Human Issues NML Flashcards

(43 cards)

1
Q

What is abortion?

A

Abortion is the deliberate termination of a pregnancy before the fetus can survive outside the womb

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2
Q

Why would abortion not be supported under NML?

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-Natural Moral Law (NML), developed by Aquinas, is a deontological theory that judges morality based on whether an action aligns with the natural purposes (telos) established by God
-One of the key primary precepts of NML is to preserve innocent life. Abortion, defined as the intentional termination of a pregnancy, directly contradicts this precept, as it involves the deliberate destruction of what Aquinas and Catholic moral teaching regard as human life from the moment of conception

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3
Q

What quote from Aquinas supports his view on abortion?

A

-Aquinas writes that “to act against reason is to act against the natural law,” and reason, guided by divine order, tells us that the natural purpose of pregnancy is reproduction, not its prevention
-Additionally, Genesis 1:27 — “God created mankind in his own image” — is often cited to affirm the inherent dignity and sanctity of all human life, including the unborn
-Therefore, from this perspective, abortion is always considered morally wrong because it disrupts both the natural end of pregnancy and the moral duty to preserve life

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4
Q

How does the principle of double effect apply to abortion?

A

-Despite this absolute stance, Aquinas allows for moral nuance through the principle of double effect, which can apply in rare medical situations
-According to this principle, if a morally good action has a foreseeable but unintended bad effect, the action may still be morally permissible
-For example, in the case of an ectopic pregnancy, where the embryo implants in the fallopian tube and poses a fatal risk to the mother, a doctor may remove the damaged section of the tube
-Although this results in the death of the foetus, the intention is to save the mother’s life, not to kill the child directly
-This is not considered abortion in the moral sense according to NML because the death is an unintended side effect rather than the chosen aim
-Therefore, while NML holds that direct abortion is always wrong, it offers some moral guidance in complex cases, allowing procedures that indirectly cause foetal death if they serve a greater moral good without violating the core precept.

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5
Q

How could you argue that abortion is never morally permissible under NMl?

A

-Aquinas taught that the purpose of human reproduction is to sustain life and protect the innocent, making it a direct expression of humanity’s natural and divine purpose
-Among the primary precepts of Natural Moral Law are the obligations to preserve life, reproduce, and maintain social order — all of which are directly violated by abortion
-Since abortion deliberately ends the life of a developing human, it contradicts both the preservation of life and the natural end of pregnancy
-Aquinas affirms that “to act against reason is to act against the natural law,” and because reason reveals that life is sacred, especially the life of the innocent, all rational beings are morally bound to protect it
-The foetus is considered to have full moral status from the moment of conception, rooted in the biblical claim from Genesis 1:27 that “God created mankind in his own image.” -Therefore, direct abortion,even in cases involving hardship, such as poverty, disability, or rape, is never morally permissible within NML, as it involves the intentional killing of innocent life, which Aquinas regarded as intrinsically evil

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6
Q

How could the DDE suggests that abortion is morally permissible under NML?

A

-some argue that Natural Moral Law allows for a rare form of abortion through the principle of double effect
-This principle states that it is morally permissible to perform an action with a good end (e.g. saving a life) even if it results in an unintended bad consequence (e.g. the death of the foetus), provided that the bad effect is not directly intended
-A classic example is ectopic pregnancy, where the embryo implants in the fallopian tube, threatening the mother’s life. Under NML, removing the damaged section of the tube is seen as morally acceptable, even though it results in the death of the embryo, because the intention is to save the mother’s life — not to kill the child
-This suggests that while abortion as a direct act of killing is always wrong under NML, some medical procedures that result in foetal death as a secondary effect may be morally permissible within the theory

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7
Q

How could you argue against the fact that the DDE suggests that abortion is morally permissible under NML?

