Exam III Flashcards

1
Q

Philippians Chapter 2 contains a “_________” according to many scholars of which some bibles show as different formatting style it indicate it. There are questions about whether ___________.

A

Christ Hymn

Questions about whether Paul wrote this or it already existed and Paul included it to make a point

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2
Q

In Philippians Chapter 2 Paul says “Do nothing out of selfish ambition of vain conceit” – What two things does Paul want the Philippians to do here?

  1. ______________
  2. ______________
A
  1. Help one-another,

2. Do things as Jesus did (which is Paul’s common motivation to the audience)

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3
Q

Paul argues for Jesus’ divinity in what book and chapter of the Bible?______________

A

In Philippians Chapter 2

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4
Q

Paul argues for Jesus’ divinity in Philippians Chapter 2 saying that Jesus: “Who, being in very nature God, did not consider equality with God something to be used ___________; rather, he made himself _________.”

A

to his own ADVANTAGE

nothing

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5
Q

Paul says “Do nothing out of selfish ambition of vain conceit”in what book and chapter of the Bible?

A

In Philippians Chapter 2

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6
Q

When Paul says that “Jesus did not consider equality with God something to be used something to be used to his own advantage” he is contrasting Jesus with ____________ who saw themselves as ___________ and WOULD ______________. This is found in what book and chapter of the Bible?

A

typical leaders (such as Caesars, Alex the Great etc.)
equal with divinity
use their high position to their advantage
In Philippians Chapter 2

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7
Q

When Paul says that “Jesus …made himself nothing by taking the very nature of a servant, being made in human likeness” he is saying that ______________. There was no _____________ for this in 1st c setting. This is found in what book and chapter of the Bible?

A

Christ set himself up as the lowest – a humble servant, a SLAVE, the absolute bottom - obedient to death
There was no equivalent reference for this
In Philippians Chapter 2

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8
Q

In Philippians Chapter 2 Paul used the word ADVANTAGE saying “Jesus: Who, being in very nature God, did not consider equality with God something to be used to his ADVANTAGE.” What other words are equivalent to this?

A

“GRASP” as in considered – to “grasp” power

or to EXPLOIT power as would have been used in this time

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9
Q

The exploitation of power that Paul speaks of in Philippians Chapter 2 showed up earlier in the bible in examples as early as:_____________ and _______

A

Adam & Eve taking the fruit

and the tower of babel

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10
Q

Although in Philippians Chapter 2 Paul shows us Jesus’ humanness, Jesus never ___________. defines what it really means to BE divine. Further, Paul shows that by stepping to the absolute bottom as Jesus did, Jesus shows______________.

A

never stopped being divine

something that could ONLY be done by one who is divine

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11
Q

In Philippians Chapter 2 Paul shows us that although Jesus went all the “bottom,” God exalted him ___________ and gave Jesus ______________.

A

ALL the way to the TOP
“a name above all names”
Note: remember the importance of name giving – Abraham, Jacob, Sarah given new names when brought to a higher level

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12
Q

In Philemon, Paul wants Philemon (the master) to accept the slave as ______ that is, as _____, something which in the 1st c ____________.
This is a ___________ idea

A

his BROTHER
as an equal
would never happen
Subversive idea

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13
Q

Paul wrote Ephesians when he was in _________. Many believe that although written to the church of Ephesus, it was _____________.

A

Ephesian’s letter written from prison

ALSO intended as a general letter to MANY churches

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14
Q
Texts typically used to limit women include passages in:
• \_\_\_\_\_\_\_\_\_\_\_\_\_
• \_\_\_\_\_\_\_\_\_\_\_\_\_
• \_\_\_\_\_\_\_\_\_\_\_\_\_ and
• \_\_\_\_\_\_\_\_\_\_\_\_\_
A
  • Genesis 1, 2 & 3
  • Ephesians 5
  • 1 Corinthians 11 & 14 and
  • 1 Timothy 2
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15
Q

KNOW WELL– IMPORTANT – TEST MATERIAL!:
There are 2 main evangelical views regarding texts about the roles of women
1. ______________
2. ______________

A
  1. Complementarian view

2. Egalitarian view

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16
Q

The Complementarian view:
o Stresses that men are _____________ and women ___________. Thus the women ___________ the leader by following.
o In this view, MOST would say that men and women have equal _____________ but different _____________.

A

men are the leaders in marriage and the church
women are the followers
compliments the leader
Most would say: equal VALUE, different ROLES

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17
Q

The Egalitarian view:
o Stresses that men are _____________ and women ________________.  Equal value, equal roles
o In this view, MOST would say that men and women have equal _________________.

