Extra flashcards

(47 cards)

1
Q

How do you understand science?

A

Scientists want to draw conclusions from data. It is important to understand when something to legitimate or not to draw a certain conclusion.

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2
Q

Premises and conclusion

A

Premises = what we presuppose
Conclusion = what we conclude from the premises

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3
Q

Valid argument

A

When the conclusion follows from the premises.

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4
Q

Invalid argument

A

An argument that is not valid.

Premise 1: can be true
Premise 2: can be true
Conclusion: doesn’t follow the premises.

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5
Q

Deductive argument

A

The truth of the premises absolutely guarantees the truth of the conclusion.

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6
Q

Inductive argument

A

The truth of the premises gives good reason for the conclusion, but does not absolutely guarantee the truth of the conclusion.

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7
Q

Representative data

A

Data that represents the subject matter as a whole, not just the special parts.

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8
Q

Three types of reasoning error

A
  1. Confirmation bias
  2. Correlation and causation
  3. Probabilities
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9
Q

Confirmation bias

A

We are biased towards confirmation, that we have a tendency to ignore evidence that conflicts with our beliefs and the other way around.

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10
Q

Correlation and causation

A

Two things occur together.
1. Correlation between smoking and lung cancer.
2. Studying hard and getting a good grade.

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11
Q

Probabilities

A

Example with the train.

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12
Q

Popper

A

Always critical. That scientists are always trying to prove their own theories false. This is also how you can recognise a pseudo scientist.

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13
Q

Falsification

A

Observation that shows that a theory is false.

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14
Q

Falsified

A

State of a theory that has been shown to be false.

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15
Q

Falsificationism

A

Popper’s claim that scientists are only interested in falsifying their own theories (wrong).

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16
Q

Kuhn

A

He did not agree with Popper’s idea that scientists should mostly be critical all the time.

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17
Q

Kuhn’s phases of science

A
  1. Pre-paradigmatic science: science starts here, happens once
  2. Normal science: once here, you can never go back to the first phase. Always return to this and we are here most of the time. The rule.
  3. Crises: from here, science can move back to normal science or to scientific revolution.
  4. Scientific revolution: once here, go back to normal science.
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18
Q

Paradigm

A

Theories, concepts and methods which a scientific discipline takes for granted and that direct research in that discipline.

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19
Q

Normal science

A

Defined by the existence of a paradigm (confidence).

20
Q

Pre-paradigmatic phase

A

The phase before there is a paradigm, the methods still have to be thought up by the scientists, not science as we know it, unproductive.

21
Q

Anomaly

A

Problem within the paradigm that scientists are unable to solve right now.

Popper would think of an anomaly as a falsification and rejects it.

22
Q

Kuhn on anomalies

A

He claims that science always has anomalies, and its existence is not a problem as long as they are confident it will be resolved.

23
Q

Crisis

A

Scientists start doubting their own paradigm (unconfident).

24
Q

What are the two ways to solve the crises?

A
  1. The anomalies are solved, return to normal science.
  2. A new parading emerges to solve anomalies. If the scientists embrace it and abandon the old ways, then we have a scientific revolution.
25
Scientific revolution
Paradigm shift. Phase where one paradigm is abandoned and another is accepted.
26
Good science
The paradigm is taken as a standard and used.
27
Bad science
Going against the paradigm.
28
Incommensurability
Lack of comparability using a neutral standard (not together measurable); two things cannot be compared using a standard that is appropriate to both.
29
Foucault
Like Kuhn, Foucault believes that ruptures occur when certain background assumptions are changed. These assumptions are called epistemes.
30
Episteme
The set of unconscious rules that govern all serious scientific discourse in a certain society. Determines what thought we take seriously.
31
Difference between a paradigm and episteme
1. Paradigm is conscious, episteme unconscious. 2. Paradigm is specific to a single science (a paradigm in linguistics, another one in art history). An episteme exists in all the sciences. 3. Paradigms don’t have to be long-lived, so they are shorter. Epistemes change very rarely.
32
Two kinds of power:
1. Repressive power (traditional) Someone else forces you to do their bidding. Our lives are shaped by this power. Forces us to do what we don’t want to do. Focused on/in specific institutions: bosses, judges, police, politicians. 2. Normalising power Makes us want to do what we have to do anyway. Turns us into people who automatically by their own will do what society wishes. People who can’t imagine stealing because education taught that it was wrong. We don’t have to be jailed because we won’t steal anyway. It is everywhere: family, school, hospital, commercial TV break. Science.
33
Foucault on power =
* Power is not wielded by a few individuals over the many, but instead everyone is subjected to power. * Science cannot be separated from power.
34
Hempel
Logical positivist, believed that all sciences work in the same way. He looked at explanations in physics, constructed a model that is known as… * Deductive-nomological model: Hempel thinks that historians explain in the same way that scientists do. He takes the natural sciences as the prototype: explanation by the use of laws (deductive-monological model). * Why does the apple fall? You can explain it with the laws of Newton.
35
G. W. F. Hegel
Agreed with the Romantic idea that nobody can escape from their own time to take a position outside of history. The way that we are/think is shaped by our history and our culture. * Hegel believes that history is a story of progress.
36
18th century
The Age of Enlightenment (or the Age of Reason) * Enlightenment: to become enlightened is to become a mature person. Maturity = thinking for yourself. * Goal: encourage people to think for themselves.
37
Hempel’s law
Whenever the cause A happens, the effect B will happen afterwards.
38
Hegel’s law
Every stage of history is a logical development of the previous stage.
39
19th century
Romantic period (or the Age of History (1800-1850) * Studying history became the most important intellectual activity. They did not believe that reason was the same for everyone. * Invented ‘culture’ = thought of as being something good. You can only understand yourself if you know where you come from and the origins of your culture.
40
History of politics
1. Lawlessness without states Everyone can do what they want provided they are strong/smart enough to get away with it. It looks like freedom but is also unfreedom; it has contradictions. 2. Strict hierarchical states States with one or few persons at the top and a strict hierarchy that structure society. 3. Democracy/rechtsstaat We are currently here; state in a way everyone’s powers are strictly limited by the law and people have a say in what those laws are.
41
Contradictions (Hegel)
Contradictions push history forward; if we solve the contradictions of one stage, we go to the next stage, which is its opposite. But the opposite of a contradiction is still a contradiction. * Synthesis: the contradiction between the thesis and the antithesis is resolved. * Antithesis: the opposite of the contradiction.
42
Synthesis and antithesis
Synthesis: the contradiction between the thesis and the antithesis is resolved. Antithesis: the opposite of the contradiction.
43
Karl Marx
Inventor of communism, his philosophy starts from Hegel. Invented dialectal-materialism.
44
Dialectics
Development following the pattern of thesis > antithesis > synthesis
45
Class
A group in society that plays a specific role in the production and ownership of material goods (nobles, serves; classes have different interests).
46
What moves history forward according to Marx?
The struggle between the classes. The tension between the classes can lead to a revolution.
47
Communism
A society without classes. * Communism is the end of history. The historical process will stop. Things will still happen but society is stable. * For Marx, everything is moving towards communism. For Hegel, everything is moving towards less contradiction and better concepts.