Hinduism Flashcards

1
Q

Karma

A

Karma is the universal principle of cause and effect. Hindus believe that actions, both good (dharmic, selfless deeds) and bad (adharmic, selfish deeds), come back to us in the future, helping to learn from life’s lessons and become better people.

  • May also come up in future lifetime
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2
Q

Dharma

A

Dharma is the moral order (one’s duty and purpose of life) of the universe and a code of living (applies to everyone - people, plants, animals etc.) that embodies the fundamental principles of law, religion, and duty that governs all reality. By following one’s dharma, a person can eventually achieve liberation from the cycle of death and rebirth.

  • Use example such as the Bhagavad Gita
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3
Q

Moksha

A

Moksha is the liberation (many different methods such as yoga) from the cycle of death and rebirth known as samara. It is the ultimate goal of Hindu religious practice.

  • Joins Brahman and sees through the illusion of Maya
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4
Q

Brahman

A

Brahman is a Sanskrit word which refers to a transcendent power (ultimate reality or supreme truth that creates and upholds everyone and everything) beyond the universe. It is an experience rather than a material object, person, or god.

  • Hindus may believe in Brahman but not worship it or, believe certain deities are manifestations of Brahman (Braman’s complexity)
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5
Q

Atman

A

Ātman is a Sanskrit word that means inner self, spirit (spiritual being rather than material body or thing) or soul. It is the real self, hiding behind whatever fake identity is displayed (Maya).

  • Cannot be created or destroyed
  • Atman experiences the body rather than the body experiencing the atman
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6
Q

Samsara

A

Hindus believe that the soul is immoral and takes birth time and time again (the atman travels through bodies). Through this process, the soul has experiences, learns lessons and evolves spiritually (reincarnation of atman). Finally the soul graduates from physical birth (moksha).

  • Different hierarchies
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7
Q

Henotheism, Polytheism, and Monotheism - which best describes Hinduism?

A

Hinduism is best described as a henotheistic religion, as it incorporates a mix of polytheistic and monotheistic characteristics. As henotheism is the worship of one supreme spirit, which is Brahman in Hinduism, though still acknowledges other deities, henotheism fully applies to Hinduism. Additionally, some may describe Hinduism as fully monotheistic as there is one supreme spirit (Brahman) above all others.

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8
Q

Deities and Brahman - how are they connected?

A

The gods and goddesses of Hinduism connect to the concept of Brahman as they are each an aspect and represent a component of Brahman. For example, although Ganesh is an individual, he is Brahman and represents Brahman’s element of knowledge and removing obstacles.

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9
Q

Three Gods and their Representation (Brahma, Vishnu, Shiva)

A

The three gods highlighted below are often referred to as “the ruling trio”, or “trimurti”. Each god is a representation of our world’s continuous cycle of creation, preservation, and destruction. Brahma is the creator of our universe, Vishnu is the preserver and protector of the world, and Shiva is the destroyer of this universe, and they are all essential to the functionality of this world.

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10
Q

Brahma

A

The Creator - Brahma is the deity responsible for creation as he recreates the world every time it falls to the ruins. He has four arms and four heads, which are commonly interpreted as the four Vedas or varnas (social classes in India) of Hinduism.

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11
Q

Vishnu

A

The Preserver - Vishnu is the god responsible for preserving and protecting the world from evil, often coming down to our world in different avatar forms. He is viewed as a god with four arms and a blue skin tone, was reincarnated nine times with the tenth one to come, and Vaishnavites worship him as the supreme god.

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12
Q

Rama

A

Avatar of Vishnu - Rama is the 7th avatar/incarnation of Vishnu and is the central figure of the Hindu story Ramayana. His role in the Ramayana represents the significance and impact of one’s dharma.

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13
Q

Krishna

A

Avatar of Vishnu - Krishna is the 8th avatar/incarnation of Vishnu who is viewed as the supreme god by some and can be portrayed as many different figures. This includes a child trickster, military hero, divine lover, or herdsman. Additionally, Krishna has a blueish complexion, and is the god of love.

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14
Q

Shiva

A

The Destroyer - Shiva is the god responsible for destroying our universe, which can be interpreted as destroying the flaws of our world, or entirely demolishing it. He has a third eye on his forehead and is often represented as a lingam (an object), and Shaivas worship him as the supreme god.

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15
Q

Ganesh

A

Remover of Obstacles and God of Knowledge - Ganesh is the elephant-headed god of knowledge who supports science, wisdom, writing, and intellect. Ganesh is also the remover of obstacles, so many Hindus will often appeal to him before completing a task.

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16
Q

Durga

A

Remover of Obstacles and Slayer of Mahishasura - Durga is the god in control of removing one’s obstacles and helping those in need of solutions. She was created by the Trimurti as a slayer of the demon Mahishasura and takes on many different reincarnations.

