final exam Flashcards

(34 cards)

1
Q

deductive reasoning

A

something is deductively valid if its conclusion follows logically from its premises

syllogism, valid, invalid

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2
Q

inductive reasoning

A

tries to draw a general conclusion from specific observations

falls short of absolute proof but can be convincing due to probabilities

every elephant I’ve ever seen has been gray, so all elephants must be gray.

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3
Q

abductive reasoning

A

infers which of several explanations for particular observed facts is the most compelling

either he isn’t texting me back because his phone died or he got kidnapped, his phone probably died

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4
Q

argument by analogy

A

similar situations are used as a basis to guess what may happen

I had a bad time at the last party, I’ll probably have a bad time at this one too

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5
Q

reductio ad absurdum

A

a method of proving a falsity of a premise by showing that its logical consequence is absurd or contradictory

can often lead to a logical fallacy

if a store offered unlimited free samples of a product, then no one would ever buy the product

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6
Q

slippery slope

A

if A happens, then eventually B and C will happen, XYZ will happen too, Z= usually bad

lowering the voting age will lead to babies voting

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7
Q

post hoc ergo propter hoc

A

if A occurred after B, then B must have caused A

I drank water, now I’m sick, it had to have been the water that made me sick

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8
Q

hasty generalisation

A

you reach a conclusion before you have near enough evidence to make a conclusion

I’ve met 3 redheads and they were all mean, so all redheads are mean

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9
Q

genetic fallacy

A

the idea is bad because of where it came from

VWs are bad because they were made by Nazis

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10
Q

false dichotomy

A

(either/or)

oversimplifying the argument by reducing it to two sides

either you support this new law, or you’re a criminal

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11
Q

ad hominem

A

the attack of the character of a person rather than their arguments or opinions

you wouldn’t know which sport is best, you’re too lazy

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12
Q

red herring

A

diversionary tactic that avoids a key issue, avoids opposing arguments rather than addressing them

a politician is confronted with corruption and says “look how corrupt Russia is!”

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13
Q

mind body problem

A

am i entirely a part of the physical world, or is there a part of me that is separate from that?

what is the separate me and how do we know?

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14
Q

dualism

A

(Cartesian dualism/mind-body dualism)

you have a physical body, includes brain

you have a non-physical mind which interacts with your physical body

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15
Q

idealism

A

reality is totally mental or spiritual in nature

physical world is not fundamentally real

things become real as your mind processes them

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15
Q

physicalism/materialism

A

there is only a physical reality

functions on electricity/chemistry

mind is just brain reacting to the physical world around it

16
Q

determinism

A

everything (w/o exception) is causally determined by prior events

human thoughts, choices, and actions are events

therefore, human thoughts, choices, and actions are without exception causally determined by prior events

17
Q

libertarianism

A

introspection, deliberation, moral responsibility

18
Q

introspection

A

the fact that the process of choosing the option you don’t desire takes time and effort, showing that it is a choice, not determined

19
Q

deliberation

A

since we deliberate and choose the best of two options, we experience the fact that the decision is not already latent in the causes acting on us

20
Q

moral responsibility

A

if nobody is morally responsible for anything, then everyone is morally equal, even if it is a really good person or a murderer.

21
Q

libertarian agency theory

A

not all human actions are free and undetermined, but some are

our decisions may be influenced by a number of factors, they are not causally determined by prior factors (psychological states or external factors)

21
Q

compatibilism/soft determinism

A

everything is determined, you’re responsible anyway

circumstantial freedom is enough for moral responsibility

acts freely done are those whose immediate causes are psychological states in the agent

22
Q

circumstantial freedom

A

the ability and opportunity to perform whatever action we choose

(ignores external forces, obstacles, natural limitations)

ought implies can

23
metaphysical freedom
the power of the self to choose between genuine alternatives free will
24
rationalism
distrust all senses before abandoning beliefs reason has veto power over sense experience fundamental truths are A priori, either innate or self evident in our minds
25
empiricism
the only genuine source of knowledge is sense experience reason is unreliable unless grounded in sense experience there are no innate ideas within the mind that are apart from experience
26
big ideas of Kantian absolutism
the only thing that has absolute, unqualified moral value is good will categorical imperatives: conformity to a universalized law treat each person as an end unto themselves (never use someone as a mere means to your own ends) you don't do what everyone else does, you do what you think is right (trolley problem: don't pull the lever because killing 1 person intentionally is wrong)
26
categorical imperative
universal moral law that should hold true for everyone, always
27
strengths of Kantian absolutism
derived from pure reason analyzes any possible consequences and decides what the best thing to do is (universalizability) it is not fair to make exceptions for yourself, you are equal to others
28
weaknesses of Kantian absolutism
inflexible, not circumstantial, people rarely act purely out of duty,
29
big ideas of utilitarianism
an action is morally right if it produces at least as much good (value, utility) as any other course of action act vs rule utilitarianism (trolley problem, pull the lever to save the 5)
30
act utilitarianism
looks at the consequence of each individual act and calculates utility each time the act is performed
31
rule utilitarianism
looks at the consequences of having everyone follow a particular rule and calculates the overall utility of accepting or rejecting the rule