Final Flashcards

1
Q

King David
The United Monarchy
David brings powers of governance and the Ark to Jerusalem

A

1000 BCE

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2
Q

Exodus

A

1290-1250 BCE

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3
Q

Theophany

A

Manifestation of the divine
I.e., the burning bush

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4
Q

The Exile (in Babylon)

A

597-586
Basically 600
Diaspora begins

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5
Q

Romans destroy the Temple (second destruction of the Temple)

A

70 CE (approximately)

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6
Q

Torah

A

The Law of Moses
Genesis, Exodus, Leviticus, Deuteronomy, Numbers
Compiled during the Exile in Babylon

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7
Q

Pentateuch

A

Translation into Greek of the Torah

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8
Q

The Prophets

A

Amos, Hosea (North)
Micah, Isaiah (South)
Jeremiah, Ezekiel (Exile)

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9
Q

Wisdom Writings

A

Job
Proverbs
Psalms
Ecclesiastes
etc.

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10
Q

Gospels

A

Matthew (establishes the line of King David)
Mark (earliest, c. 70)
Luke (history of early Christianity)
John (latest, 90-110, spiritual, link to Genesis, “cosmic Christ”)

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11
Q

Epistles

A

Letters of Paul
Titus
etc.

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12
Q

Apocalyptic

A

Daniel
Revelation

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13
Q

Abraham

A

Pilgrim
Paradigm of “one who travels with God”

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14
Q

Definitions of HASHEM

A
  1. “I am that I am”
  2. I am that reality that causes to be all that is
  3. Mind your own business
  4. I will be there with you
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15
Q

Northern Kingdom

A

Israel, Ephraim

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16
Q

Southern Kingdom

A

Judah, Jerusalem

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17
Q

Amos

A

from the South, but prophesied in the North
prophesied a downfall as a result of corruption
Shortly afterwards, Assyria descends

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18
Q

Isaiah

A

city prophet
called in the Temple
“Shaking of the Foundations”

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19
Q

“But what does the Lord require of you, but to do justice, love kindness, and walk humbly with your God?”

A

Micah 6:8

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20
Q

“Let justice roll down like waters, and righteousness like an ever-flowing stream”

A

Amos 5:24

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21
Q

Jeremiah

A

running through the zig-zag streets, trying to find ONE just man
the covenant is written on the hearts of each of us
Jeremiah 31:31-34

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22
Q

Cyrus the Great

A

539 BCE - destroys Babylon and frees the slaves
understood as “an instrument of the Lord”
The Jews who return rebuild the Temple