A

-these exceptions do not represent a moral acceptance of abortion itself. From the NML perspective, the key moral distinction is between direct abortion and unintended foetal death
-Even in life-threatening cases, NML forbids intentionally terminating a pregnancy
-The only permissible cases are those where the death of the foetus is an unavoidable and unintended side effect, not the aim. As Pope John Paul II stated in Evangelium Vitae, “abortion… always constitutes a grave moral disorder”
-This means that what may appear to be abortion under other ethical frameworks is not truly considered abortion within NML, because the moral object of the act is different
-The strength of NML lies in this consistency: it never permits intentional killing of the innocent. -Therefore, while the doctrine of double effect allows for extremely limited procedures that may result in foetal death, it does not make abortion — as directly intended — morally permissible
-Extra: The Catechism of the Catholic Church reinforces this stance, stating that “since the first century the Church has affirmed the moral evil of every procured abortion”

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8
Q

How could you argue NML offers a clear approach to abortion?

A

-Aquinas taught that all humans should act in accordance with their natural purpose, and that moral good is found in fulfilling that purpose
-The primary precepts of Natural Moral Law (particularly the duty to preserve innocent life and to reproduce) are directly opposed to abortion, which intentionally ends a pregnancy
-Aquinas states that “to act against reason is to act against the natural law,” and reason reveals that life, especially innocent life, is a basic good that must be protected
-Abortion contradicts this, as it intentionally destroys the life of the foetus, who is viewed as a human being from the moment of conception
-This is reinforced by Genesis 1:27 — “God created mankind in His own image” — which affirms the intrinsic value of all human life
-Unlike more situational or relative approaches, NML clearly condemns direct abortion in all cases, including rape or disability, because it violates absolute moral law
-This clarity gives NML a strong and uncompromising ethical framework

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9
Q

How could you argue NML does not provide a clear approach to abortion?

A

-critics argue that Natural Moral Law can appear too rigid and unfeeling when applied to abortion in real-world situations. In cases where the mother’s life is at risk (such as ectopic pregnancy) or where the pregnancy is the result of rape, a strict application of NML may seem morally insufficient
-For example, in the case of Savita Halappanavar, who died in Ireland in 2012 after being denied a life-saving abortion, the state’s reliance on strict Catholic natural law principles came under fire
-Critics argue that in such cases, where two lives are in conflict or extreme suffering is involved, NML fails to prioritise compassion or practicality. Teleological theories like Situation Ethics would instead ask what the most loving outcome is and could allow abortion if it reduced suffering or saved the mother’s life
-From this view, NML may provide clarity, but not always moral adequacy

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10
Q

What would a response be to people that argue that NML does not give a clear approach to abortion?

A

-criticism highlights the emotional weight of real-world cases, Natural Moral Law does allow for a narrow exception through the principle of double effect
-This principle permits a life-saving act that unintentionally results in the death of the foetus, provided the death is not the direct aim. For example, in treating an ectopic pregnancy by removing the damaged fallopian tube, the doctor’s intention is to save the mother’s life, not to kill the unborn child
-Therefore, NML maintains its clarity while still making space for moral complexity
-Unlike theories that shift according to context, NML offers a stable, objective framework that doesn’t sacrifice moral consistency
-As Pope John Paul II affirmed in Evangelium Vitae, “the deliberate decision to deprive an innocent human being of life is always morally evil.” Even in difficult cases, NML provides a clear moral compass by upholding the sanctity of life above all

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11
Q

How would you argue NML offers better approach to abortion than SE?

A

-Aquinas taught that all humans should act in accordance with their natural purpose, and that moral good is found in fulfilling that purpose
-The primary precepts of Natural Moral Law — particularly the duty to preserve innocent life and to reproduce — are directly opposed to abortion, which intentionally ends a pregnancy
-In Summa Theologica, Aquinas states that “to act against reason is to act against the natural law,” and reason reveals that life, especially innocent life, is a basic good that must be protected
-Abortion contradicts this, as it intentionally destroys the life of the foetus, who is viewed as a human being from the moment of conception. This is reinforced by Genesis 1:27 — “God created mankind in His own image” — which affirms the intrinsic value of all human life
-Unlike more situational or relative approaches, NML clearly condemns direct abortion in all cases, including rape or disability, because it violates absolute moral law
-This clarity gives NML a strong and uncompromising ethical framework

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12
Q

What are some rebuttal strengths for NML against SE?

