Exam 1 Flashcards

(41 cards)

1
Q

Renaissance

A

Rebirth of Classical sensibilities: naturalism and humanism integrated into the beliefs and artworks of the church, resulting in “Christian Humanism.”

Classical naturalism and humanism led to “Christian Humanism” in art.

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2
Q

Humanism

A

Classical Humanism: reason, individualism, and human potential.
Christian Humanism: Combines classical humanism with Christian beliefs, valuing human dignity and moral responsibility grounded in faith and spirituality.

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3
Q

Fresco

A

pigments are applies to wet
lime plaster

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4
Q

Byzantine

A

Abstract
Emphasis on the Spiritual
and not the physical
Subject matter often
connected to the Christian
church, and almost never
depicted nudity

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5
Q

Modeling

A

using shading to create the illusion of 3D
forms

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6
Q

International Gothic

A

ornate geometry, grand scale, pointed arches, and stained glass, more naturalistc obsevations

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7
Q

Diptych

A

a double-panel that opens on a
hinge at the center like a book

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8
Q

Illuminated manuscript

A

hand-illustrated
books

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9
Q

Book of Hours

A

illustrates the months of the
year with corresponding seasonal scenes

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10
Q

Oil painting

A

facilitated the rendering
of exact details, longer drying time, could be applied in multiple layers, glazing

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11
Q

Guilds

A

Regulation for the training of artists and the market for works of art

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12
Q

Campanile

A

bell tower

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13
Q

Campanilismo

A

sense of civic pride in one’s home town

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14
Q

Relief

A

type of sculpture in which figures project from a
background or surface without becoming detached from that surface

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15
Q

Quatrefoil

A

ornamental element
composed of four lobes radiating from a
common center.

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16
Q

Linear perspective

A

constructing an optically convincing
space to set forms in

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17
Q

Vanishing point

A

Parallel lines receding into the distance seem to converge
until they meet at a point on the horizon line and
disappear

18
Q

Patron

A

person or entity that pays an artists to produce
individual artworks or employs an artist on a continuing basis.

19
Q

Medici

A

Cosimo the Elder & Lorenzo the Magnificent
Cosimo de’ Medici Lorenzo de’ Medici, powerful and wealthy banking family and policital dynasty

20
Q

Continuous Narrative

A

portrayal of
the same figure or character at different stages in a story that is
depicted in a single artistic space.

21
Q

Cimabue, Madonna Enthroned (Santa Trinita Madonna and Child Enthroned), 1280-1290

A

Made: 13th and 14th Century Italy, for Santa Trinita Church, Florence.
Material: Tempera on wood.
Artist: Cimabue.
Purpose: Altarpiece for religious devotion.
Depicts: Virgin Mary and Christ Child, surrounded by angels.
Message: Importance of Mary and Jesus, divine authority, and protection.

22
Q

Giotto, Madonna Enthroned (the Ognissanti Madonna), c. 1310

A

Made: 13th and 14th Century Italy, for Ognissanti Church, Florence.
Material: Tempera on wood.
Artist: Giotto.
Purpose: Altarpiece for religious devotion.
Depicts: Virgin Mary and Christ Child, surrounded by angels and saints.
Message: Divinity of Mary and Jesus, bridging divine and human realms with more lifelike figures

23
Q

Giotto, Arena (Scrovegni) Chapel, Padua, c. 1305, fresco

A

Made: 13th and 14th Century Italy, in Padua, Italy.
Material: Fresco (painting on wet plaster).
Artist: Giotto.
Purpose: Religious devotion, and personal atonement for Enrico Scrovegni.
Depicts: Scenes from the life of Christ and the Virgin Mary.
Message: Redemption, salvation, and the divine story of Christ, with a focus on human emotion and realism.

24
Q

Ambrogio Lorenzetti, paintings of Allegory of Good and Bad Government in the City and Country,
Palazzo Pubblico, Sienna, c. 1338-1339

A

Made: 13th and 14th Century Italy, in Siena, Italy.
Material: Fresco.
Artist: Ambrogio Lorenzetti.
Purpose: Political and civic reminder for Siena’s ruling council.
Depicts: Allegories of good and bad government in city and country settings.
Message: Importance of just rule, showing the prosperity of good governance and the devastation of bad governance.

