Essay titles Flashcards

(33 cards)

1
Q

Aristotle’s understanding of the world is more convincing than plato

A
rationalism vs. empiricism
- working hypothesis, senses e.g. table 
- vs. tautologies, a priori. e.g. maths
r
\+ descartes
\+ accessible 
- augustine 
e
\+ hume
\+ logical positivism, ayer 
- Descartes 

4 causes(give examples) vs. WofF, analogy

  • p: - popper
  • a: - Sartre, russell (+aquinas, paley)

Pm vs. form of good
p, - Aristotle, kotarbinski
a - aquinas, russell

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2
Q

platos analogy of the cave provides a convincing approach to reality

A

shadows
- wofa, shadows of fog (- eschatological verif, - popper)

  • sun = form of good. (- Aristotle, kotarbinski)
  • prisoners = ignorant humans (- restriitve, based on socrates)
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3
Q

PM vs. FofG

A

both pure and perfect
PM = goodness itself
FoG = highest form, everything has goodness in it (+augustine, privato Boni, - Aristotle)

both have necessary, unchanging existence
PM; pure actuality, draws things to it. not affected (+boethius)
FG: unchanging, reveals truths about wof and woe (- Popper, - Swinburne)

both immatrial
PM: beyond time and space (+anselm)
FG: not physical, esence of an object (-less tangible)

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4
Q

rationalism vs. empiricism (p and a)

A

reason vs. expreince

  • r = a priori, analytic, tautologies (descartes, log pos)
  • e = senses before knowledge. working hypothesis. a posteriori (-descartes, +hume)

attitudes t change

  • r = unchanging, eternal. world of forms (- popper +davies)
  • change = good, potentiality to actuality. (- Dawkins, Sartre, fallacy of composition)

truth

  • r = thinking e.g. man in cave adjusting to foG
  • e: experience, 4 causes. + log pos
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5
Q

soul is metaphorical not real

A

property dualist, 4 causes (+ geach, flew) vs. substance dualist, wof (- Poppe, Ryle)

3 elements of soul, but does not survive death (- singer, + hick, replica theory) vs. chariot (-xian trad, + smith, wish fulfilment)

Dawkins survival machines, soul 2, evolution vs. Descartes substance dualist, cogito (-williams, geach)

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6
Q

materialist critiques of dualism

A
  • nothing beyond physical. behaviourism
    (wof, unchanging, plato)
  • singer
  • dennett
- soul 2, consciousness is not separate. Aristotle 
(Descartes)
\+ flew
\+ryle
\+ williams 
- wish fulfillment. survival machines 
(plato, horaton. chariot analogy)
\+ geach
- hick
- descartes
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7
Q

discussion of mind body distinction is a category error r

A

mistakenly treating something as one thing. Gilbert ryle
- only category error when substance dualist. not immaterial

plato
descartes
artistotle is superior

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8
Q

only way to understand idea of mind is through physical

A

Dawkins, nothing goes beyond physical. machines of genes. wish fulfilment

  • descartes
  • hick

survival machines, only awe inspiring thing is evolution. consciousness is personality. soul 2
+ ryle
+ russell
- f r Tennant

skinenr and behaviourism

  • singer
  • dennet
    • winnicott
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9
Q

a posteriori vs. a priori

A
rationalism vs. empiricism
- empriicsm
romans 1:19-20
aquinas 5th way, teleological. archer 
- rationalism 
pros 3
rely on a priori analytic statement that god exists

inductive vs. deductive
a posteriori - statements of probability, not conclusive proofs like in a priori
e.g. aquinas cosmo argument
- a priori - reason deduces answer on already known premises. relies on belief in god as necessary. reductio ad absurdum
e.g. Malcolm

examples
- Descartes vs. paley teleological

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10
Q

evolution logically explains design

A

design qua purpose, paleys watch, order
+ evolution came after purpose
- dawkins
- stephen fry

design qua regularity. astronomy. Aquinas reg of such. 
\+ cicero
\+ Swinburne 
- hume, no other worlds
- mill

f. .r Tennant, anthropic principle.evolution is because of god
- darwin
- rowe

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11
Q

humes criticisms against cosmological argument are coherent

A

concern about structure, fallacious, e.g. unmoved mover
- fallacy of composiion
(+russelll)

causation
fallacy of affirmation of consequent. assumption that there is a link between cause and effect e.g. uncaused causer
- Leibniz

rejected that god is necessary. infinite regress is impossible e.g. contingency
- Anselm
+ copleston

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12
Q

Anselm successfully avoids gaunilo weaknesses

A

lost island argument
- islands are contingent. fallacy of composition

god does not exist in mind. verbal statement
- only applies to necessary existence. modified pros 2 to 3

