Exam 2 Content Flashcards
(62 cards)
popular piety
cult of the saints that expanded to all holy people (more than just martyrs could skip to heaven)
Pontifex maximus
Title held by the High Priest of Rome that Pope Leo I adopts
Theory of the two swords
pope/religious and emperor/political leaders both have power, made by Pope Gelasius
The Carolingian Renaissance
pursuit of wisdom is a way to develop godlikeness
(carolingian miniscule script with punctuation)
Donation of Constantine
forged document the promised Rome & western provinces to the Pope
Lay Investiture
political leaders entering religious offices (1077 Pope Gregory VII excommunicates Emperor Henry IV over it)
Concordat of Worms
1122 established that bishops must by elected by clergy not political leaders
4 reasons for the schism of 1054
universal rule of the pope, relation of Constantinople bishop to eastern archbishops, eucharist using unleavened bread, relation of holy spirit to others in the trinity
The first crusade
Pope Urban II wanted to recapture the Holy Land, Frankish Christians capture Antioch and Jerusalem in 1099
second crusade
started by the fall of Edessa in 1144, but was unsuccessful (other states captured by Muslim rulers
Armed pilgrimage
journey to the shrines of saints was an act of martyrdom
Merovingian Dynasty
481 Clovis gets power in Gaul and makes kingdom of the Franks, gets baptized catholic in 508, until 8th c.
Carolingian empire
Charles the Hammer Martel wins battle of Tours in 732 and becomes leader of the Franks, son Pepin becomes King and gives political control of land to Pope Stephen II for allyship, his son Charlemagne expands territory and is crowned Emperor of the Romans by Pope Leo III
Eastern Orthodox tradition
can’t change the written works, to understand you must practice it (St. Maximus)
Orthodox christianity gods image v likeness
image- humans are all made in gods image = we have free will (everlasting)
synergeia
working together with gods grace
orthodox views of redeption/salvation
becoming like god (deification)
Leitorgeia
the work of the people (church services)
Icon/eikon
“image”, sensory way to experience the spiritual world
iconoclasm
image breaking periods in the mid to late 8th-9th centuries
iconodules
argued you can venerate images but not worship them
Negative “apophatic” theology
we can’t describe God with language so every positive we can say about him is balances with what he is not (god is good, god is not bound by goodness)
god’s essence vs energies
Gregory Palamas distinction that his essence in unknowable, his energies are what we experience as grace and light
hesychasts
unceasing prayer, breathing techniques and movement to get mystical experience of god