Foundations of Education Flashcards

(58 cards)

1
Q

belief that nothing exists except in the mind, soul, and spirit

A

Idealism

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2
Q

belief that the world is made up of real and substantial material entities

A

Realism

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3
Q

belief that curriculum should reflect the society, emphasizing the needs and interests of the children

A

Pragmatism/Experimentalism

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4
Q

belief that when students are immersed in the study, they will appreciate learning for its own sake and become true intellectuals

A

Perennialism

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5
Q

belief of the importance of teaching the basic/essential knowledge skills

A

Essentialism

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6
Q

focused on the whole child and the cultivation of individuality

A

Progressivism

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7
Q

belief that man shapes his being as he lives

A

Existentialism

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8
Q

emphasizes the addressing of social questions and a quest to create a better society

A

Social Reconstructionism

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9
Q

emphasizes a commitment to an ideal way of loge characterized by honesty, courage, service, faith, self-control, purity and non-violence which can be achieved through yoga

A

Hinduism (Mahatma Gandhi)

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10
Q

education is rooted on faith, believes in the 4 noble truths and the law of karma

A

Buddhism (Siddharta Gautama)

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11
Q

teaches moral life through devotion to the family, loyalty to the elders, love of learning, brotherhood, civil service, and universal love and justice.

A

Confucianism

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12
Q

believes in WU WEI (let things come naturally.)

A

Taoism

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13
Q

teaches the entire universe is one’s mind, and of one cannot realize enlightenment in one’s own mind now, one cannot ever achieve enlightenment

A

Zen Buddhism

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14
Q

useful knowledge is necessary for the benefit of the self and of humanity

A

Islam

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15
Q

aims for survival, conformity, and enculturation

A

Pre-Spanish Period

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16
Q

aim is to propagate Christianity

A

Spanish Period

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17
Q

aim is to teach democracy as a way of life and 1935 Constitution

A

American Period

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18
Q

aim is to strive for diffusion of the Japanese language and terminate English in schools as well as to stress the dignity of manual labor

A

Japanese Era

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19
Q

full realization of the democratic ideals and way of life and promotion of equal educational oppurtunities for all

A

Republic Era

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20
Q

for national development

A

New Society

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21
Q

aims on education in the Philippines based on the 1973 Constitution

A

foster love of country, teach the duties of citizenship and develop moral character, self-discipline, and scientific, technological and vocational efficiency

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22
Q

EDCOM

A

Congressional Commission on Education

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23
Q

TESDA

A

Technical Education and Skills Development Authority

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24
Q

Governance of Basic Education Act

A

Republic Act 9155

25
group of organized individuals who think of themselves as a distinct group
Society
26
passing on of a group's custom, beliefs and traditions from one generation to the next generation
Enculturation
27
learning other culture
Acculturation
28
science that studies the origin and development of man
anthropology
29
shared products of human learning, the set of learned behaviors, beliefs, attitudes, values, and ideals that are characteristics of a particular society or population
Culture
30
an abstract system of word meanings and symbols for all aspects of culture
Language
31
established standards of behavior maintained by a society; it must be shared and understood
Norm
32
penalties or rewards for conduct concerning social norms
Sanctions
33
are collective conceptions of what is considered good, desirable, or bad
Values
34
refers to all alteration affecting new trait or trait complexes to change the culture's content and structures
Culture change
35
revision that occur in man's application of his technical knowledge and skills as he adopts himself to environment
Technological change
36
refers to the variation of modifications in the patterns of social organization, of such groups within a society or of the entire society
Social change
37
principle, quality, act or entity that is intrinsicaly desirable
Values
38
giving others what is due to them; rendering to every man that exact measures of his due without regard to his personal worth or merit
Justice
39
not absolute, it is not doing something without restrictions or reservations or interference and influence of others
freedom
40
means what is just, reasonable, equitable, what ought to be, what is justifiable, something that is owed or due to his personal worth or merit
Right
41
refer to those that are due justice, to another individual or collective peraons and to God
Duties
42
refers to the right given to give commands, enforce laws, take action, make decisions, and exact obedience, determine or judge
Authority
43
means to be answerable for/ liability for something of value
Accountability
44
refers to trustworthy performance of fixed duties and consequent awareness of the penalty for. failure to do so
Responsibility
45
certain behavior according to which a person must live
Ethics/ Moral law
46
claims that morality of an action is determined by its consequences
Consequentialism
47
views that only pleasure is good as an end end; pleasure is the highest good
Hedonism
48
believes that yhe greatest happiness of the greatest njmber is the test of right or wrong
Utilitarianism
49
holds that the ultimate end is the full development or perfection of the self
Self-realization
50
claims that morality of an action depends on motives
non-consequentialism
51
morality of of an action depends on accordance with the will of God
Divine Command Theory
52
holds that for ome's action to be morally right, s/he must be willing to have everyone act in the same way
Categorical Imperative Theory
53
claims that an action is right only if it is in the interest of the agent
Egoism
54
claims that an action is right only of it is in the interest of the agent
Egoism
55
claims that the morality of an action depends on the situation and not on the application of law
Situation Ethics
56
claims that one's knowledge of right and wrong is immediate and self-evident
Intuitionism
57
claims that moral judgments do not state anything that is capable of being true or false but merely express emotions like oaths or exclamations
Emotive Theory
58
holds the view that there is no one correct moral code for all times and peoples, that each group has its own morality relative to its want
Ethical Relativism