Final Exam Flashcards
(68 cards)
930 BC
The end of Solomon’s rule (his death); division of the kingdom; Jereboam to the North in Israel resists the South; Reheboam (Solomon’s son) in the South becomes king
722 BC
Exile of Israel (the Northern Kingdom) by the Assyrians
586 BC
Exile of Judah (the Southern Kingdom) by the Babylonians
536 BC
The end of the exile; the people return to the Promised Land
520 BC
Rebuilding of the second temple begins
515 BC
Second Temple Rebuilt
Joshua as the New Moses
Both:
- Call Israel to obey the law
- Send spies into the land
- Lead Israel through the water
Judges Cycle
- The people turn from God
- God judges by delivering the people to their enemies
- The people turn back to God
- God sends a judge to rescue the people
- Period of peace under the judge
- Repeat
Ezra and Immigration
- Israelite men were marrying non-Israelite women
- Ezra called to divorce and expel the women and children
- Goes beyond the explicit command of the Torah
- An overarching theme of holiness
What is the Ban/Herem?
- Things that are to be banned or devoted to destruction
- Deuteronomy 20:16-18
- The killing of all of the Canaanites
Josiah’s Reforms
- Kept the law carefully
- Mediated the covenant
- Reestablished the Passover
- 623 BC
- All reforms came from Deuteronomy
Definition of Hebrew Poetry
- Type of elevated discourse
- Composed of terse lines
- Employing a high degree of parallelism and imagery
- Word and sound repetition and patterning also very common
- Rhyming not common
- The second line is more likely to echo, expand, or intensify the idea of the first line
Deuteronomistic History: Part 1
- Hypothesis formed in 1943 by Martin Noth
- Said that stories/transitions in Josh. - Kings were a single literary work
- This view is now outdated
- Deuteronomy theology and language is found throughout these books
Deuteronomistic History: Part 2
Seven speeches provide organization at key moments:
- Josh. 1 - Joshua new leader
- Josh. 12 - Israel has foothold in Canaan
- Josh. 23 - Joshua’s farewell speech
- Judg. 2 - Critique of Israel not following covenant
- 1 Sam. 12 - Saul made first king
- 1 Kings 8 - Dedication of temple
- 2 Kings 17:7 - Exile of the Northern Kingdom
Deuteronomistic History: Part 3
- Speeches share the language of Deuteronomy
- Noth believed that the books were composed in the exile (outdated)
- Written by the Deuteronomic Historian (DtrH)
Type of conquest
- Pertaining to the Promised Land
- Complete or partial?
- Judges describes it as partial
- Joshua describes it as both complete and partial
- Interpret figuratively - God is faithful in giving land
Samaria
- Became the capital of the Northern Kingdom when or Omri was king
- When destroyed in 722 BC, the Northern Kingdom fell
- Other nations that have been conquered are resettled in Samaria (beginning of the Samaritans)
Samuel (person)
- Hannah barren, gives birth to Samuel (“God heard”)
- In return, she devoted him to divine service
- Contrast Samuel with Eli’s sons
- Anointed Saul as king over Israel
Define a Judge (Judges)
- Not like how it is today
- They were people who led when the need arose
- Typically military leaders/chieftains
- They did not call people back to God
- Dealt with certain areas of Israel, not all of Israel
“Fear of the Lord”
- The theme of the book of Proverbs
- As described in Proverbs 1:7
- Not to be scared of the Lord but…
- Awe before God, worship, observance of the law
Manasseh
- King of Judah ( the Southern Kingdom) from 689-640 BC
- Very bad king
- Blamed for (possibly) being the cause of the exile
- In Chronicles, was written to be a better king
Jereboam/Rehoboam
Jereboam
- An Ephramite
- Became king of Israel (the Northern Kingdom) after the death of Solomon
- Organized resistance to Solomon
Rehoboam
- Solomon’s son
- Became king of Judah (the Southern Kingdom) after Solomon’s death
- He did not lighten taxation or governmental duty but made them heavier
- Established temples at Bethel and Dan
Omri
- Was a general
- His dynasty ran from 876-842 BC
- He usurps the Northern Kingdom’s throne and moves the capital to Samaria
- A wicked king but not a wicked as his son
Parallelism
Two types are found within Psalms:
- Synonymous Parallelism - the second line is more likely to echo, expand, or identify the idea in the first line
- Antithetic Parallelism - draws contrast