25
Claus Sluter, The Well of Moses, Chartreuse de Champmol, France, 1395-1406, stone
Made: Artistic Innovations in 15th Century Northern Europe, Chartreuse de Champmol (Carthusian monastery), near Dijon, France. Material: Stone. Artist: Claus Sluter. Purpose: Religious monument and part of a larger fountain for Carthusian monks' contemplation. Depicts: Six Old Testament prophets (Moses, David, Jeremiah, Zachariah, Daniel, Isaiah) around a central pillar. Message: Symbolizes the Old Testament’s role in prefiguring Christ's sacrifice; represents spiritual nourishment and connection to God.
26
Limbourg Brothers, January Page, Les Trés Riche Heures du Duc de Berry, 1413-16
Made: Artistic Innovations in 15th Century Northern Europe, for the Duke of Berry, France. Material: Illuminated manuscript (vellum with ink and tempera). Artists: Limbourg Brothers (Paul, Herman, and Jean). Purpose: Calendar page in a richly decorated prayer book for aristocratic use. Depicts: New Year's feast at the court of the Duke of Berry, featuring nobles, servants, and lavish settings. Message: Demonstrates the wealth, power, and luxury of the Duke’s court, while also symbolizing the cyclical nature of time through the calendar.
27
Hubert and Jan van Eyck, Ghent Altarpiece (open and closed), Church of St. Bavo, Ghent, Belgium, completed 1432
Made: Artistic Innovations in 15th Century Northern Europe, for the Church of St. Bavo in Ghent, Belgium. Material: Oil on wood panel. Artists: Hubert and Jan van Eyck. Purpose: Large polyptych altarpiece for religious devotion and instruction. Depicts: When closed, scenes of the Annunciation and donor portraits; when open, complex scenes of Christ as the Lamb of God, angels, saints, and divine figures. Message: Represents the story of Christian salvation, focusing on the sacrifice of Christ, the heavenly realm, and the ultimate redemption of humanity.
28
Jan van Eyck, Man in a Red Turban (Self-Portrait?), 1433, Oil on Panel
Made: Artistic Innovations in 15th Century Northern Europe, likely in Bruges, Belgium. Material: Oil on panel. Artist: Jan van Eyck. Purpose: Possibly a self-portrait or a study in portraiture. Depicts: A man in a red turban, with intense, direct gaze, often believed to be a self-portrait of the artist. Message: Showcases van Eyck’s mastery of oil painting, realism, and detail, reflecting human individuality and possibly emphasizing the artist’s skill and presence.
29
Rogier van der Weyden, St. Luke Drawing the Virgin, c. 1435-40, Oil on Panel
Made: Artistic Innovations in 15th Century Northern Europe, likely in Brussels, Belgium. Material: Oil on panel. Artist: Rogier van der Weyden. Purpose: Altarpiece or devotional painting. Depicts: St. Luke, the patron saint of artists, drawing the Virgin Mary holding the Christ Child. Message: Emphasizes the sacred role of art in worship, linking religious devotion to artistic creation, while demonstrating van der Weyden's skill in detailed and realistic portraiture.
30
Hieronymus Bosch, The Garden of Earthly Delights, ca. 1480-1515. Oil on Panel
Made: Artistic Innovations in 15th Century Northern Europe, likely in the Netherlands. Material: Oil on panel. Artist: Hieronymus Bosch. Purpose: Triptych altarpiece, possibly for private devotion. Depicts: The left panel shows the Garden of Eden, the center panel depicts a surreal world of earthly pleasures, and the right panel illustrates Hell and its torments. Message: Explores themes of sin, temptation, and the consequences of indulgence, offering a moral commentary on human nature and the dangers of pleasure without restraint.
31
Andrea Pisano, South Doors (from the Florentine Baptistry), c. 1330
Made: The Early Renaissance in 15th Century Italy, for the Baptistery of Florence, Italy. Material: Gilded bronze. Artist: Andrea Pisano. Purpose: Entrance doors for the Baptistery, serving both functional and decorative roles. Depicts: Twenty scenes from the life of St. John the Baptist, framed by intricate Gothic motifs. Message: Celebrates the significance of St. John as the patron saint of the Baptistery, illustrating his life and virtues while reflecting the artistic and spiritual values of the time.
32
Filippo Brunelleschi, Sacrifice of Isaac, c. 1401-2, bronze w/ gilding
Made: The Early Renaissance in 15th Century Italy, likely in Florence, Italy. Material: Bronze with gilding. Artist: Filippo Brunelleschi. Purpose: Competition panel for the Florence Baptistery doors. Depicts: The biblical scene of Abraham preparing to sacrifice his son Isaac, capturing the dramatic moment of tension and divine intervention. Message: Highlights themes of faith, obedience, and sacrifice, showcasing Brunelleschi's skill in narrative composition and emotional expression, while emphasizing the importance of divine providence.
33
Lorenzo Ghiberti, Sacrifice of Isaac, c. 1401-2, bronze w/ gilding
Made: The Early Renaissance in 15th Century Italy, likely in Florence, Italy. Material: Bronze with gilding. Artist: Lorenzo Ghiberti. Purpose: Competition panel for the Florence Baptistery doors. Depicts: The dramatic moment of Abraham preparing to sacrifice Isaac, with an angel intervening to stop him. Message: Explores themes of faith, mercy, and divine intervention, showcasing Ghiberti's mastery of composition, figures, and emotional expression, while reflecting Renaissance ideals of beauty and narrative clarity.
34
Florence Cathedral, begun 1296, dome 1419-1434