A

-it’s flexibility is exactly what makes Situation Ethics less clear and more morally unstable than NML. What one person sees as loving, another may see as unjust — especially in cases involving unborn life
-Because Situation Ethics gives no absolute standard, two people could justify opposite actions using the same principle of love
-In contrast, NML maintains moral consistency by stating that the intentional taking of innocent life is never justified
-Even in difficult situations, such as ectopic pregnancy, Natural Moral Law applies the principle of double effect: if the death of the foetus is an unintended secondary outcome of a life-saving treatment, the act may be permissible. This upholds moral integrity while recognising complexity
-As Pope John Paul II stated in Evangelium Vitae, “the deliberate decision to deprive an innocent human being of life is always morally evil.” NML’s refusal to compromise offers clear ethical limits that prevent subjective moral drift

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13
Q

How could you argue NML offers a better appraoch to abortion than VE?

A

-Natural Moral Law is based on the idea that morality stems from fulfilling the natural purposes (telos) of human beings, as determined by God
-Aquinas’ primary precepts(particularly preserving life and reproduction) make it clear that abortion is morally impermissible, as it intentionally ends a human life and interrupts the natural purpose of pregnancy
-Aquinas wrote in Summa Theologica that “to act against reason is to act against the natural law,” and since human reason reveals that innocent life is a basic good, its destruction is always wrong. Abortion contradicts both biological and moral order. NML views life as beginning at conception, supported by Genesis 1:27 — “God created mankind in His own image” — giving the foetus inherent value. This framework offers a universal moral judgement: abortion is always wrong when directly intended. Unlike Virtue Ethics, which offers no fixed rules or actions, NML gives a clear stance on the morality of abortion regardless of the moral agent’s personal character or context.

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14
Q

What would be a rebuttal argument FOR NML and against VE?

A

-flexibility is exactly what makes Virtue Ethics less clear than Natural Moral Law
-The question “what would a virtuous person do?” depends on personal interpretation, and what one person sees as compassionate, another may see as unjust
-There is no universal rule or objective method in Virtue Ethics to resolve these differences. In contrast, NML provides consistent and clear guidance: the deliberate killing of an unborn child is always wrong
-Even in hard cases, NML upholds the moral boundary through the principle of double effect, allowing for life-saving medical procedures where foetal death is an unintended side effect — not the moral aim. As Pope John Paul II wrote in Evangelium Vitae, “the deliberate decision to deprive an innocent human being of life is always morally evil.” Unlike Virtue Ethics, which risks moral relativism and indecision, NML protects the sanctity of life with unwavering clarity

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15
Q

What is capital punishment?

A

Capital punishment is the legal process of sentencing a person to death as a penalty for a serious crime

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16
Q

How could you argue NML gives a clearer response to capital punishment?

A

-Aquinas argued that capital punishment could be permitted if it served the common good and protected the stability of society
-One of the five primary precepts is to live in an ordered society, and Aquinas believed that executing dangerous criminals could prevent further harm
-Aquinas claimed claimed, “it is lawful to kill sinners to protect the innocent
-From this view, the death penalty may be justified as a way to uphold justice and deter grave wrongdoing. -This interpretation relies on intention — the goal is not revenge, but the restoration of justice. In theory, then, NML provides a framework for evaluating capital punishment as morally acceptable when carried out by a legitimate authority in defence of the social order

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17
Q

How could you argue NML does not give a clear response to capital punishment? (Rebuttal)

A

-Aquinas’ view directly conflicts with another fundamental precept of NML — to preserve life
-Taking a life through capital punishment contradicts the principle that all innocent life is sacred and must be protected. -Moreover, in practice, the criminal justice system is not perfect. Wrongful convictions, discrimination, and inconsistent sentencing undermine any clear justification for execution
-Pope Francis has emphasised this shift in modern Catholic thinking, declaring that “the death penalty is inadmissible” and incompatible with human dignity
-These theological developments challenge Aquinas’ earlier view and suggest that NML, if truly rooted in preserving life, should oppose capital punishment entirely
-If one precept allows execution and another forbids it, then the theory’s moral clarity is seriously weakened.