A

men are equal partners and women and women are equal partners with men in marriage and are both able to be leaders in the church.
SHOULD HAVE EQUAL ACCESS to leadership roles in the church

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18
Q

IMPORTANT:
In looking at Biblical definition of gender roles, there are 2 main views. The Methodological Difference between View 1 and View 2 is that:
o View 1 – typically ________________
o View 2 – typically ________________

A

o View 1 – typically stays within the immediate text for interpretation
o View 2 – typically looks at OTHER usages in the NT and OT to interpret the particular statement or language in that statement

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19
Q

A comparison table is being created for the gender view comparisons in various texts

A

A comparison table is being created for the gender view comparisons in various texts

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20
Q

In Luke 10, Mary (Martha’s sister) is sitting at Jesus feet probably in the front courtyard where you would find ____________. One sitting at a rabbi’s feet in the 1st c would be like ______________. Martha is likely concerned not because Mary is not helping her but because _______________. She probably feels that Mary should be _______________.
This likely demonstrates ____________ according to a View 2 thought process.

A
  • The men
  • like students learning from a rabbi
  • It is not the place for women then - it Breaks the “GENDERED SPACE” rules
  • Mary should be with the women in back in cooking space
  • demonstrates that women may also be learners and prepare to be teachers and leaders
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21
Q

In Romans 16 “Junia” is referred to by Paul in a list as being “outstanding among the apostles.”
o View 1 says that the name “Junia”________.
 as used in many bible translations.
o View 2 says that ______________ so that “Junia” was a __________ being called an _____________.

A

V1 - Must be a male name “Junius”

V2 - There are NO historical records of a male name “Junius” – so this WAS a woman called an apostle

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22
Q

Because Saul targeted Christian women in persecution, View 2 says that ____________.

A

this demonstrates that women were in church leadership roles as well.

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23
Q

View 2 argues that because Paul spoke of Lydia (the cloth merchant) who was a _____, ______ and ____________ that this supports___________.

A

business woman
household head AND
church leader
Supports the role of female leadership in the church.

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24
Q

Paul notes that Priscilla and Aquilla taught Appolos.
o View 1 says that _____________.
o View 2 says that _____________.

A

V1 - she did teach but not a leader – she taught with her husband Aquilla
V2 - This shows Priscilla’s leadership role as a teacher

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25
Q

Views 1 & 2 typically AGREE that the sense of the term “adam” (Used in Genesis 1 v 26 for mankind, human beings, man etc. ) means __________ but the typical translation of _______ has created the divisional opinions

A

BOTH male and female but the typical translation of “man” has created the divisional opinions
translation of “man”

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26
Q

Regarding the “IMAGE” language of man being made in God’s image in Genesis 1:27, Israel NOT allowed _________ but ______________.

A

to have an image of God as others did

but humans ARE God’s image

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27
Q

Regarding the “IMAGE” language of man being made in God’s image in Genesis 1:27, both ___________ show God’s image. Likewise, the direction to rule over the earth is given to ____________.

A

Man and woman TOGETHER show God’s image

Man and woman TOGETHER

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28
Q

In the ancient world, images were set up by _____ to _____ – man seems to take this role for our God

A

by conquerors of themselves or their gods to remind the people who was in charge

29
Q

Associated with the 1 Corinthians 6 Vice list, regarding the homosexuality discussion, are the following 3 issues to consider:
 1. ____________
 2. ____________
 2. ____________

A

 1. Translation issues
 2. Historical Issues
 3. Story Framework Issues

30
Q

Considering the following bible passage: “Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men, nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.” ………….

  1. Where is this from and who wrote it? and
  2. What is this TYPE of passage called
A

1 Corinthians 6 - written by Paul

A “vice list”

31
Q

What do these two Greek Words associated with various biblical translations mean and imply:
 Malakoi ______________________
 Arsenokoitai __________________

A

 Malakoi =
1. Soft, as in soft clothing
 2. a passive homosexual sexual partner;
 3. Men who dress like women to attract other men
 Arsenokoitai
1. homosexual
 2. the active homosexual sexual partner

32
Q

What is peculiar about the Greek word Arsenokoitaithis (which Paul uses to refer to homosexuals in _____________ (bible passage)) with respect to its usage in Greek in other places outside of this text?

A

1 Corinthians 6
Paul made this word up in Greek - it is NOT present elsewhere historically in Greek. It is equivalent to a Hebrew word in Leviticus meaning homosexual (a word that Paul would have known). It is a combination of words for word “male” and “bed.”

33
Q

The Greek word which is translated as “Efeminate” [men] in the KJV is___________.

A

Malakoi

34
Q

Some people argue that when Paul uses the word “malakoi” in his 1 Corinthians 6 vice list he is referring to _____________ not _____________. This is considered a ___________ issue.

A

Soft clothing not homosexuals

Translation

35
Q

Philo (a Greek Jew and author) uses the word “malakoi” to mean __________ that is “_____ men” who did this:__________.

