Fukuyama on post-mod/critical theory/post-struct Flashcards
(11 cards)
Where liberalism accepts we can’t agree on the purpose of life/’the good’, but PM has moved us even further from moral-, to epistemic or cognitive-R____
Relativism. Even factual observation is regarded as subjective
Root of critique of modern natural science. Which 19th century linguist identified the binary relations of words as ‘signifier’ and ‘signified’, rather than indicators of objective reality beyond speakers consciousness.
Ferdinand de Saussure. Act of speaking shapes way external world is perceived. System of signifier and signified reflects consciousness of those using language and therefore differ cross-culturally.
Barthes, Lacan, Derida (deconstructionism) etc took on Saussure’s ideas to create the idea of radical …
The notion of radical subjectivity. External world we perceive is created by the words we use in talking about it.
Deconstructionist methods focus on how writers unconsciously reflect the social structures in which they’re embedded. So we read to understand not meaning, but rather how the author
… betrays own intentions or reflects the power relations of the time
Deconstructionism therefore provided the basis to argue that all langauge was
subjective
Deconstructionism provides an intellectual foundation for attacking …
…the western canon
Nietsche took this up and argued there are no facts, only …
interpretations
Foucault took this PS thinking on and systematised this thinking, arguing that the language of modern natural science was used to mask the exercise of power
… the exercise of power (e.g. prison, mental health, sexual practices) - represented broader power structures which wanted to subordinate and control different classes of people
People are unconsciously manipulated (via encoding of power interests) into affirming dominance of certain
ideas and groups
Foucault’s critique was taken up by critical theory movements to attack
race, sex,gendered power structures in the 1980s onward American academy. E.g. Said’s Orientalism
What is postcolonialism’s critique of objective knowledge?
That objective knowledge cannot exist unconditioned by the identity of the knowledge producer