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18
Q

How could you argue that Aquinas was wrong to say capital punishment is always wrong through the DDE?

A

-Some may argue that the death penalty could still be justified under double effect, where the intention is justice, not death
-However, this is difficult to apply cleanly. The outcome of execution is death (not an unintended side effect) and so the doctrine cannot easily defend it
-In modern contexts, where prisons can protect the public and rehabilitate offenders, the death penalty appears excessive and unnecessary
-NML’s reliance on the balance between precepts leaves room for contradiction
-The precept to preserve life is absolute and foundational; to undermine it in the name of justice risks moral incoherence. Rather than offering clarity, NML in this case opens up ethical ambiguity that weakens its authority on the issue

19
Q

How could you argue NML gives a clearer response to capital punishment than SE?

A

-Supporters of Natural Moral Law may argue that its response is more principled and morally grounded. Aquinas taught that capital punishment can be justified if it restores justice and protects the common good
-In Summa Theologica, he wrote, “it is lawful to kill sinners to protect the innocent,” suggesting that execution could serve the precepts of justice and social order
-Furthermore, NML can invoke the principle of double effect, allowing a morally problematic action (such as killing) if the intention is good (restoring justice), and the death is not the direct aim but a consequence
-This kind of structured reasoning seems to offer a rational, rule-based approach that avoids subjectivity.

20
Q

How could you argue that NML gives a clearer response to capital punishment than virtue ethics?

A

-Aquinas developed Natural Moral Law around the concept of telos — the natural end or purpose of human beings — which is discovered through reason and aligned with God’s eternal law
-Five primary precepts guide all moral action, including the need to preserve life, live in an ordered society, and uphold justice
-Capital punishment can be justified within NML if it protects the common good or maintains justice. -Aquinas argued that “it is lawful to kill sinners to protect the innocent,” suggesting that executions may be morally acceptable when they serve public order and deter grave wrongdoing
-Unlike Virtue Ethics, which depends on subjective judgments about character, NML offers a rational, principle-based assessment: if the death penalty helps achieve a just and ordered society, and is not carried out with cruelty or vengeance, it may be morally legitimate
-This makes NML far clearer and more action-guiding.

21
Q

How could you respond to the view that virtue ethics offers a clearer response to capital punishment than NML?

A
  • it is flexibility that gives Virtue Ethics its emotional richness also makes it unclear and inconsistent. It does not offer a concrete standard for deciding whether capital punishment is morally acceptable
    -Two virtuous agents could reach opposite conclusions and both claim moral legitimacy
    -Julia Annas rightly notes that “virtue theory does not tell us what to do; it tells us what sort of person to be” — a major limitation when dealing with life-or-death matters
    -In contrast, Natural Moral Law uses fixed moral precepts to guide decision-making. While it acknowledges the value of life, it also recognises the importance of justice and social order
    -By evaluating not just the outcome but the intention and nature of the act, NML avoids emotional bias and offers a principled path forwar
22
Q

How would Aquinas approach the issue of capital punishment (social order and divine law)?

A

-Natural Moral Law (NML), developed by Aquinas, is a deontological theory rooted in reason and the idea that everything in creation has a natural purpose (telos) given by God
-Moral actions are right when they align with the five primary precepts, which include preserving life, living in an ordered society, and administering justice. While NML is often interpreted as strictly pro-life, Aquinas argued that capital punishment could be morally acceptable if it serves the common good
-, he wrote that “it is lawful to kill sinners to protect the innocent,” suggesting that the death penalty may be justified when it prevents further harm and upholds justice. -Within this framework, capital punishment is not intrinsically evil but must be carried out by legitimate authority and with the right intention — namely, preserving peace and protecting society.