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17
Q

Hanuman

A

Helper of Rama - Hanuman is a monkey-like god responsible for assisting Rama and his needs. He appears in the story Ramayana, where he collects information for Rama about Sita while she was kidnapped by Ravana.

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18
Q

Agni

A

God of Fire - Agni is the Vedic god of fire, as his name directly translates to “fire”. He is portrayed as the guardian of the southeast, as Lord Agni is often seen in the southeast directing temples.

19
Q

Surya

A

God of the Sun - Surya is the sun god who rules nine Hindu planets and owns 108 names, one being Vishnu. Additionally, Lord Surya is often offered water, as he is the blesser and sustainer of life and light.

20
Q

Holi

A
  • Holi is the festival of color and joy and marks new beginnings as well as the upcoming spring harvest.
  • Although Holi originated in India and is most popular there, the festival has been popularized globally as well (U.S. and Nepal).
  • Lunar calendar, typically March or February
  • Radha, Krishna, Hiranyakashipu, Prahlad, and Holika
  • Throw various colors (Rangwali Holi), feast on sweets, and light bonfires (Holika Dahan/Choti Holi).
21
Q

Ugadi

A
  • Ugadi is the celebration of the Hindu New Year and the day Lord Brahma created the universe.
  • Ugadi is celebrated in temples
  • Giving small gifts, sending prayers, giving donations, taking traditional oil baths.
22
Q

Onam

A
  • Onam is a ten-day-long holiday to commemorate the new harvest season
  • Kerala, India
  • The date varies, however, it usually falls under the month of August or September.
  • King Mahabali and Lord Vishnu
  • Boat races, tug of war, feasts on leaves, pookalam (intricate arrangement of flowers)
23
Q

Pitru Paksha

A
  • Temples
  • Lunar calendar
  • Pitru Paksha is celebrated to represent the importance of your ancestors
  • Karna
  • can get uncurses (Pitru dosh), rules, ritual performances, bathing in river water,
24
Q

Makar Sankrati

A
  • Makar Sankranti is a four-day festival honoring the beginning of spring and the end of winter.
  • Haridwar, Bengal, Kerala, Madhya, and Uttar Pradesh (all cities in India)
  • January 14th
  • Lord Surya (sun god)
  • Bathe in holy water, give out sweets, harvest puja (prayers/ritual), offerings (water)
25
Q

Durga Puja

A
  • Durga Puja is the 5-day festival that commemorates goddess Durga, and her defeat over demon god Mahishasura (good over evil).
  • India (especially Bengal), Nepal, the U.S., the UK, and Bangladesh
  • Months of September or October
  • Durga
  • Family gatherings, lighting lamps, bathing a miniature figure of Durga, prayers.
26
Q

Diwali

A
  • Diwali is the festival of lights, marks the start of a new year, represent good over evil, and Rama’s return.
  • India, Nepal, Malaysia
  • Months of October or November
  • Lord Rama, Lord Krishna, and Goddess Lakshmi
  • Pujas (prayers), offerings of prasad, firecrackers, making rangolis (intricate designs made with colored powder).
27
Q

Lohri

A
  • Lohri is a Hindu festival using fire to celebrate the start of a new harvest and the end of winter and to receive prosperity or luck.
  • India, U.S., Canada, UK (in temples)
  • January 13th
  • Lord Agni (god of fire) and Goddess Lohri
  • Prayers, recitement of scriptures, bonfires (throwing food inside the bonfire), children collecting sweets
28
Q

Gita Jayanti

A
  • The celebration that marks the day Lord Krishna advised Arjuna to fight in battle despite his hesitancy - Bhagavad Gita (celebrated for the epic’s importance)
  • Kurukshetra, India
  • 11th day of the waxing phase of the moon. - Gita Jayanti is not celebrated on the same day every year
  • Lord Krishna and Commander Arjuna
  • Going to temples/shrines and reciting the Bhagavad Gita.
29
Q

Hanuman Jayanti

A
  • Solar calendars, March or April
  • Hanuman Jayanti is celebrated to honor Hanuman’s birth, as he played a significant role in the Ramayana and is generally viewed as very strong.
  • Hanuman (monkey god)
  • Food offerings
30
Q

Ganesh Chaturthi

A
  • Ganesh Chaturthi is a ten-day holiday revolving around Lord Ganesh, his birth, and filling one’s body with love and happiness.
  • Worldwide and West India.
  • Falls under the months of August or September
  • Lord Ganesh
  • Feasting on Lord Ganesh’s favorite foods, offerings, and displaying or soaking (in river water) mini representations of Ganesh.
31
Q

Yoga

A

In Hinduism, the goal in life is to achieve moksha, and yoga is one method to encourage that through appreciating Brahman. Yoga is categorized into four different groups, Bhakti, Jnana, Karma, and Raja (below). They are all practiced to develop the mindset of moksha and encourage it. For more detail, many Hindus practice yoga to unite their physical, mental, emotional, and spiritual body, mind, and soul to Brahman. Additionally, yoga’s direct, Sanskrit translation is “yoke” or “union” which means to bind together.

