Gospel Breakdown Flashcards
(105 cards)
1
Q
Does not understand Palestinian geography
A
Mark
2
Q
Written by native speaker (not a translation into Greek
A
Mark
3
Q
Doesn’t explain Latin
A
Mark
4
Q
Does explain Hebrew and Aramaic
A
Mark
5
Q
First half is his life and last third is on his last day
A
Mark
6
Q
Last Verse says the Women did nothing
A
Mark
7
Q
Earth is a battleground between good & evil
A
Mark
8
Q
Book ends and begins violently
A
Mark
9
Q
Schizo & Cast Out
A
Mark
10
Q
Satan is a character
A
Mark
11
Q
Satan is not God’s equal but God’s opponant
A
Mark
12
Q
Messianic Secrecy
A
Mark
13
Q
Bracketing/Sandwhiching
A
Mark
14
Q
Healing of the boy with the unclean spirit
A
Mark
15
Q
Misunderstanding of James and John who argue about who is the greatest
A
Mark
16
Q
Barabbas
A
Mark
17
Q
Centurion’s Confession
A
Mark
18
Q
Psalm 22 and Psalm 89 Structure which Passion narrative
A
Mark
19
Q
Church at odds with Jewish Leadership
A
Mark
20
Q
Assumes a huge amount of understanding of the Bible & jewish practice
A
Mark
21
Q
Focuses on Jesus’ Teaching
A
Matthew
22
Q
Jesus is a teacher of the Torah
A
Matthew
23
Q
Interest is on the narrative about Jesus
A
Mark
24
Q
Jesus performs supernatural deeds
A
Mark
25
Weaving of narrative and dialog
Matthew
26
Miracles are visible manifestations of jesus' teachings about the kingdom
Matthew
27
Jesus teaches with great authority
Matthew
28
Miracleas follow teachings in order to solidify who Jesus was
Matthew
29
Jesus is inauguratting the kingdom of God
Matthew
30
Suppresses stories about Jesus' limitations
Matthew
31
Davidic Messiah
Matthew
32
Mosaic Figure
Matthew
33
Interpreter of the Torah
Matthew
34
Underestimate, misunderstand and reject Jesus
Matthew
35
Redacts stories about the shortcomings of the disciples
Matthew
36
Uses disciples as literary devices- examples & role models
Matthew
37
Frequently in conflict with Pharisees
Matthew
38
Progressive Ecclesiology: Gentiles & Women
Matthew
39
Trying to be heard as a continuation of Biblical Story
Luke
40
Designed to make us remember bible, covenant relationshipt and continuity
Luke
41
Beloved Physician
Luke
42
Medical Terminology
Luke
43
Theopholis' sake
Luke
44
Written with an eye to outsiders, political apologetic
Luke
45
Keeps the same order as Mark but polishes it up a bit
Luke
46
Continuous Narrative sequence
Luke
47
No other books has as many Emporers, rulers and kings
Luke
48
Merely mentions JBap is dead at the beginning of the story
Luke
49
Takes away depictions of JBapt as Elijah and give those qualities to Jesus
Luke
50
Starts & Ends in Jerusalem (other Gospels end in Galilee)
Luke
51
Sermons in Nazareth
Luke
52
Jesus' Message is already geared toward gentiles
Luke
53
Not anyone can be in the kingdom of god- only the righteouss
Luke
54
Centurion of Capernaum- God-Fearer
Luke
55
God's story operates on divine intention but takes place in human history
Luke
56
6 different references to secular history
Luke
57
Deletes, "coming in power"
Luke
58
"For a long while" & From Now On
Luke
59
Deletes "coming on the clouds"
Luke
60
"At this time:
Luke
61
"Go do likewise"
Luke
62
Today this scripture is fulfilled
Luke
63
Today salvation has come to this house
Luke
64
Rich man & Lazerus
Luke
65
Zachceus
Luke
66
Mary & Martha (expectations of women with posture of a disciple)
Luke
67
Offers ample evidence of early church
Acts
68
Stoning of Stephen
Acts
69
Intra-Jewish conflicts
Acts
70
Paul Joined Hands with the Sadduceeds even though they were diametrically opposed
Acts
71
Speaks of Expansion (outside of Palestine)
Acts
72
Outlines Paul's Missionary Journies
Acts
73
Circumcision of the heart instead of the skin
Acts
74
Provided Route to Judaism that bypassed key requirement
Acts
75
Promoted Paul's version of Judaism on a larger scale
Acts
76
Jesus is the revealer and only revealer of God
John
77
Continue to believe or may believe
John
78
"Jesus did not trust himself to them"
John
79
Seems to suggest a period of Editing
John
80
Spirit is not yet given because Jesus had not yet been glorified
John
81
Takes place in the order of Jewish festivals
John
82
Evokes Jewish scripture and familiary relationship with the Jewish god
John
83
"The Jews" occurs most often in this book
John
84
Temple is no longer center of worship but in "Spirit & Truth"
John
85
Most hostility is on the question of Jesus' identity; it is the jews who question it
John
86
Exclusion from the synagogue
John
87
Relies on Puns and insider knowledge
John
88
Metaphor becomes absolutized: instead of Like a Shepherd he becomes THE shepherd
John
89
Universal Dualism: Choose X OR Y; Jesus or Nothing
John
90
Emphasis on predestination
John
91
Jesus alone is divine
John
92
Life from perspective of the person of Jesus
John
93
No significan difference between death & ressurection
John
94
Pentacost is combined with easter; both happen on Good Friday
John
95
Missing these stories: Birth, Temptation, Parables, exorcisms, preaching on the kingdom
John
96
Uses "I am" sayings; I am the door, I am the way, etc
John
97
Ego Eimi
John
98
Son of Man
Mark
99
Davidic Messiah
Matthew
100
Son of God
Luke
101
Equated WITH God
John
102
Emphasizes "knowing"
John
103
Jesus is preexistent, allknowing, revealed of God, Godself, Giver of eternal life, triumphant
John
104
Hardcore Dualism
John
105
Motif of Unbrokenness
John