23
Q

How would Aquinas approach the issue of capital punishment (intention) ?

A

-Natural Moral Law also emphasises the importance of legitimate authority and right intention when carrying out moral actions, including capital punishment
-According to Aquinas, it is not the act of killing that determines its morality, but whether it is done for a just cause by a rightful authority, such as the state
-The intention must be to protect the innocent and restore order, not to seek revenge or satisfy personal hatred
-Furthermore, the principle of proportionality is central: the punishment must fit the crime and contribute to the common good
-If these conditions are met, capital punishment can be seen as a way of fulfilling the secondary precepts that follow from the primary precepts, particularly those related to justice, deterrence, and social stability.

24
Q

How would Aquinas approach the issue of theft and lying?

A

-Natural Moral Law (NML), developed by Aquinas, is a deontological theory based on the idea that everything in creation has a God-given purpose (telos), which can be known through reason. -Aquinas outlined five primary precepts, including living in an ordered society and preserving justice, which provide the foundation for moral rule
-Theft is considered intrinsically wrong because it disrupts the order of society and violates the principle of justice. It undermines property rights, social trust, and fairness
-Aquinas argued that “theft is opposed to justice, because it is the taking of another’s property against the reasonable will of the owner.” Under NML, stealing is always wrong in itself, regardless of motive or context, because it contradicts natural reason and damages the social harmony God intends for human flourishing.