32
Q

Bhakti yoga

A

Bhakti yoga revolves around dedication and worship of God, Brahman, and other deities. This may be seen in the form of pujas (prayers), going to shrines, and calm songs and dances. Through these forms of worship, Hindus try to convey to Brahman and connect with it, also known as dharmic deeds, which encourage the achievement of moksha.

33
Q

Jnana yoga

A

Jnana yoga centers around unifying with God and Brahman. Many will study holy Hindu books (an intellectual exercise) about Brahman or give up valued items to understand Brahman. By doing Jnana yoga, one will complete a journey of self-discovery, and collect knowledge of Brahman and their atman, ultimately leading to moksha.

34
Q

Karma yoga

A

The core of Karma yoga is to complete good deeds or dharmic deeds, which will lead to good karma. This includes finding more value in spiritual objects rather than material objects and accomplishing acts for the selfless rather than selfish motivations. After many dharmic deeds, and resulting good karma, this karma will eventually become moksha.

35
Q

Raja yoga

A

The primary focus of Raja yoga is to discover and understand the antaryami (also known as atman) within us, through yoga and meditation which is most commonly used by Hindu holy men. Additionally, they will chant mantras, which help connect and focus on Brahman.

Raja yoga is the most commonly known yoga in Western countries.

36
Q

Shruti vs. Smriti

A

Shruti and Smriti are both methods to categorize the sacred scriptures of Hinduism, however, they still have their differences. Shruti consists of oral texts, while the Smriti includes read or written down texts. Additionally, the content also differs, as Shruti is primarily the Vedas, while the Smriti comprises of epics and stories, such as the Ramayana, and Mahabharata.

37
Q

Shruti

A

“Shruti” translates to “that which is heard”. - A few of the main Hindu Shruti texts are the Vedas (oral), as the Vedas can be interpreted as scriptures heard from God, Brahman, or deities.

38
Q

Smriti

A

“Smirti” translates to “that which is remembered”. - There is a substantial collection of Smirti texts, the most common being the stories and epics of Hinduism. This includes the Ramayana, Bhagavad Gita, and Mahabharata (not oral).

39
Q

Vedas

A

The Vedas are four scriptures, (Rigveda, Samaveda, Yajurveda, and Atharvaveda) that contain hymns, mantras, songs, and philosophies that founded the Hindu religion. Within the Vedas are the Upanishads which are the philosophical texts that explain Hindu concepts. Additionally, the Vedas were written during the Vedic period (1000 BCE), and it is mostly an oral tradition.

40
Q

Ramayana

A

The Ramayana is a Hindu epic (Smriti) that explores themes such as fulfilling your dharma and karma. Rama (7th avatar of Vishnu) is the protagonist, and he is sent into exile for 14 years. When his wife, Sita comes along, she gets kidnapped by the demon Ravana, and Rama has to seek help from birds and the monkey god, Hanuman. Hanuman collects information for Rama about Sita while she was kidnapped, and attacks Ravana’s kingdom. By doing this, Rama has access to Sita, making Hanuman a significant character and role in the epic.

  • Diwali and Hanuman Jayanti centers around Ramayana
41
Q

Maharabta (Bhagavad Gita)

A

A component of the Maharabta is the Bhagavad Gita, and it is the most significant part of the Maharabta (climax). The Bhagavad Gita describes the conversation between Arjuna and Lord Krishna, his charioteer. Arjuna is hesitant to fight in the war as he doesn’t wish to kill people, including his cousins who are against him. However, Lord Krishna reassures him that becoming a soldier is Arjuna’s dharma and it is his purpose. Lord Krishna also explains that one always reincarnates, so dying is okay, and means that they have fulfilled their dharma already. Overall the Bhagavad Gita explores many philosophical concepts from the Upanishads (dharma, samsara)

  • Gita Jayanti revolves around the Bhagavad Gita
42
Q

Atman and Brahman

A

Atman and Brahman are essentially the same, as atman is the true self within someone, and Brahman is the supreme truth for all of reality. They both explore similar ideas, as atman and Brahman are both within us and support us with all the resources we need. Additionally, atman fuses with Brahman after achieving moksha, which is realizing that we (atmans) are the same as Brahman, unifying the two terms.

43
Q

Karma and Dharma

A

Karma and dharma are two concepts that are deeply intertwined to each other as karma is highly dependent on dharma. Good or bad karma is often determined by the amount and quality of dharma one has completed including other righteous deeds.

44
Q

What holidays celebrate the spring harvest and the end of winter?

A

Holi, Onam, Makar Sankrati, Lohri