Final Flashcards

(63 cards)

1
Q

Delian League

A

Founded in aftermath of Persian War in 478 BCE. Under Athenian domination. Met in Delos, which held the treasury. Allies would contribute money and ships. Promised to be allied forever. First mopped up lingering Persians, then took Skyros. Naxos left in 470, which set a precedent. Athens increasingly controlled it like an empire

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2
Q

Cimon

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An aristocrat and conservative. Field commander of the Delian League. Every victory he took brought money to Athens, making him popular. Took Eion in 476/5 and Skyros in 474, which brought a lot of booty. Engineered ostracism of Themistokles, playing on rumors of Medism. Popularity fell after Spartans ejected Athenians during the Messenian revolt of 464. Replaced by Ephialtes

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3
Q

Aeschylus

A

Playwright. Lived from ~525 to 453. Present at the battle of Marathon and served at Salamis. Saw rise of Athens to being a major power. Wrote the Oresteia, a trilogy of Agamemnon, Libation-Bearers, and Eumenides

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4
Q

Athena

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Orestes and the Furies ask her to pronounce a judgement in deciding whether or not Orestes was in the right. She says she can’t do it herself, so convenes jury of Athenians to decide, thereby flattering the city. Declares that Orestes was right to kill Clytemnestra because the mother is the less important parent since she did not have one

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5
Q

Apollo

A

Acted as advocate for Orestes’ cause and defended him at the trial. Asserted that he had to kill his mother

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6
Q

Orestes

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Son of Agamemnon and Clytemnestra. Killed her for killing his father, then haunted by the Furies for it. Flees to Delos, where the priestess tells him to go to Athens for help. There, Athena and a jury of Athenians pronounce his innocence.

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7
Q

Eumenides

A

What the Furies become after the decision of Athena and the Athenian jury. Less aggressive deities with a more subservient role.

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8
Q

Athens’ Changing Hegemony

A

Athens increasingly viewing themselves as the proper lords of Greece and the Aegean. Begin to exert direct control over the members of the Delian League, especially after they rebel.

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9
Q

First Peloponnesian War

A

Started when Athens Allied with Argos. Lasted from 460 to 445 BCE. Athens lost the battle of Tanagra in 457 and the allies rise up. Athens then decided to help the Egyptian rebels against the Persians, sending an armament there in 455/4 that was completely destroyed. Led to them moving the treasury in 454 to Athens. In 450, the Thirty Year Truce established with Sparta. Delian League allies incorporated into the Athenian Empire and klerouchies sent to oversee them. In 450/49, the Peace of Callias

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10
Q

Peace of Callias

A
  1. Athens makes peace with the Persian Empire and ends their support for the Egyptian rebels. Athens effectively controls Greek poleis in Ionia. Pericles responsible for the recall of Cimon to engineer this treaty.
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11
Q

Congress Decree

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Pericles declares it in 449. Sent emissaries throughout Greece to decide on what should be done. Sparta didn’t come because they could not win either way. They decide that the seas still need policing and so the Delian League must continue. Athens sees this as a valuable service and the allies could not disagree. Athens turns into an empire

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12
Q

“Tightening Up of Tribute” (Kleinias Decree)

A
  1. Authored by Kleinias, father of Alcibiades. Identifying seals will be made for tribute payments to prevent fraud. Boule will inform ekklesia which poleis paid in full and which fell short. Inspectors sent to oversee the cities.
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13
Q

Brea Foundation

A
  1. Land distributors would elect one person from each tribe to receive land in Brea. Thetes and zeugites were selected as colonists
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14
Q

Phoros

A

Phoros is the tribute that allies had to pay to Athens. Athens begins keeping records in 451 to see which allies paid. No phoros in 449/8. Collection resumes in 448/7. More effective collection in 447/6

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15
Q

Klerouchy

A

After the 450 Thirty Year Truce, Athens sends out garrisons (klerouchies) to oversee their allies.

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16
Q

Klerouch

A

Athenians that were allotted a part of land in the allies’ territories and who oversaw their administration. Particularly liked by thetes because they could get property and status

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17
Q

Chalcis Decree

A

446/5. Chalcis, a town in Euboea, had rebelled against Athens. Athens forced them to swear that they would not rebel against them or support rebels and that they would defend Athens. Anyone who refused to take the oath would lose their rights to property

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18
Q

Sophists and sophism

A

Initially, sophists connected lessons on speaking with ones about morality. Taught people to speak better because that was how they got status and political power. Later sophists decoupled the two. Prioritized aesthetics and sound over the justice of the argument. Obfuscated the argument to make audiences have to think more about what it means

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19
Q

Nomos vs physis

A

The former is tradition and traditional ways. Physis is how things really are in the world. Athenians drifted towards the latter over time