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23
Q

Yom Kippur

A

Holiest of Jewish holidays
New Year

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24
Q

Passover

A

commemorate the Exodus

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25
Hanukkah
coincides with Christmas
26
Septuagint
200 BCE translation of the Tanakh into Greek legend: 70 scribes in 70 huts translate - more similarities than differences - divine miracle
27
synagogue
developed after the Babylonian destruction of the Temple as a way to worship without the Temple
28
Maccabean Revolt
166 BCE Antiochus IV Epiphanes, Syrian-Hellenic king, regarded himself as a god, clashing with Jewish faith, and triggering a revolt
29
Saducees
upper class, conservative agreed to acknowledge Roman rule so long as they could rule the Jews
30
Pharisees
the most faithful way of being Jewish strict adherence to Moses’ Law Jesus’ objection to this position was that the social distinctions strict adherence created were not compatible with HASHEM’s compassion
31
Essenes
separatists went into the desert to wait for the End possibly the origin of the Dead Sea Scrolls
32
Zealots
militant resistance to Roman rule
33
Jamnia
During the destruction of the Temple, Jews were allowed to take refuge here (on the coast) Rabbis developed out of the Pharisees 90 CE - Canon established here
34
Quelle/Q
hypothesized early source for the Gospels Mark — Matthew+Luke; Matthew — Mark+Q; Luke — Q+Mark
35
Paul
wrote before the Gospels, 40-50s, but never met Jesus first theologian Pharisaic Jew
36
Shema’
central tenet of Judaism “Hear, o Israel: the LORD [is] our God, the LORD is One.” Deuteronomy 6:4
37
Teilhard de Chardin
paleontologist priest evolutionary view of God “an Omega calling Creation to fulfillment”
38
The Prodigal Son
unconditional love breaking of conventions
39
The Good Samaritan
Samaritans were regarded as “half-breeds” ritualistically pure Jews did not help - ritual is not enough
40
Marcion
140 earliest canon Luke and Paul’s letters dispensed with the Hebrew Bible
41
Irenaeus
185 working in Gaul canonised the Hebrew Bible and chose 4 gospels “Against the Heresies” (Gnosticism)
42
The Nicene Creed
325, established during the Council of Nicaea under Constantine establishes Jesus human/divine nature
43
Doctrine of the Trinity
God is Three-in-One, proceeding from the disciples’ experience both of Jesus as divine and of the Holy Spirit (Pentecost) the various parts of the Trinity are intimate with one another but not the same homoiousios = like substance (heresy) homoousios = equal substance (canon)
44
Gnosticism
“believing this world is a tremendous mistake” knowledge not shared with others underground
45
Augustine
354-430 Confessions “Do I need to see Him to believe in Him?” “I was as a wasteland to myself, an inextricable naughtiness” knowingly to do the wrong thing
46
Jerome
contemporaneous with Augustine knew all the languages of the Bible Vulgate translation into Latin
47
Anselm
1100 Ontological argument: “That reality greater than which no being can be conceived”
48
Aquinas
Cosmological argument: “It is becaus of God that anything came into being” (beginnings) Teleological argument: “Drawing reality to its fulfillment” (endings)
49
Reformation
movement during the Renaissance reaction against the corruption of the Church resulted in Protestantism
50
Martin Luther
1517 conversion experience: violent thunderstorm - terrifying experience witnesses the selling of indulgences in the Church and rebells against the misuse of authority Under pain of death: “Here I stand, I can do no else; as God and my conscience are my witness, I cannot and will not recant.”
51
Ka’ba
temple in Mecca said to be built by Abraham pilgrimage site for modern Muslims
52
Muhammad
1 AH = Muhammad’s coming to Yathrib = 570-632 name is part of what the religion cultivates (submission) there was a massive number of religious forms in Muhammad’s time as he becomes aware of the injustices of the world, he begins to hear revelations His wife was his first convert - she believe him when even he was uncertain
53
Islamic Creed
“There is no God but Allah, and Muhammad is his messenger/prophet”
54
Five Pillars of Islam
Creed Poor due (charity) Ramadan prayer 5 times a day pilgrimage to Mecca
55
It is the nature of the sacred to be revealed in the profane; it is the nature of the profane to reveal the sacred
Mircea Eliade, “The Sacred and the Profane”
56
Exclusivist view
Neo-traditional only those on the mountain are saved - one single path and no other
57
Inclusive/liberal view
“our religion can tolerate the multiplicities best” as one gets to the top, the differences fall away
58
Post-Modern/pluralist
Hold onto the differences while working towards unity
59
Judaism: Meaning in God
The Ultimate is personal The Ultimate is a single entity (Shema’) The Ultimate is good in a moral sense and benevolent
60
Meaning in Creation
Because HASHEM is inherently good, the product of His creation (the world) is inherently good When things go wrong, the fault lies in us, not in the world/reality
61
Meaning in Human Nature
Humans are both frail—physically and morally—and quasi-divine Humans tend to “miss the mark” (sin), but have the freedom to do so or not Humans are God’s children
62
Meaning in History
context of life Collective action a didactic message from God a transitory opportunity social betterment is possible
63
Meaning in Morality
The moral precepts of the Ten Commandments form a foundation for social coexistence: No murder No messing around with married persons No theft No perjury
64
Meaning in Justice