A

homosexuals
soft
dressed like women to attract other men

36
Q

The word Pederasty was a word commonly used in Greek that referred to a common practice. What was this practice?_____________ .

A

an OLDER man interacting with a boy sexually

37
Q

Some people say that when Paul wrote against homosexual relations in 1 Corinthians 6 using the words “arsenokoitai” and “malakoi,” he was actually condemning the practice of __________because he was referring to __________________. They continue saying that Paul was not condemning __________. The argument against this theory is “why did Paul not use this word if that is what he meant since it was common in Greek usage?” This is considered a ___________ issue.

A

Pederasty

“arsenokoitai” (an older active homosexual sexual partner) having sexual relations with “malakoi,” (a young soft boy). homosexual adults having a consenting relationship

Translation

38
Q

Considering the following bible passage:
“It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife.”
1. Where is this from and who wrote it? and
2. What things does Paul want the people to do? TEST Q!
3. What language does the passage use to say this?
4. Why, what does Beers believe Paul hopes to achieve?

A

1 Corinthians 5 - written by Paul

  1. Paul tells people in letter not to eat with the man AND that they should expel him from the church
  2. “hand this man over to Satan for the destruction of the flesh”
  3. Cause the man to change his ways - she thinks Paul is appealing to the man to repent
39
Q

In the 1 Corinthians 5 passage, what two different views do people have regarding “handing this man over to Satan for the destruction of the flesh?”
1. _____________
2. _____________
What might make Paul think that this may be good for the man?___________

A

It is a permanent banishment
It is a temporary banishment to cause the man to change his ways

In the Corinth society, being banished from a community or society that one joined voluntarily was considered a disgrace

40
Q

Considering the following bible passage:
“If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?……..one brother takes another to court–and this in front of unbelievers! “
1. Where is this from and who wrote it? and
2. What does the author tell the people not to do and why (based on where the court was)?

A

1 Corinthians 6 - written by Paul
Paul tells them not to take their disputes to the court which was public so all would hear it, presenting a bad picture of the Jesus community in a completely open public space for all to hear.
Further, there was bribing and other inappropriate activity associated with the court disputes that also was wrong for the Jesus community to be associated with.

41
Q

Considering the following bible passage:
“Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers?”
1. Where is this from and who wrote it? and
2. The author tells the audience that it is better to __________ than to ________.

A

1 Corinthians 6 - written by Paul
it is better to be defrauded OF YOUR OWN CHOOSING – than to ….
cheat and do wrong to your brothers and sisters

42
Q

Considering the following bible passage:
“The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. “
1. Where is this from and who wrote it? and
2. The author tells the audience that the Jesus community are supposed to be living ____________ versus living __________. Thus, there is a ______________ framework within this book.

A

1 Corinthians 6 - written by Paul
living “in the kingdom” versus
living in the present day age as these types of activities indicate
“kingdom of God/New Age frame”

43
Q

When Paul wrote against homosexual relations in 1 Corinthians 6, it may be noted that the bible never condones homosexual activity. Some people, however, argue that today, ________ just as the bible discusses __________ “which we know is not OK now.”
This is considered a ___________ issue.

A

“we know better now,” just as the bible discusses slavery “which we know is not OK now”

historical

44
Q

In response to Paul’s comments against homosexual relations in 1 Corinthians 6, there is an argument that because Paul also references idol worship in this passage, homosexuality is a problem only if you are ___________ but not ___________.

A

if you are worshipping a false god

but not if worshipping the true God

45
Q

In response to Paul’s comments against homosexual relations in 1 Corinthians 6, there is an argument that Jesus never mentioned homosexuality and that he would have if ____________ but the counter argument is _______________,

A

he would have if it was a problem

for Jesus as a first-c Jew, it was simply understood that homosexuality was wrong and it did not need to be discussed

46
Q

In 1 Corinthians 6 as part of Paul’s comments against homosexual relations, he references Gen 2:24: “That is why a man leaves his father and mother and is united to his wife, and they become one flesh.” This is because _______________. It should be noted that _______ are not value-neutral; they all have “___________.

A

a CONTROLLING STORY for Paul – and this practice was typical for Paul
Stories
slants/agendas - even the creation story

47
Q

In the modern day argument about homosexual relations, “__________ ” is a modern day society concept which “defines you” - “I am _________” this story says. This story is NOT the _______ story.
In that story, sexual activity was a _____________.
This is considered a ___________ issue.

A
Sexual Orientation
I am what I desire
NOT the 1st c Judiasm story
behavior
Story Framework Issues
48
Q

In the POST modern day story about homosexual relations, the story is a “__________ ” story and your __________ can change.
This is considered a ___________ issue.