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20
Q

Protagoras

A

Early sophist who declared that man was the measure of all things

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21
Q

“Man is the measure of all things”

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Declared by Protagoras. Part of the drift towards anthropocentrism and away from the divine in Athens. Emphasis on physis

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22
Q

Architecture of the Parthenon

A

Designed by Phidias. Relied on optical illusions to make it appear perfectly straight, like having columns bulge out (entasis), having the floor of the temple curved, and building on a slight inclination

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23
Q

Art of the Parthenon

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On the outside was Doric columns, on top of which had 92 metopes depicting scenes of civilized Greeks defeating eastern barbarians, an allegory for the Persian War. Inside was the continuous frieze that depicts the Panathenaia. West side has the architrade that depicts the miracle of the olive tree. East side has the birth of Athena. Athena Parthenos, a gold and ivory sculpture, is inside and depicts her holding Nike and a shield and snake, with the shield portraying Phidias and Pericles

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24
Q

Gods’ laws vs. man’s laws

A

Central conflict in Antigone. Antigone believes in obeying the natural law of burying her family, but Creon believes man’s law is supreme. Allegory for the conflict between tradition and modernity in Athens at this time

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25
Ismene
Sister of Antigone. Originally does not want to help her bury their brother Polynices because of fear of Creon. Later tries to join Antigone in being put to death, but Antigone will not allow her
26
Arche ("empire")
The term used to refer to Athens' control over the Delian League
27
Sophocles
Author of Antigone. Supports divine law over mortal law. Follows tradition but is open to new things. Criticizes Creon and the Athenians for thinking they know it all. Closely knew Pericles and may have aimed Antigone at him. Challenges ideas about gender and the ideas that the Athenians were the greatest
28
Antigone
Daughter of Oedipus and Jocasta. Sister of Ismene, Poynices, and Eteocles. Condemns Creon for not allowing Polynices to be buried according to divine law. Argues the gods' law is more important than man's law. Buries him twice and is put to death for it by Creon. Her death leads Haemon to kill himself, which leads Creon's wife to kill herself. He finally learns because of this
29
Creon
Takes power at Thebes after Polynices and Eteocles kill each other. Declares Eteocles a hero and Polynices a traitor and refuses to allow him to be buried. Wants to consolidate his power after a major disruption. In his view, his law more important than divine law, which goes too far for the Athenians. An overbearing ruler, as seen by his interactions with the guard. Has Antigone put to death. His son, Haemon, tells him not to do this, but he ignores this because he feels he is trying to tell him what to do. Tiresias warns him that bad things will happen and that he should change. When Antigone kills herself, so does Haemon, which makes his wife do it and he finally learns. Creon an example of what not to be
30
Teiresias
A blind prophet who warns Creon that bad things will happen if he puts Antigone to death
31
Lampon vs. Anaxagoras
Represent the debate between nomos and physis. Lampon, a soothsayer, says that the one-horned ram means that Pericles will get the power of both political parties. Anaxagoras, a scientist, says that the one horn happened because of a growth deformity and shows this to be true with science. Anaxagoras wins the crowd's approval, but Pericles does in fact get power
32
Thucydides
Author of the History of the Peloponnesian War. Athenian aristocrat who defected to Sparta after being blamed for their loss at Amphipolis. Lived through the war, but only recods it up to 410 BCE
33
History of the Peloponnesian War
By Thucydides. The best ancient work of history. Chronicles the war up to 410 BCE. Used more rigorous standards of historiography than had been used before. Engages in source criticism. Uses scientific history
34
"Scientific history"
The historian wants to know what is true, observes it, and tries to objectively report it. Thucydides did this, which makes his work the best history of the ancient world
35
Causes of the Second Peloponnesian War
According to Thucydides, the underlying cause of the war was the growth of Athens' power and the fear that this caused in Sparta. Immediate cause was the war between the Corcyreans and the Corinthians, their mother polis. Corcyra had become wealthy and belligerent with Corinth. It fought with Epidamnos, one of its own colonies, who appealed to Corinth for help. When Corcyra defeated Corinth, they gathered an army of allies (including Sparta), which made Corcyra appeal to Athens for help. They accepted and came to their aid when they were losing to the Corinthians. Sparta went to war with Athens because of the Corinthian threat to join the Athenians if they did not. War declared 432/1
36
Plague at Athens
Hits them in 430 BCE. Unforeseen. Had a major emotional effect on Athens. Led to breakdown of civil society. Athenians looked for a scapegoat as 1/3 of their city died. Crushed their morale. Killed Pericles in 429 and set the stage for Cleon
