ethics definition Flashcards

semis (51 cards)

1
Q

The moral end of man is the Good
in which a person, in his innermost
being, yearns for and made
manifest to him in

A

synderesis and
conscience.

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2
Q

is the
concrete particular
judgment by which, in a
given situation, a person
knows what he ought to do

A

Conscience

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3
Q

generally,
the intellectual habit or
disposition. A possession of
the fundamental principles
of morality– do good and
avoid evil.

A

Synderesis

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4
Q

Moral law is the dictation of the
voice of reason:

A

the good must
be done and the evil must be
avoided.”

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5
Q

If act is suitable to human nature =
action is good or moral

A
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6
Q

Ultimate happiness consists in
contemplating God and not in the
goods of the body.
Maninhis contemplation of God,
must find way to obtain that
ultimate happiness.
Man’saction is always geared
toward God.

A

The Happiness of the Human Person:

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7
Q

The Three Determinants of Moral
Action:

A

Object or the end of an action
(finis operas)
Circumstances (circumstantiae)
Intention of the agent (finis
operantis)

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8
Q

that to which the
act naturally tends before all else.
❖ Purpose of the ac

A

Object or the end of an action
(finis operas)

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9
Q

– when added to the natural of the
moral act will certainly affect its
morality.
❖ Maya aggravate the
goodness or badness of a
particular action

A

Circumstances (circumstantiae)

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10
Q

Intention of the agent (finis
operantis)

A

the reason why the
agent acts.
❖ Humanactsare good if
they promote the purpose
of God and his honor

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11
Q

The Threefold Natural Inclination of the
Human Person:

A

Self-preservation
Justdealing with others
Propagation of species

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12
Q

protect his or
her life and health. Putting one’s
life in danger considered immoral.

A

Self-preservation

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13
Q

all
forms of inhumanity to human
beings are by nature evil.

A

Justdealing with others

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14
Q

man
and woman is created for
pro-creation. Any forms of
contraceptive that will defeat the
purpose of reproduction and
destroys reproductive organs is
immoral.

A

Propagation of species

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15
Q

The Rights of a Human Person

A

Theright to Life
● Right to Private Property
● Right to Marry
● Right to Physical Freedom or
Personal Liberty
● Right to Worship
Right to Work

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16
Q

The Duties of a Human Person

A

Dutyto Keep Healthy and Take
Care of Oneself
● Dutyto Take Care of One’s
Property and Respect the Property
of Others.
● Dutyto Support One’s Family
● Dutyto Respect Private
Boundaries
● Dutyfor Religious Tolerance
● Dutyto Perform at One’s Best

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17
Q

That is why duty is also known
as obligation

A

hence, doing one’s
duty is doing what one is obliged to
do

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18
Q

Kant’s ethical view is

A

sometimes
called deontologism

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19
Q

believed that morality is
exclusively within the human
personality, i.e., what is morally
right or wrong is solely a matter of
intent, motive, and will.

A

kant

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20
Q

Kantconsiders a human person as
an autonomous, self-regulating
will
● Kantdistinguished between two
types of duties: the perfect duty
and the imperfect duty.

A

The Kantian Person

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21
Q

is that which
a person must always
observe irrespective of
time, place, or
circumstances

22
Q

is that
which a person must
observe only on some
occasions.

A

Imperfect duty

23
Q

that every person is
capable of doing an action based
on his will and decision

24
Q

sets the general
thesis that pleasure and happiness
are what everyone desires

A

Utilitarianism

25
Itupheld the idea that the morally best act is the one that produces the greatest amount of happiness with everyone considered.
Utilitarianism
26
They followed the principle of Thomas Hobbes who put an emphasis on the people’s selfish concern for their own pleasure
Utilitarianism
27
who believed that the whole of morality is focused on the people’s capacity for sympathy, the tendency to
The utilitarians also became aware of the idea of David Hume
28
said that the aptness in us to produce pleasure is what we should consider as good; and consequently, the desire to produce pain is to be considered evil
John Locke
29
Utilitarianism claims that there is one and only one moral principle
the principle of utility.
30
This principle states that actions are good insofar as they tend to promote
happiness, bad as they tend to produce unhappiness
31
is basically an approach to morality, which treats pleasure as the sole element in human good.
Utilitarianism
32
Inorder to analyse the value of an action, Bentham devised a pleasure-pain calculus or the Hedonistic Calculus
The Hedonistic Calculus:
33
Amethodofdetermining which of alternative actions would be preferable because of the amount of pleasure to be anticipated.
The Hedonistic Calculus:
34
Thisconsists of the intensity, duration, certainty, propinquity, fecundity, purity, and extent of an action. An action is to be considered good or moral if it is more intense
The Hedonistic Calculus:
35
Held that the rightness of an act is determined by its effect on the general happiness. It should be applied to particular acts in particular situations or circumstances on a case by case basis.
Act Utilitarianism
36
People must evaluate the moral correctness of an action not with reference to its impact on the general happiness but, rather, with respect to the impact on the general happiness of the rule that the action embodies. Therefore, this considers the possible results in the light of a rule.
Rule Utilitarianism
37
The term pragmatism is derived from the Greek word
pragma, which means “act” or “deed.”
38
is more of a theory of knowledge, truth, and meaning than of morality.
Pragmatism
39
Meanings are derived not by intuition but by experience. Thus, reasons are not individual but social.
Pragmatism as Basis for Doing Good
40
is the event in which mind and object hold together, so that there is no duality between them.
EXPERIENCE
41
The true and valid form of knowledge is one which is
practical, workable, beneficial and useful.
42
the act that will produce good results.
Practical
43
the act be put to work.
Workable
44
the act benefits both sides
Beneficial
45
it can be used to attain good results
Useful
46
Because of its claim that truth must always be verified and tested by experiment, pragmatism is also called
EXPERIMENTALISM.
47
It is also called RECONSTRUCTIONISM insofar as ideas are instruments in reconstructing experiences
RECONSTRUCTIONISM
48
pragmatism is also known as
PROGRESSIVISM.
49
3 natura inclinations
self perservation just dealing with others propagation of human species
50
can be discovered in human nature
moral law
51