25
How could you argue that lying conflicts with the good of truth under NML?
-Lying is also clearly condemned under Natural Moral Law because it opposes the natural good of truth and corrupts moral integrity -The precept to live in an ordered society depends on honesty, and lying introduces disorder and mistrust. -Aquinas states that “a lie is sinful not only because it injures another, but because it is contrary to the virtue of truth -Even well-intentioned lies are considered intrinsically wrong, as they distort the natural purpose of speech, which is to communicate truth -However, NML can sometimes apply the principle of double effect, which may allow withholding the truth (e.g. silence or ambiguity) if the intention is to protect others without actively speaking falsehood. -Overall, the theory maintains that lying, like theft, violates divine law and undermines the rational moral order
26
How could you argue NML offers a clear approach to theft and lying?
-According to Aquinas, moral acts must be in line with reason and the divine order to be good -Theft and lying violate two core primary precepts: living in an ordered society and upholding truth. Stealing undermines justice, trust, and the stability of property rights, while lying directly contradicts the good of truth -Aquinas states that “a lie is sinful not only because it injures another, but because it is contrary to the virtue of truth” -Similarly, theft is condemned because it disrupts harmony and the common good -Under NML, even small or socially accepted forms of dishonesty and theft — such as cheating, tax evasion, or taking what one is not entitled to — are morally wrong because they deviate from the universal order and corrupt human character. This makes NML’s approach both clear and uncompromising.
27
How could you argue Aquinas’ approach to theft and lying is too rigid?
-critics argue that NML is too rigid and does not account for morally complex cases where lying or stealing may appear justified -For example, lying to save a life — such as hiding a persecuted person from danger — or stealing food to prevent starvation may intuitively seem morally acceptable -From a more situational or consequentialist perspective, like that of Situation Ethics, the most loving action might be to lie or steal in order to protect life -Joseph Fletcher argued that “love is the only norm,” suggesting that breaking traditional moral rules is justified if it serves agape. In these cases, NML’s fixed stance could be seen as morally inadequate or even harmful
28
How would you respond the argument that NML’s approach to theft and lying is too rigid?
-However, Natural Moral Law can still handle such dilemmas through secondary precepts and the principle of double effect -For instance, while the direct intention to lie is always wrong, withholding the full truth (e.g. silence or ambiguity) may be permitted if the aim is to prevent harm without actively speaking falsehood -Similarly, in rare and extreme cases like famine, NML thinkers such as Aquinas allowed that property could become “common” in cases of necessity — suggesting that stealing food to survive might not violate the natural law if ownership no longer truly applies -These exceptions are not loopholes, but applications of reason to uphold the deeper values of life and justice. This shows that NML can offer clarity while still allowing for morally sensitive reasoning — without falling into full moral relativism Extra: The Bible reinforces this moral clarity — Exodus 20:15 and 20:16 clearly command, “You shall not steal” and “You shall not bear false witness,” aligning with Aquinas’ view that these acts violate the natural order. A further strength is that NML can inform stable laws and societal norms — helping communities uphold trust, fairness, and accountability
29
How could you argue NML has a better approach to theft and lying than SE?
-According to Aquinas, moral acts must be in line with reason and the divine order to be good -Theft and lying violate two core primary precepts: living in an ordered society and upholding truth. Stealing undermines justice, trust, and the stability of property rights, while lying directly contradicts the good of truth -In Summa Theologica, Aquinas states that “a lie is sinful not only because it injures another, but because it is contrary to the virtue of truth” -Similarly, theft is condemned because it disrupts harmony and the common good. Under NML, even small or socially accepted forms of dishonesty and theft — such as cheating, tax evasion, or taking what one is not entitled to — are morally wrong because they deviate from the universal order and corrupt human character. This makes NML’s approach both clear and uncompromising.
30
How could you respond to the idea that SE gives a better approach to theft and lying than NML?
-it is flexibility that weakens Situation Ethics as a moral guide. What one person sees as loving, another may interpret differently — leading to inconsistency and moral confusion -There are no fixed boundaries, and as a result, even harmful or deceptive acts could be justified as “loving. -In contrast, Natural Moral Law offers firm, objective principles grounded in reason and divine law. While it condemns lying and stealing in principle, NML can still respond to exceptional cases using secondary precepts or the principle of double effect -For example, withholding the truth without actively lying may be permissible to prevent harm, and Aquinas acknowledged that in times of extreme need, property might be considered common — allowing for survival without violating moral law. -These are reasoned applications, not loopholes. This balance of clarity and nuance allows NML to remain morally consistent without collapsing into relativism.
31
How could you argue that NML give a better approach to theft issue of theft and lying than virtue ethics?
-flexibility also exposes a major weakness in Virtue Ethics: it lacks clear moral direction in situations where urgent decisions are neede -While the theory asks what a virtuous person would do, it offers no objective criteria to determine what that looks like in morally complex cases -One person may view stealing to feed a family as generous, another as unjust. As Julia Annas points out, Virtue Ethics struggles “to resolve conflict where virtues seem to clash -In contrast, NML offers a consistent framework: theft and lying are always wrong in themselves, but may be approached through reasoned exceptions such as the principle of double effect or secondary precepts -For instance, remaining silent rather than lying may be acceptable to prevent harm, and Aquinas acknowledged that stealing in cases of survival may not be true theft at all. This shows that NML can still respond to difficult cases without abandoning moral clarity.