37
Mytilene Debate
Held in 427. Mytilene had rebelled against Athens in 428, but they were stopped. Cleon wanted to kill and enslave the population because compassion was dangerous and no way to ensure loyalty. For him, bad laws consistently observed are better than good laws that change. Diodotos argues that if they killed the men and enslaved the rest, then other rebels would fight to the death because they knew they would not get mercy. Athenians end up killing the ringleaders and avoiding an atrocity
38
Revolution at Corcyra
Extended period of stasis as pro-Athens/Sparta factions would rise depending on who was in the vicinity. Complete breakdown of civil society. High level of violence. Fueled by sophistic rhetoric
39
Cleon
Leads Athens after Pericles dies in 429. Charismatic speaker who pandered to the mob. Part of the new kind of politicians interested in becoming successful rather than helping the city. Took part in the 427 Mytilene Debate. Took credit for the 425 victory at Pylos. Dies at Amphipolis in 424, clearing the way for the Peace of Nicias
40
Pylos
425 battle. Athenians fortified themselves on west coast of Peloponnesos. Spartans attack but are pushed onto island of Sphakteria, where peltast fighting breaks there formation. They are surrounded and surrender, bringing prestige to Demosthenes and Cleon
41
Nicias
Negotiated the Peace of Nicias in 422 after Cleon dies. The terms were that Sparta would get the 122 Spartan hostages back and Athens would get Amphipolis back, although they never did. Lasted from 421-16.
42
Pericles' Funeral Oration
Begins by praising the dead. Their ancestors had made Athens free but their fathers had made it greater. Athens was self-dependent and won the Persian War because of them. Athens to be copied by others. Unlike Sparta, Athens was free and allowed people to choose what they wanted to do. Sparta needed allies to win, but Athens could rely on themselves. Athenians think before acting.
43
Alcibiades
Became leader of Athens after Cleon. Held Melian Dialogue in 416. Set off on the Sicilian expedition in 416 and condemned while doing so for allegedly defaming the herms. So, defected to Spartans, whom he told to go to Sicily and to set up camps at Attica. Run out of Sparta for allegedly having a child with the Spartan king's wife. Went to Persia, where he set the Treaty of Miletos between them and Sparta. Run out of Persia. Went back to Athens, promising he could bring Persian money. Wins victories and makes a comeback in 408. Then, one of his generals attempts to earn glory by challenging the Spartans and loses badly. He is blamed and exiled.
44
Melian Affair
Held in 416. Athenian ambassadors argue that what they see and decide matters more than the Melians' ideas of justice and trust in the gods. Argue that it is natural law for the strong to dominate the weak. Perversion of science and rhetoric. Then they lay siege to Melos and kill all the men and enslave the women and children. This is the atrocity they didn't commit in Mytilene
45
Sicilian Expedition
Done under Alcibiades' guidance. He argued that Sicily was an island and Athens dominated islands, so they could do so to Sicily and gain its resources, including slaves and minerals. Went against Pericles' strategy for not risking big numbers of troops, but they were inflamed by his rhetoric. Nicias opposed it and tried to convince them not to go by saying they would need twice as many troops as Alcibiades said. They wanted payback and victory, so agreed. Before they set sail, the herms mutilated and Alcibiades was blamed. He defected when they condemned him in absentia. Set sail in 415. Laid siege to Syracuse from 415-3. 413, Demosthenes sent to help. He tried to get out, but Nicias delayed because he believed that traitors would open the gates. Great Battle of the Harbor ensued and destroyed the Athenians, killing Nicias and Demosthenes
46
Herms and Mysteries Affair
Before Athens set sail for Sicily, herms mutilated. Alcibiades blamed for it and accused of parodying the Eleusinian Mysteries, which would've made him a traitor. He demanded an immediate trial while he was still popular, but enemies let him set sail. On the way to Sicily, he was condemned and so he defected to Sparta
47
The Four Hundred
Anti-war party that overthrew democracy in 411 with the consent of the majority of the population. They were pro-Spartans. A symptom of Athenian demoralization. did not last long as Athens rejected them after months
48
Lysander
Spartan general who defeated Athens at Aegospotami in 405. The next year, collected people from the Aegean Sea and put them into Athens while cutting off grain from the Black Sea. This forces them to surrender, ending the Peloponnesian War
49
Arginousae
Held in 406. Total Athenian victory in which Spartan commander drowned and lost many ships. Sparta sued for peace, but Athens rejected their pleas. Afterwards, a contingent sent to pick up destroyed ships and survivors, but a storm prevented their rescue, leading to the Trial of the Generals
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Trial of the Generals
406. The six victorious generals of Arginousae put on trial for failing to save the survivors and the ships. A show trial and a perversion of justice. Happened because some in Athens opposed the generals and needed a reason to bring them down. Soon afterwards, Athenians regretted what they did and prosecuted those who brought them to trial
51
Aegospotami