Made: The Early Renaissance in 15th Century Italy, in Florence, Italy. Material: Brick and marble. Architect: Filippo Brunelleschi (dome design). Purpose: Cathedral for the city of Florence, serving as a place of worship and a symbol of Florence's wealth and power. Depicts: The grand structure features a massive dome, intricate façade, and elaborate interior design. Message: Represents the ingenuity of Renaissance architecture, symbolizing the glory of God and the civic pride of Florence, while showcasing advancements in engineering and artistic design.
35
Donatello, St. Mark, ca. 1411-13. Marble, 7’9
Made: The Early Renaissance in 15th Century Italy, in Florence, Italy. Material: Marble. Artist: Donatello. Purpose: Originally created for the Orsanmichele church, serving as a statue of the patron saint of Venice. Depicts: A standing figure of St. Mark, draped in a flowing cloak, holding a book and exhibiting a sense of calm authority. Message: Embodies the ideals of Renaissance humanism through realistic proportions and expression, symbolizing the connection between faith and civic responsibility, while demonstrating Donatello's mastery of form and detail.
36
Ghiberti, East Doors of the Florentine Baptistry (‘Gates of Paradise’), 1425-52
Made: The Early Renaissance in 15th Century Italy, for the Baptistery of Florence, Italy. Material: Gilded bronze. Artist: Lorenzo Ghiberti. Purpose: Decorative entrance doors for the Baptistery, serving both functional and artistic roles. Depicts: Ten biblical scenes, including the Creation of Adam and the Sacrifice of Isaac, framed by ornate reliefs and architectural elements. Message: Illustrates the themes of salvation and divine grace, showcasing Ghiberti’s skill in narrative composition and human emotion, while reflecting the artistic ideals of the Renaissance. The title "Gates of Paradise" emphasizes their grandeur and significance.
37
Masaccio, The Holy Trinity with the Virgin, St. John, and Two Donors, ca. 1425. Fresco
Made: The Early Renaissance in 15th Century Italy, in Florence, Italy. Material: Fresco (painting on wet plaster). Artist: Masaccio. Purpose: Altarpiece for the Church of Santa Maria Novella. Depicts: The Holy Trinity—God the Father, Christ on the cross, and the Holy Spirit represented as a dove—flanked by the Virgin Mary, St. John, and two donors in a tomb-like structure. Message: Emphasizes the relationship between the divine and humanity, showcasing linear perspective and realistic figures, reflecting the Renaissance ideals of naturalism and theological significance. The use of perspective creates a sense of depth, inviting viewers into a spiritual dialogue.
38
Masaccio, Tribute Money, Brancacci Chapel, Sta. Maria del Carmine, Florence, 1425, Fresco
Made: The Early Renaissance in 15th Century Italy, in the Brancacci Chapel, Florence, Italy. Material: Fresco (painting on wet plaster). Artist: Masaccio. Purpose: Part of a series of frescoes depicting the life of St. Peter. Depicts: The biblical story of Jesus instructing Peter to find a coin in a fish’s mouth to pay the temple tax, capturing the moment with dynamic figures and expressions. Message: Illustrates themes of faith, obedience, and divine provision while showcasing Masaccio's mastery of perspective and naturalism, emphasizing the emotional and narrative depth of the scene. The use of chiaroscuro enhances the three-dimensionality of the figures.
39
Donatello, David, ca. 1420s-60s. Bronze, Height 5’2¼”
Made: The Early Renaissance in 15th Century Italy, likely in Florence, Italy. Material: Bronze. Artist: Donatello. Purpose: Sculpture, possibly for a private patron or public display, showcasing the biblical hero David. Depicts: A young, nude David standing triumphantly over the head of Goliath, with a relaxed and contemplative pose. Message: Symbolizes the victory of good over evil and the power of faith, representing Renaissance humanism through its emphasis on the beauty of the human form and individual expression. The sculpture reflects both physical strength and inner confidence, making David an icon of civic virtue.
40
Sandro Botticelli, The Birth of Venus. ca. 1485. Tempera on Panel.
Made: The Early Renaissance in 15th Century Italy, likely in Florence, Italy. Material: Tempera on panel. Artist: Sandro Botticelli. Purpose: Decorative painting, possibly for a private home or as part of a series celebrating classical themes. Depicts: The goddess Venus emerging from the sea on a shell, surrounded by figures like Zephyr (the wind) and the Horae (goddesses of the seasons), symbolizing beauty and love. Message: Celebrates the ideals of beauty, love, and humanism, drawing on classical mythology and emphasizing the divine nature of Venus. The flowing lines and ethereal quality convey a sense of harmony and grace, reflecting the Renaissance's admiration for classical antiquity and its values.
41
Pietro Perugino, The Delivery of the Keys, 1482. Fresco. Sistine Chapel
Made: The Early Renaissance in 15th Century Italy, in the Sistine Chapel, Vatican City. Material: Fresco (painting on wet plaster). Artist: Pietro Perugino. Purpose: Part of a series of frescoes in the Sistine Chapel, commissioned by Pope Sixtus IV. Depicts: Christ handing the keys to St. Peter, symbolizing the establishment of the Church and the authority given to Peter as the first Pope, with a backdrop of a grand architectural setting. Message: Represents the transfer of spiritual authority and the foundation of the Catholic Church, emphasizing themes of faith, leadership, and divine approval. The use of perspective and harmonious composition reflects the Renaissance focus on balance and order.