A

a FLUID, personal choice or love STORY
“orientation can change”
Story Framework Issue

49
Q

Unlike the topics in 1 Corinthians, there BROAD agreement on what Paul is discussing in 2 Corinthians. What is the subject of the letter?

A

The Corinthians are being encouraged to honor their commitment to donate to the Judea famine relief fund.

50
Q

Why does Paul need to make such a strong pleas in 2 Corinthians - what and who are the challenges to his argument?
How does he try to alleviate the Corinthians’ concerns and who is mentioned?

A

Some people, possibly sophists, are claiming that Paul is TAKING THE MONEY being donated to the Judea famine fund for FOR HIMSELF.
Paul says that Titus and “unnamed brothers” will collect the money by their own initiative so Paul will have nothing to do with it.

51
Q

What is Paul being pressured to do in 2 Corinthians?

Why does he resist it (3 reasons)?

A

Paul is being pressured to accept patronage from people of the Church in Corinth.
He resists this because:
1. WRONG RECIPROCITY: It would commit Paul to the WRONG SORTS OF RECIPROCITY (committed to raise up the status of his patrons)
2. LOCATION: It would BIND HIM TO a particular LOCATION
3. SOCIALLY INFERIOR: PLACE HIM IN a SOCIALLY INFERIOR POSITION so he could not freely navigate the varying status levels of the ancient world

52
Q

What did it mean to have a patron in ancient Greece/Corinth? Why was it good? What were the disadvantages?

A

Good because: There was no social “safety net” so patrons were protected financially as well as supported.
Bad because: You were bound to make efforts to raise the status of your supporter and placed at a social status below them.

53
Q

Instead of accepting patronage to provide financial support, Paul did what?
What was revolutionary about this?

A

He made tents.

Working with his hands was a lower status type of activity even though Paul’s status was rather high.

54
Q

When Paul is making his argument to the people in 2 Corinthians what tactics of the day does he use?
What is significant about this?

A

Paul demonstrates his training in GREEK RHETORICAL SKILLS.

This demonstrates that Paul was a person of his day, well educated and trained.

55
Q

When Paul is making his argument to the people in 2 Corinthians what does he tell the Corinthians about Macedonia?
Why would this be a motivation to them?

A

Paul tells them that Macedonia has already come ahead of the Corinthians in donating.
Macedonia is a historic rival to Corinth thus this would be a motivation!

56
Q

When Paul is making his argument to the people in 2 Corinthians what does he tell the people the value is in their respecting his argument?

A

Paul argues that the Corinthians will set themselves up to be helped in reciprocity by the Judeans if needed – and the END GOAL of EQUALITY is stressed. This will help to UNITE the Judean Jews and Corinthian Gentiles

57
Q

How do we know that Paul knew the people in Corinth well? EXAM QUESTION!
What was the value of this?

A

Paul had been there for 18 months.

Because the people knew him they were more likely to accept his style of a personal rhetorical argument.

58
Q

What did it mean to reject the offer of a patron to support you in ancient Corinth?

A

This refusal was offensive – damaging to the honor of those offering - this explains why some people were upset with Paul in the church

59
Q

When Paul is making his argument to the people in 2 Corinthians, how does he tell them that he feels regarding their following through with their commitment?

A

Paul says that he has full confidence in the Corinthians

60
Q

What type of people make up most of the Corinthian Church?

A

Gentiles

61
Q

Where does this passage come from?:
“Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.”

A

2 Corinthians 9

v 6 & 7

62
Q

Paul says: “As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.”
Where does Paul extract this from and what is the significance of it?”

A

Quote from Psalm 112:9

This point CONNECTS GIVING AND RIGHTEOUSNESS.

63
Q

Where is this passage from and who is the Author?:
“Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for. By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.”

A

Hebrews

The author may be Paul……but mat NOT be Paul

64
Q

What is a main topic of Hebrews?

A

Faith

65
Q

What is a practice referred to in James and what was the significance of it?

A

Anointing with oil.
Likely this was RITUAL anointing associated with HEALING.
Other ancient uses included medicine use and burial.

66
Q

What does James say to do for those who are sick (2 things).
One of the must be done by a particular type of person. What type of person and who is an example of that type of person given by James?

A
  • Pray over them for healing and
    anoint them with oil.
  • Prayer MUST BE of a righteous person like Elijah (his prayers for healing were successful).
  • NOTE - “J” in James & Elijah! (memory tool)
67
Q

What seems to be associated with sickness in James?

What seems to be associated with lack of healing?

A

Sin is associated with sickness

Lack of faith is associated with lack of healing

68
Q

Where is this passage from?:
“Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven.”

A

James (5)

69
Q

James implies that to rid oneself of sickness, you need to do what specifically about your sin? Where do you need to do it?

A

Sin needs to be confessed and admitted; People need to confess the sin TO ONE ANOTHER – IN THE COMMINUTY to be healed.