis that defines religion.

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10
Q

Animism vs Naturism: How are they different and how are they connected (Durkheim)

A

Two major strands in early study of religion

Animism: Focus on spirits, many deities, eventually evolving into monotheism.

Naturism: Focus on the sacredness of nature (trees, rivers, celestial bodies).

Both spring from more fundamental ‘totemism’

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11
Q

What is totemism and how is this significant in Durkheim’s definition of Religon

A

Totem: Often an animal or plant emblem representing a clan’s ancestry and spiritual identity.

It binds the group together—fulfills the function of religion by creating unity and shared meaning.

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12
Q

How does totemism serve as the prototype for all religion (Durkheim)

A

If you want to understand complex religious symbols (the crucifix, star of David, crescent, etc.), look first to totems as the simplest, earliest manifestation of religious symbolism.

Similar to flags as well

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13
Q

What is Mircea Eliade core thesis on Religion

A

Religion is humanity’s way of encountering the sacred in the world, giving life meaning through symbolic manifestations in space, time, nature, and existence.

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14
Q

What is Eliade’s significance of the Sacred vs Profane

A

Sacred: Represents a mode of being in the world: It is how human beings experience certain times, places or realties as ‘set apart’ from the ordinary existence. Not just an object among objects

Profane: Ordinary, mundane, everyday world

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15
Q

What is hierophany? What is the significance of this and the contrast with Otto? (Eliade)

A

Manifestation of the sacred in the profane world

Contrasts Otto’s ‘theophany’ (manifestation of god/the divine) as Eliade expands it to manifestation of the sacred, not necessarily identified with god

The history of religion for Eliade is the history of hierophanies

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16
Q

What is Eliade’s position on modern society

A

Gone through profound desacralization, we no longer see the sacred permeating every dimension of life as traditional cultures once did.

This is making it harder to grasp how thoroughly traditional cultures felt the sacred in daily life.

17
Q

What are the four major categories of the Sacred (Eliade)

A

Sacred space
Sacred time
Sacred nature (cosmos)
Sacred life (human existence)

TSNL

18
Q

What is sacred space (Eliade) + Examples

A

Certain places are set apart because they are believed to be where the sacred breaks into the profane world.

Examples:
1) Mount Sinai, Mecca, the Western Wall, Uluru.
2) Churches, temples, mosques.

These places become the “center of the world” (axis mundi) — where heaven and earth connect.

People orient themselves around these spaces — they ground meaning.

19
Q

What is sacred time (Eliade) + Examples

A

Sacred time is cyclical and mythic, not linear — it’s about re-living foundational, sacred events.

Examples:
1) Passover reenacts the Exodus.
2) Easter reenacts Jesus’s resurrection.
3) Ramadan re-centers the Quran’s revelation.

These rituals don’t just “remember” — they make the sacred present again. Often cyclical (returning every year/season)

20
Q

What is Sacred nature, cosmos (Eliade) + Examples

A

Nature is not just physical — it reveals divine power or mystery.

Examples:
1) Water = purification (baptism, Ganges River).
2) Sky = transcendence (Sky Father).
3) Earth = fertility, motherhood (e.g., Gaia, harvest festivals).

In sacred worldview, nature is symbolic, not just matter — it expresses cosmic meaning.

21
Q

what is sacred life, human existence (Eliade) + Examples

A

Human life events — like birth, initiation, marriage, and death — are marked by rituals that connect them to the sacred.

Examples:
1) Baptism, bar/bat mitzvahs, weddings, funerals.
2) Rites of passage that transform identity and mark transition stages.
3) Death and funerals

Even everyday acts (like eating or sex) can be infused with sacred meaning.

22
Q

Eliade vs Otto

A

Otto = Depth into the inner, emotional core of encountering the holy.

Eliade = Breadth of how the sacred permeates all aspects of traditional societies.

23
Q

What are ‘crypto religious’ behaviours

A

Crypto-Religious attitudes: people display attachments to places even in a non secular manner (hometowns). These are echoes of sense of sacred space. More prevalent as religious culture has diminished

24
Q

What is Clifford Geertz core thesis on Religion

A

At its core, Geertz sees religion as a symbolic system that makes people’s deepest beliefs and emotions feel real and meaningful.

25
What is Geertz 5 component definition of religion
MUCAS 1) Symbols: a system of symbols which acts to 2) Moods & Motivations: establish powerful, pervasive, and long-lasting moods and motivations in men by 3) Conception of Invisible order: formulating conceptions of a general order of existence, and 4) Aura of Factuality: clothing these conceptions with such an aura of factuality that 5) Uniquely Realistic: the moods and motivations seem uniquely realistic.
26
What does Geertz' definition of Religion Mean
Symbols: Religion uses symbols (things that stand for something deeper) Moods and motivations: These symbols shape how people feel (moods) and drives them (motivations) A conception of invisible order: religion gives sense of how world is structured beyond what we can see Believed to be true aura of factuality: beliefs are treated as real, not symbolic or made up even to outsiders
27
What is Derrida's position on religion
Derrida sees religion not as fixed beliefs or doctrines, but as an open-ended longing for justice and meaning — shaped by language, culture, and deep uncertainty.
28
Islam vs Islamism (Derrida)
Derrida separates Islam as a spiritual religion from Islamism, which is a political ideology that uses religion for power or control. Claims theocratic leaders (those who claim divine political authority) as phallocentric: power based on patriarchal authority
29
Derrida vs Kant
Derrida argues that Kant’s so-called “universal” and “rational” religion is not as neutral as it claims. Even though Kant tried to strip religion down to reason, Derrida says he unknowingly kept Christian ideas like: Sin, Redemption and Moral law as sacred So instead of being truly universal, Kant’s idea is still shaped by Protestant-Christian assumptions — it just looks neutral because it comes from a dominant cultural lens.
30
What is Messianicity (Derrida)
Alternative to Kant: Derrida’s “messianicity” is a secular, open-ended hope for justice and redemption — not tied to any specific Messiah, religion, or final truth.
31
Universalities vs Particularities (Derrida)
Derrida envisions a global culture that balances two impulses: Universality: unifying principle, justice particularities: different faith, identities, individual experiences keeps the spirit of religion (hope, ethical striving, anticipation), but makes it inclusive and open-ended — not tied to one faith.
32
What is Derrida's vision of inclusivity and its inherent problem. What is MacIntyres question
Radical inclusivity: letting every singularity be heard and valued some cultures like patriarchal, authoritarian, theocratic ideologies will be excluded, so even an inclusive culture has to draw the line MacIntyres says that different cultures define justice in different ways, so how can justice be a universal idea
33
what is Postmodernism’s Double Move
Deconstruction of existing traditions (Kant’s moral theism, “phallocentric” or “logocentric” Western thought). Reconstruction via new categories: “messianicity,” “justice,” “universalizable singularities.”