The prophets, a group of people without official power, speaking with the Voice of HASHEM, call to account acts of injustice even on the part of kings 3 eras: Prophetic Guilds: divine ecstasy in groups Individual Pre-Writing Prophets: call to justice against kings (Ahab and David), but this was before the things were written down Writing Prophets: at this time corruption was rampant, and the prophets were speaking out against SOCIAL injustice
65
Meaning in Suffering
When Israel was conquered and subjugated (first by Assyria, then by Babylon), rather than accept that their god’s power was not sufficient to protect them, the prophets concluded that they were meant to learn something from their suffering: The worth of freedom (which in their prosperity they forgot) Passion for freedom and justice throughout the entire world
66
Messianism
a figure chosen by God, who would return the Jews to their homeland and establish a reign of morality on earth
67
The Hallowing of Life
In Judaism, the purpose of ritual is to hallow all life: because all creation was made by God, to go through life without acknowledging its holiness is quite literally impious History is a vessel for this holiness: like Hinduism’s myths, Judaism’s historical events bring to mind the essence of God
68
Revelation
The profound insights of Judaism were revealed, not with words, but in actions. Everything proceeds from the Exodus; it was this event that revealed the remarkable character of HASHEM. Power: more powerful than any other god of the time Love: grace was the only possible explanation for the Jews’ liberation Concern: these acts revealed a direct concern for human affairs (paradoxically)
69
The Chosen People
This apparently typical “primacy of the People” takes unusual dimensions in that the Jews were called to suffering, not to glory, for the sake of the world The conclusion is based, not on religious arrogance, but on the assumption that, since there could not be anything special about the Jews themselves, their primacy must stem from God’s choice.
70
What set Jesus apart?
“He went about doing good” “Never spoke man thus” - it is not WHAT he said that sets him apart, but HOW he said it, using metaphors to resonate with the average person’s experience and thus nesting authority in the hearer’s own hearts “We have seen his glory” - he was a man so transparent to God’s will that people sensed that they were experiencing something divine
71
What was it that set Christianity apart so that it spread so remarkably?
The attitude of its disciples: love for one another and joy in the experience of life, arising from the removal of guilt, fear of death, and the self - in other words, a transformation exactly the same as what the East calls “enlightenment” - itself arising out of the direct experience of a divine love.
72
Doctrine of the Incarnation
Jesus was at once fully divine and fully human The difficult part of this doctrine for the time was his humanity
73
Doctrine of the Atonement
In modern conception, the idea of “sin” is estrangement from the Divine. In other words, attachment to the self (exactly as in Hinduism) prevents us from reaching the Divine, and a higher power is needed to liberate us from that attachment.
74
The Church as Teaching Authority
The Church establishes doctrine/interpretation on what is not clarified by scripture Papal infallibility: when the pope speaks officially on matters of faith or morals, “God stays him from error.”
75
Sacraments
Baptism Confirmation (age of majority) Holy Matrimony/Holy Orders (convent) Sacrament of the Sick Reconciliation/Confession Holy Eucharist
76
Justification by faith (Protestantism)
“Restoration to right relationship with the ground of their being, and with their associates” Faith is an act not simply of the rational mind, but of the emotions - love and trust - and of the will Sacraments are important, but without this faith, they are meaningless.
77
The Protestant Principle
Human allegiance belongs to God, and NOTHING can take His place. This specifically excludes the conceptual deification (absolutism) of institutions important to Christianity: the Bible, the Sacraments, papal authority, etc.
78
Orality: Why do primal religions reject literacy?
1. Speech gives much more room for expression than does the written word 2. Reliance on the written word reduces the need for memory and contributes to its disuse (a similar argument could be made for technology) 3. The primacy of text reduces one’s ability to read symbolism
79
Place in Primal Religions
Oren Lyons story - “Oren, you ARE that mountain,” etc. With their respect for the natural world, primal religions are embedded in place “‘Being in their place is what makes [objects] sacred, for if they were taken out of their place, even in thought, the entire order of the universe would be destroyed.’” (372)
80
“Everywhen”
Primal time is not linear “Past” means closer to the Source; temporal sequence is not the point Elders are respected not because they are older or wiser, but because they are closer to the Source Cf. Tayo’s idea of this night as being the same as every night, always happening all at once
81
Totemism
A tribe is ritually bound to a specific animal, which they respect and refuse to harm Symbol of the tribe, and of a specific ancestor/hero Represents the closeness of the human and nature, unlike in the historical religions
82
Symbolist view
all things are transparent to their divine Source
83
Shaman
Spiritual savant having suffered trauma in early years, have managed to heal themselves and thus acquired prodigious psychic/cosmic powers Engage with spirits Healers Foretellers
84
Conclusions of the Wisdom Traditions
1. Reality is an integrated whole, encompassing us all 2. Reality is better than it seems, and because we are part of that reality, we are part of that grandeur 3. Reality is steeped in mystery that is beyond the human capacity to comprehend: the more we know, the more there remains to know.
85
felix culpa
“fortunate ‘fall’” (actually “fault”)