Exam 2 Flashcards

(82 cards)

1
Q

consubstantial

A

deriving from the Greek term homoousios, meaning “of the same substance”. Affirms the full divinity of Christ

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2
Q

consubstantiation

A

refers to the theory of the real presence, especially associated with Martin Luther. Holds that the eucharistic bread and wine are given together with the substance of the body and blood of Christ

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3
Q

creed

A

a formal definition or summary of the Christian faith, held in common by all Christians

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4
Q

deism

A

refers to a view of God which recognizes the divine creatorship, yet which rejects the notion of a continuing divine involvement with the world

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5
Q

docetism

A

treated Jesus as a purely divine being who only had the “appearance” of being human

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6
Q

ebionitism

A

treated Christ as a purely human figure, although recognizing that he was endowed with particular charismatic gifts which distinguished him from other humans

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7
Q

eucharist

A

refers to the sacrament variously known as the “Mass”, the “Lord’s supper”, and “holy communion”

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8
Q

evangelical

A

places especial emphasis upon the supreme authority of scripture and the atoning death of Christ

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9
Q

five ways

A

standard term for the five “arguments for the existence of God” associated with Thomas Aquinas

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10
Q

fundamentalism

A

a form of American Protestant Christianity, which lays special emphasis on the authority of an inerrant Bible

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11
Q

Moltmann challenged the idea that God is incapable of suffering in THIS book

A

The Crucified God

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12
Q

Moltmann says one who is incapable of suffering is incapable of THIS

A

love

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13
Q

According to Moltmann, God suffers in the same way that creatures suffer

A

false

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14
Q

for Moltmann, what did the Father suffer when Christ was on the cross?

A

the loss of the Son

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15
Q

with whom does Moltmann identify the “giving up” that unites the Father and the Son

A

the Father

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16
Q

Paley was influenced by THIS person’s discoveries about the regularity of the universe

A

Isaac Newton

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17
Q

Paley wrote during THIS period of England’s history

A

industrial revolution

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18
Q

what two objects does Paley compare and contrast at the beginning of the reading

A

a stone and a watch

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19
Q

reveal

A

uncovering of something unknown; refers to God’s self-disclosure to humans

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20
Q

author of revelation

A

God

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21
Q

author of theology

A

humans

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22
Q

the objective aspect of revelation

A

content of revelation

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23
Q

subjective aspect of revelation

A

one’s interpretation of revelation’s content

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24
Q

calls for human response, can be a shocking event

A

characteristics of revelation

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25
general revelation
available to humans at all times
26
sources of general revelation
creation, history, humanity
27
natural theology
theology based on general revelation; it is possible to have genuine knowledge fo God apart from Christian faith
28
can general revelation save? does God being revealed as creator equal God's being revealed as savior and redeemer?
questions for general revelation
29
martin luther on revelation in nature
heidelburg disputation, should not seek for the invisible things of God in creation, should seek the visible things of God in Christ's suffering on the cross
30
special revelation
supports Christianity's claims, not available to humans at all times
31
characteristics of special revelation
progressive (occurs over time), saving
32
models of special revelation
revelation as propositions, person, and promise
33
clear, intelligible statements about God, only in the Bible, information about God, mental act from God's mind to human minds
revelation as propositions, Carl Henry
34
more concerned with God himself; God's person is revealed in the person of Jesus Christ
revelation as person, Karl Barth
35
special revelation is personal; God makes promises when he reveals himself; implies future and keeps revelation connected to history
revelation and promise, jurgen moltmann
36
cosmological, teleological, ontological
arguments for God's existence
37
a priori reasoning
reasoning before sensory experience
38
a posteriori reasoning
reasoning after sensory experience
39
cosmological argument
thomas aquinas, cause and effect; there cannot be an infinite regression of causes, so there must be an original "uncaused cause" that is responsible for causes and effects
40
teleological argument
william paley, argument from design; world operates like a machine, and there must be a designer
41
ontological argument
anslem of canterbury; because a God who exists in the real world is greater than a god who is only a figment of imagination, God must actually exist
42
old testament names for God
elohim, adonai, yahweh
43
elohim
"plural form of majesty" meaning it is majestic
44
adonai
more of a title than a name (such as sir)
45
yahweh
LORD usually in capital letters to distinguish from Adonai; Jews don't pronounce it, YHWH is the tetragrammation
46
names combined with yahweh
jireh, nissi, shalom, sabaoth, shammah
47
yahweh-jireh
lord who provides
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yahweh-nissi
lord my banner
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yahweh-shalom
lord of peace
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yahweh-sabaoth
lord of hosts
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yahweh-shammah
lord who is present
52
new testament names for God
theos, kurios, pater
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theos
God
54
kurios
sir or master
55
pater
father
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communicable attributes of God
attributes shared with humanity such as holiness, righteousness, faithfulness, etc.
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incommunicable attributes of God
not shared with humanity: asiety, eternity, immutability, omnipresence, omniscience, omnipotence
58
asiety
a se - "from himself"; God's self-existence; God is without cause
59
immutability
God's lack of changing in relation to his being, purposes, and will, God's detachment from any process of change for the better or worse (Genesis 6:5-6; Jonah; Charles Hodge)
60
omnipresence
God's being present everywhere at once; God is not bound by space or physical limitations
61
omniscience
God perfectly and completely knows all things, whether actual or possible
62
omnipotence
God's ability to do anything, based on his unlimited power do we really mean that God can do literally anything?
63
how can we call God omnipotent if there are things God cannot do like violate his character; the word "can" is misleading, it actually makes a statement about his lack of power; God is more powerful because there are things he cannot do
anslem's meditation on divine omnipotence
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God's two kinds of power: absolute & ordained
william of ockham on omnipotence
65
power before creation, the ability to do anything that does not violate character, power of choice
absolute power
66
power after creation; by choosing to create, other potential choices are eliminated; another world cannot be created in place of this one or "uncreated"; limitations are self-imposed
ordained power
67
Old Testament references to the Trinity
Spirit of God, "two powers in heaven", Ancient of Days
68
new testament references to the trinity
Jesus' baptism, promise of the Spirit, stoning of Stephen
69
two ways of describing God's triune nature
economic and immanent trinity
70
three persons as revealed in the economy of salvation; what we know through special revelation
economic trinity
71
three persons as they are in themselves in relation to each other
immanent trinity
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Sabellius; God is revealed in three different modes of being/wears three different "masks"
modalism
73
rejected due to lack of distinction
modalism
74
hierarchy within the trinity rather than complete equality; God is the highest with Father and Son being inferior
subordinationism
75
rejected due to too much distinction
subordinationism
76
emphasizes individuality while stating that each person shares in the life of the other two "mutual participation"; each person maintains identity but indwells the others
perichoresis
77
opera trinitatis ad extra sunt indivisa
the works of the trinity outwards are undivided
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to be created in the image of God is to be created in the image of the Trinity; there are "vestiges" (traces) of the trinity in humanity (ex. humans have memory, intellect, and will)
vestiges of the trinity; augustine of hippo
79
doctrine of trinity is essential to Christian belief (crucified Jesus); the crucifixion only makes sense in trinitarian terms; there must be some distinction
jurgen moltmann The Crucified God
80
logical, existential, gratuitous
three forms of the problem of evil
81
God is omnipotent, omniscient, and perfectly good, yet evil exists
classical theism
82
defense: denies a contradiction and plausibility theodicy: takes the offensive and offers explanations to justify God in spite of evil's existence
responses for classical theism