Final - Identification and Dates Flashcards
Memorize for final (45 cards)
Premillenialism
Called “chiliasts”
Glorified Christ must return before real peace and justice.
Postmillennialism
“latter day glory” movement
Holy Spirit works hrough the church to bring in the millennium
Glorified Christ doesn’t return until after the millennium.
Amillennialism
Denies God’s ways will be fully honored in the pesent age/world
Eschatology
Corporate dimensions
- Recognition of the already/not yet character of God’s Reign in our World.
- Alternatives on when and where the fullnes of God’s reign is bestowed - In, at the culmination of, or beyond history
- Alternatives on the extent of God’s salvific concern - humanity only or all creation
Personal dimensions
- Death/Intermediate State
- Resurrection/Afterlife
- Judgement
- Final Destiny
Sacrament
Embodies God’s mighty acts of salvation and empower us on the journey.
means of grace
Love Feast
JW adapted from the Moravians
Simple meal of bread and water
Followed by a time of testimony
A means of grace but not a sacrament.
Means of Grace
Definition
“outward signs, words, or actions ordained by God… to be the ordinary channels whereby he migh convey to mean preventing, jsutifying, or sanctifying grace.” Sermons 16 p 160
not automatic
Mediators of God’s Pardoning and Empowering Presence
- not works to merit God’s favor
- reminders of God’s saving work and character
- Avenues God has provided for nurturing our responsiveness
- “Wait in the means”
Exercises to shape the Holy Tempers
- “imitate him you worship” (Sermon 29,§6)
- Disicpline “frees”us for obedience (sermon 122)
Means of Grace
Examples
“Acts of Piety” and “Acts of Mercy”
3rd General Rule Lists:
Attending upon all the ordinances of God:.. public worship of God, ministyr of the Word, either read or expounded. The Supper of the Lord. Family and private prayer. Searching the Scriptures. Fasting or abstinence.
Special Services: Love Feast & Covenant Service
Social Holiness
Joining Social Witness with Works of Mercy
“The gospel of Christ knows of no religion, but social; no holiness but social.” HSP (1739) Preface, §§ - 4-5
Christianity is not a solitary religion.
“A Methodist is one who has ‘the love of God shed abroad in his heart by teh Holy Ghost given to him’…..’does good unto all men’…much more does he labour to do good for their souls….”
basis for anti-slavery stance
Arminian Magazine
Launched 1777
Monthly magazine
Initially aimed as a counter to Calvinist magazines
Established role for centralized “teaching office” (JW chief teacher until his death)
Four Parts
- Writings defending universal atonement
- biographies of holy persons
- letters and stories of persons living holy lives
- poetry confirming essential doctrines
One of the steps to prepare for transition from JW leadership
Deed of Declaration
1784
Coke help write this legal document - deed poll
w/life-estate for JW and CW
Estblished “Legal Hundred” - the 100 preachers (and their successors) who make up the Conference of the People called Methodists.
Enumerated 15 regulations for the conduct of the Conference:
- annual meeting
- 40% quorom,
- President and Secretary as officers
- 3-yr limit on appointments
- methods for admission & expulsion of ministers
Thomas Coke
Ordained Anglican Priest w/ Doctorate of Civil Law
Became an Assistant in 1777
Increasingly became JW’s right-hand man
Directed the Tract Society- initiated giving away of tracts
Initiated foreign missions,
Oversaw and took initiative on legal issues regarding the Model Deed and Deed of Declaration
Ordained as Superintendent
Sent to America w/Thomas Vasey and Richard Whatcoat
City Road Chapel
Foundation laid April 1777
Replace London headquarters
Designed as a worship space
Limted to Methodist Preachers
Thomas Vasey
Volunteered at August 1784 Leeds Conference to go w/ Coke to America
Prior to coming to America Ordained a Deacon w/Whatcoat when Coke ordained a Superintendent
Richard Whatcoat
Volunteered at August 1784 Leeds Conference to go w/ Coke to America
Prior to coming to America Ordained a Deacon w/Vasey when Coke ordained a Superintendent
Robert & Elizabeth Strawbridge
Irish Immigrants to Maryland in 1760s
Organized societies in southern MD and northern VA
Obtained meeting house in Leesburg VA
Lay preacher who began on his own to preach in America
Resisted leadership from Britian
Baptized and offered Lord’s Supper
Dropped from the Conference after 1775
Barbara Ruckle Heck
Irish Immigrant from Germany to Ireland then to NY in 1760
Urged her cousin Phillip who had been a local preacher in Ireland to start preaching and class meeting
Moved to Ontario
Philip Embury
Irish Immigrant from Germany to Ireland then to NY in 1760
Had been a local preacher in Ireland
Urged by cousin Barbara Heck to start preaching and class meeting
Moved to Ontario
Captain Thomas Webb
Converted by Wesley in Bristol
Came to America in 1755 in the British Military
Fought in the French and Indian War
Joined Embury’s society in 1767
Organized remnants of Whitefield’s work in Philadelphia into St. George’s chruch (property purchased from German Reformed in 1769
Becomes “traveling apostle” - returns to Bristol 1783
Gave info to British during Revolution
Thomas Rankin
General Assistant sent by JW in 1773
Arrived with George Shadford
Replaced Asbury as assistant
Sought to bring order to America
Established the Annual Conference - convened the 1st Annual Conference in Philadelphia in July 1773.
Meet and liked Otterbein
William Otterbein
German Reformed Tradition
Trained at Herborn - heart of German pietism
Came to America to pastor Evangelical Reformed congregation in Lancaster PA
Became pastor of pietist leaning Reformed congregation in Baltimore
Exercised Episcopal like leadership
Stressed repentance, asssurance and holiness; rejected hyper-Calvinism
Meet martin Boehm in 1767 in Lanchaster County, PA - beginning of the United Brethern
Martin Boehm
Swiss-German Mennonite
selected as a pastor by lot
bishop of Lancaster, PA congregation
Stressed: Personal assurance by the spirit, increasingly came under censure for revivalist themes, accused of insufficient emphasis on the sacraments
Meet Otterbein in 1767 in Lancaster, PA - the beginnings of the United Brethren.
Christmas Conference
1784
Coke came to ordain - Asbury elected biship rather than superintendent
Constituting conference of the Methodist Episcopal Church (MEC)
Lovely Lane, Baltimore, MD
Otterbein participates in ordination
Sunday Service and Articles of Religion approved
James O’Kelly
Powerful preacher resistant to leadership
leads “republican” (Whigs) element into schism in 1792
1792 organized Republican Methodist Church
1801 Reogranized as the Christian church (now part of UCC)