Exam 2 Flashcards

1
Q

Who is Yudhishthira speaking of in the following passage?
“…a woman of such kindliness and of such perfect beauty, /of such consummate virtue, as ever man could wish… the sweat upon whose face smells of jasmine flowers;/long haired, narrow-waisted, smooth-skinned, loving-eyed…with [her] I wager you.”

A

Draupadi

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2
Q

Whose name belongs in the blank in the following lines:

“The gambler heard the words; he used deceit in dealing./’I have won,’ said ________ to King Yudhishthira.

A

Sakuni

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3
Q

This king contributes to the destruction of his kingdom by his blindness to the effects of his oldest son’s greed, a son whose desire for power consumes him and will destroy the kingdom.

A

Dhritarashtra

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4
Q

True or False:

Duryodhana tries to further insult the Pandavas by humiliating their common wife Draupadi.

A

True

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5
Q

True or False:
In The Mahabharata, the wise counselor Vidura takes the oral invitation for the dice game to Yudhishthira, but is one of the most vocal at the game itself in trying to persuade the blind king to stop Duryodhana from destroying the kingdom by his greed.

A

True

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6
Q

This great warrior faces a moral dilemma when he realizes that although it is his duty to fight, he does not want to kill the friends and family members who are his opponents; but his confusion clears when he allows himself to be guided by the philosophy of his friend/chariot driver whose advice forms the Bhagavad Gita.

A

Arjuna

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7
Q

Who gives the following philosophical advice to the great Pandava warrior whose pity for those who will die makes him reluctant to begin the battle between the forces of the Pandavas and the Kauravas? “Never have I not existed, / Nor you, nor these kings; / and never in the future / shall we cease to exist.”

A

Krishna

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8
Q

This mighty bow, used by Krishna’s brother-in-law, has a “whip-crack…like a thunderbolt.”

A

Gandiva

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9
Q

True or False:
A central belief in the “second teaching” of Krishna is captured in the following lines “…when a man knows the self/to be indestructible, enduring, unborn,/ unchanging, … As a man discards / worn-out clothes / to put on new / and different ones, / so the embodied self discards / its worn-out bodies / to take on other new ones, / … It is called unmanifest, /inconceivable, / and immutable…”

A

True

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10
Q

True or False:
Although, in Book 5, Krishna goes to Karna before the battle to inform him that Kunti is his mother, the Pandavas are his brothers, and they will make Karna king if he joins them, Karna refuses to change sides because he has dreamed that the Kauravas will be victorious.

A

False

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11
Q

Everything is part of an all-encompassing God.
God and the Universe are the same thing.
“All is one.”

A

Pantheism

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12
Q

The entire created world is God, but God is also “bigger” than the created world (ie. Transcends it).

A

Panentheism

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13
Q

A story or stories told within a “frame” that is a different but completed narrative.
Often takes the form of a story about someone telling a story.

A

Frame Tale

Mahabharata and Forrest Gump are examples.

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14
Q

Language used for holy writing. Language in which the Mahabharata is written,

A

Sanskrit

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15
Q

Less formal language than Sanskrit, but still appropriate for literature. Common spoken form.

A

Prakrit

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16
Q

Holy Scriptures

A

Vedas

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17
Q

Histories, this is what happened

A

Ilthasas

18
Q

Creative “fictional” literature

A

Kavyas

19
Q

Large Veda contained within Mahabharata.

Conversation between Krishna and Arjuna before the Battle of Kurukshetra on the Field of Kuru.

Explains duties of a warrior and outlines Vedic philosophies.

A

The Bhagavad Gita

20
Q

“Final Battle” scene of Mahabharata

Fought on the field of Kuru

Based on a real ancient battle

No one is precisely certain of the date. (Could be anywhere between c. 3000 and 900 BC.)

A

The Battle of Kurukshetra

21
Q

Where was the Battle of Kurukshetra fought?

A

The field of Kuru

22
Q

Original “core” poem of Mahabharata

Title means, “Victory”

Celebrated the victory at the Battle of Kurukshetra

Already composed by about 10th or 9th century bc

A

Jaya By Vyasa

23
Q

Who are the Pandavas

A

Yudhishthira
Bhima
Arjuna
Nakula & Sahadeva

24
Q

Son of Dharma (Righteousness)

A

Yudhishthira

25
Q

Son of Vayu (Wind)

A

Bhima

26
Q

Son of Indra (Sky, the king of Gods)

A

Arjuna

27
Q

Twin Sons of the Ashwins (divine horsemen symbolized by Sunrise and Sunset)

A

Nakula & Sahadeva

28
Q

Son of Surya (the Sun) is NOT a Pandava but would be if he accepted his place as Kunti’s son.

A

Karma

29
Q

Who are the Kauravas?

A

King Dhritarashtra and Queen Gandhari

Sons: Duryodhana, Duhshasana, and 98 others

30
Q

Mythical City of Hastinapura, which is the setting for most of Mahabharata.

A

“City of Elephants”

31
Q

Righteous duty that must be performed
Determined by sex, class, age, etc.
Following this accelerates one’s journey toward enlightenment (moksha, freedom from the reincarnation cycle called samsara).

A

Dharma

32
Q

All encompassing universal god.
Unchanging, infinite, and transcendent.
“All this that we see in the world is ______”

A

Brahman

33
Q

Known as the creator.

Born from a lotus flower emerging from the navel (belly button) of Vishnu at the dawn of time.

A

Brahma

34
Q
Three aspects of Brahman that are both distinct and independent and also parts of a whole.
They are:
Brahma
Vishnu
Shiva
A

The Trimurti

35
Q

The “maintainer”
Krishna in the Mahabharata is an incarnation of Vishnu.
Rama from Ramayana is also an incarnation of Vishnu.
Krishna is said to have 1000 names.

A

Vishnu

36
Q

Known as “the destroyer”

Destruction is considered part of a cycle of rebirth in nature and is not considered to be a bad thing.

A

Shiva

37
Q

The idea that there are many gods, but they are all part of one universal divine energy.
You can worship the gods separately or the universal divine itself.
These two ideas do not contradict each other.

A

Monotheistic Polytheism

38
Q

Priests, Ascetics, Intellectuals

A

Brahmin/Brahman

39
Q

Kings, Princes, Warriors

A

Kshatriya

40
Q

Merchants, Tradesmen

A

Vaishya

41
Q

Drivers, Laborers, and other workers

A

Sudra