405. Complete and total defeat of the Athenian fleet. Athens is then besieged. Victorious commander Lysander goes around the Aegean to stuff Athens with people and cuts off grain from the Black Sea, making them surrender
52
Euripides
Author of Bacchae. Anti-social playwright who took himself away from Athens. A cynic. Heavily influenced by his observations of the Athenians at the end of the fifth century. Won very few victories
53
Cadmus
Former king of Thebes. Retired because of his age. Father of Semele and Agave. Hesitant at first to wear Dionysian dress, but eventually accepts it. He is rebuked by Pentheus for this.
54
The Thirty Tyrants
Pro-Spartan regime established in Athens by Sparta after Peloponnesian War. Accused and convicted rich Athenians of being anti-Spartan. Tried to co-op the opposition by bringing them. Asked Socrates to join, but he refused. In 403, a revolution restored democracy to Athens. Critias was one of the Thirty and was associated with Socrates
55
Pentheus
King of Thebes and cousin of Dionysos. Son of Agave. Rebukes Cadmus and Teiresias for worshipping Dionysos. Teiresias tells him that they have to do it because the god demands it. Believes Dionysos to be dangerous and anti-civilization and so doesn't want anyone in Thebes to worship him. Dionysos warns him as a stranger to relent, but Pentheus jails him. Can't believe it when he escapes. Can't believe beyond what he sees. Dionysos convinces him to see the Bacchae. He makes him dress like one of them and leads him into a tree so he can see. The Bacchae see him and they, including his mother tear him apart.
56
Dionysos
God of wine, dancing, theater, and altered states. Enlightens people by making them see things from a different way. Worshippers are the Bacchae. Believed to be at the theater through an effigy there. In Bacchae, he comes to Thebes to establish his worship and to get revenge on those who denied him or his mother. Warns Pentheus to relent, but is jailed until he escapes. Convinces Pentheus to see the Bacchae and wear their dress. Leads him into a tree, where the Bacchae see him and tear him apart. This is the consequence that Agave must face for denying Semele
57
Teiresias
Friend of Cadmus. Convinces him to wear the ivy crowns and fawnskins and to hold the thyrsos. Argues that they have to becomes Dionysos demands it. Pentheus rebukes him for this. Teiresias tries to tel him that this is what they should be doing, acting as a tragic warner
58
Agave
Mother of Pentheus and sister of Semele, whom she rejected as not being pregnant by Zeus. Daughter of Cadmus. In the frenzy of worshipping Dionysos, tears Pentheus apart and puts his head on a thyrsos. This is the consequence for denying her sister and Dionysos
59
Plato
Born ~429 and lived to mid-3rd century. He and other young men latched on to Socrates as a vent for their rebelliousness. Wanted change, but had no power to bring it about and liked how he made fools of people in power. Saw how he was about establishing meaning in life, which they especially wanted after the Peloponnesian War drained them. Lived in Sicily, where he tried to train the Syracusan tyrant to be an ideal philosopher-king, but failed. Established the Akademy afterwards, which became a center of philosophy in 4th century. Wrote the Apology and Crito
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Socrates
Born ~469. May have worked on Parthenon. Served in army during Peloponnesian War. Served in boule during Trial of Generals, but resigned in protest. Refused to join Thirty Tyrants. Started as Anaxagoras' pupil, but left behind interest in natural science for ethics. Wanted to know what constituted good behavior. A sophist. Caricatured in Clouds.
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Anytus and Meletus
The two Athenians who brought Socrates to trial on charges of corrupting the youth and introducing new gods to the city. Part of those in Athens who wanted a scapegoat after the Peloponnesian War
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Apology of Socrates
Commemorates Socrates' rebuttal to the charges against him. Defends himself by asking sophistic questions against them. Asks Meletus who does good in Athens and who makes a person good. Knows that no matter what he says, he will be convicted. A close vote between innocence and guilt. Can advocate for a light punishment, but asks for public support, which outrages the jury, who overwhelmingly condemn him to death. Does not fear death because it will either be like sleep or something new. He cannot imagine something other than these two things
63
Crito
Takes place as Socrates is in jail waiting for his execution. Crito, a friend, argues for him to escape. Says that it would be easy to bribe the guard, implies that the Athenians want him to escape, it would hurt his friends' reputation if he did not escape, he would hurt his family who need a breadwinner and a father/husband, he could continue to philosophize elsewhere and thus help the people there, and not escaping would be suicide, which is wrong. Socrates argues that he has lived in Athens and thus must follow its laws. If an individual based their decisions to follow the law or not, there could be no polis. The citizen is like a child and the polis like a parent and he has ceded authority to it this way. He would be estranged from the place in which he has lived his whole life. Why he did leave: putting a signature on his life, becoming a martyr for philosophy, and exile worse than death