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13
Q

can teleological arguments survive threat of chance

A
paley watch 
\+ francis
\+ mcgrath
\+ fibanaci
- dawkins
- augustine 
- ockhams razor
design qua reg
\+ Arthur brown
\+ cicero 
- dawkins
- russell

reg of suc
+ tennant
- darwin

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14
Q

critically assess the argument for god from religious experience

A
mysticism
teresa
\+ f c haploid
\+ Otto 
\+ davies, spider 
- freud
conversion
james 
e.g. William james 
\+ Swinburne
\+Acts9
- winnicott
NDEs
1/5
eben alexander 
- sacks
- mobbs, watt
- feuerbach
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15
Q

religious experiences - natural terms

A

feuerbach and winncott
+ freud
+ Marx
- Swinburne (h, Mackie)

persinger
+ davies, spider
- descartes, innate sense of divine
+ james

near death
mobbs and wwatt
- Otto
- eben alexander (h, Oliver sacks)

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16
Q

augustine theodicy

A

pre fall

  • duffy
  • Dawkins
  • tillich, symbolic

post fall
- not omnibenevolent
+ romans 7
- own experiences

privatio boni 
e.g. sickness is absence of health 
e.g. cold is absence of warmth 
- Martin, evil is necessary 
\+ rabbi Daniel polish 
- plantinga 
- rowe
17
Q

hick vs. augustine

A

world is imperfect, counter factual hypothesis vs. world was perfect pre lap
h: + martin, - philips, - fry , - dawkins
a - duffy, - dawkins - tillich

vale of soul making, 2 cor 3:18 vs. post lapidarian
h: + plantinga, + vardy
a + romans 7 - Oakes - own exp

universal salv, indisc suffeirng vs. privatio boni
h, + teresa + simone + martin
a - Rowe, + rabbi david polish

18
Q

logical vs. eventual

A

deductive vs. inductive

inconsistent triad, logical contradiction vs. evidence in world

compare examples

19
Q

apophatic vs cataphatic

A

non cog vs. cog

views of god

maimonides vs. proportion

20
Q

symbol

A

sign vs symbol
re symbol comes to terms with human experience e..g cross
- hick
+ bible

in relation to god 
sure reality, transcendent 
more to profound spirit
- can evolve
\+ log Pos (-hick)
\+ philips 

internal reality, personal experience e.g. art
+ Otto
+ randall
- Randall

21
Q

via negativa

A
pseudo Dionysus 
god is transcendent
beyond human understanding 
mysterious
\+ c.s. Evans 
- hume, empricism 
maimonides
ship
\+ yahweh 
- davies
- Olson
sped
counter productive to speak as though god can be perceived through senses
limits of humanity
body and soul are divided
\+ language games
- inge
- tillich
22
Q

we can never begin to describe god

A
apophatic 
maimonides
\+ pseudo 
\+ st John of cross 
- hume
- olson
- davies
analogy 
\+ hick
- ayer
\+ Ramsey 
\+ c s Evans
symbol 
\+ bultmann
- fundamentalists
\+ tillich 
\+ Otto
23
Q

all religious language is non cog

A

symbolic

apophatic, pseudo

w language games

24
Q

analogy vs. Witt

A

cog vs. non cog

how lang is used

focused on religion vs. not focused on religion. both say it is meaningful

25
existence of god is a scientific question
Vienna circle. analytic syntheitc ayer, strong weak verif Witt picture theory
26
verification principle is too flawed to be useful
``` cognitive reality depicting loss of any metaphysical language - witt - tillich - Braithwaite ``` ``` analytic and synthetic humes fork + hume - randall - aquinas - hare ``` ``` weak and strong verif + Mitchell, h would say re is weak - hick - davies, does not survive own test - popper - hughes ```
27
a just god cannot be merciful
aquinas love is analogical just as doesn't expect anything back boethius merciful in assessment Swinburne, if in time he is just and merciful. + proces theo
28
problems raised by omibenecolent god
evil and suffering free will and omniscience. boethius interaction if timeless
29
an omnipotent god cannot be responsible for evils of the world
``` logically impossible - can + luke 1:47 + salvation - mackie - stone paradox ``` logically possible - can + Swinburne - process theology necessarily limited, cannot - vary + plantinga + brightman + geach, omnipotence = capacity for power + phil 2:58. kenosis, stephen evans and macquarrie
30
god limits himself
``` vardy galatians 5:1, it is for our freedom not a chess master - luke 1:37 - descartes (h.mackie) + plantinga ``` ``` macquarrie analogy kenosis + stephen evans + phil 2:5-8 +philips - council of Chalcedon ``` brightman persnalstic idealist, reality is constituted by consciousness limiting conditions are within god surd evil. gods being is responsible, gods will is not evil, operates separately + avoids problem of evil +aquinas, will
31
should The attributes be : logical possibility vs. divinely limited
omnipotence - logical possible vs. necc limited omnibenevolence - necc limited (hick) omniscicence log poss: boethius necc lim" Swinburne
32
conflict between attributes
benevolent - log poss: rowe - problem of evil: necc lim, hick omniscience log poss: boethius lim: Swinburne omnipotent log ps: aquians lim: vardy, Macquarie
33
god talk is meaningless
ayer meaning must correspond to reality - cognitivist weak verification principle there is no way of empirically verifying belief in God indeed, by definition, God's characteristics are non-empirical and beyond human experience any metaphysical language is meaningless analytic and synthetic statements - hick - hughes - braithwaite flew - hare - Swinburne ``` witt and lang games it is meaningful + d z philips + Donovan + tillich ```