32
How would NML approach the issue of embryo research?
-Natural Moral Law (NML), developed by Aquinas, is a deontological theory based on the idea that everything in creation has a God-given purpose (telos), and that moral actions must align with this purpose to be considered good -NML is guided by five primary precepts, including the preservation of life and reproduction, both of which are directly relevant to bioethical issues like embryo research -From an NML perspective, life begins at conception, and embryos have full moral worth -Therefore, practices such as embryonic stem cell research — which involve the creation and destruction of embryos — are morally wrong -Aquinas wrote, “to act against reason is to act against natural law,” and reason, for him, reveals that destroying innocent life contradicts God’s natural order -Regardless of potential medical benefits, the destruction of embryos is considered intrinsically evil because it treats human life as a means to an end
33
How would NML approach the issue of cloning?
-Cloning is also rejected by Natural Moral Law because it interferes with the natural process of human reproduction -According to NML, reproduction must occur within the sexual union of a man and woman and should be open to the possibility of life. Cloning, particularly reproductive cloning, bypasses this natural process and undermines the purpose of sex and family structure. It also treats human life as a product to be manufactured rather than a gift from God -This violates both the primary precept of reproduction and the principle of living in an ordered society, as it disrupts the natural relationships between parents and children -Biblical support comes from Genesis, which teaches that “God created mankind in his own image,” reinforcing the idea that life is sacred and must not be manipulated
34
How would you argue that NML gives a clear approach to issues about embryo research and cloning?
-Aquinas taught that all human beings have a God-given purpose and that moral actions must align with the primary precepts, such as preserving life, reproduction, and worshipping God -Embryo research, which involves the creation and destruction of human embryos, directly violates the precept to preserve innocent life -From the NML perspective, life begins at conception, and destroying embryos — even for medical advancement — is considered a form of killing. Aquinas states that “to act against reason is to act against the natural law,” and using human life as a means to an end violates both reason and human dignity -Similarly, cloning interferes with the natural reproductive process and undermines the telos of the family. It separates procreation from the sexual union of a man and woman, turning life into a product rather than a gift. This makes NML’s condemnation of cloning and embryo research both consistent and rooted in a deeper moral order.
35
How could you argue that Aquinas’ view on embryo research is outdated ?
-Critics argue that Natural Moral Law is too rigid and outdated to deal with scientific advances like embryo research or cloning -Supporters of these technologies claim they can save lives, treat disease, and improve human wellbeing — outcomes that may seem morally good under more flexible systems like Situation Ethics. -For example, if using embryos in research led to cures for terminal illnesses, some would argue that this is a loving and compassionate choice -Situation Ethics would judge the morality of the act based on whether it brings about the most loving result -Under this framework, preserving life through embryo research might be justified, even if embryos are destroyed, because the outcome could benefit many.
36
How could you argue that Aquinas’ view in embryo research is not outdated?
-it is precisely this outcome-based reasoning that makes Situation Ethics less morally consistent than Natural Moral Law -What one person considers loving, another might find deeply immoral. By contrast, NML upholds the intrinsic value of every human life, regardless of its stage of development -The destruction of embryos cannot be justified by potential benefits, because the act itself is morally wrong. -As Genesis affirms, “God created mankind in His own image” — a teaching that NML uses to argue for the sanctity and dignity of all human life, including embryos. Cloning and embryo research reduce human life to a tool for experimentation, which contradicts both natural reason and divine design. NML provides a fixed framework that avoids emotional or utilitarian justification, offering clearer boundaries for ethical decisions Extra: A further strength is that NML can guide public policy by providing stable ethical standards in the face of rapidly advancing technology
37
How could you argue that NML offers a better approach than virtue ethics to embryo research and cloning?
-flexibility also creates a major weakness. Virtue Ethics does not tell us whether embryo research or cloning is right or wrong — it only asks us to act as a virtuous person would -But different people may disagree on what a virtuous person would do, and the theory offers no clear way to resolve such conflicts. Julia Annas acknowledges that “virtue theory does not tell us what to do; it tells us what sort of person to be” -This leaves room for moral confusion in controversial and rapidly evolving areas like reproductive science -By contrast, NML provides objective, consistent rules grounded in divine reason -It clearly condemns the destruction of embryos and the unnatural manipulation of life involved in cloning, helping individuals and societies uphold a coherent moral stance
38
How would Aquinas approach the issue of euthanasia?
-Natural Moral Law (NML), developed by Thomas Aquinas, is a deontological theory grounded in the belief that morality is based on a God-given natural order, discoverable through reason. Aquinas argued that every human has a purpose (telos) given by God, and to act morally is to act in accordance with this purpose. Central to NML are the five primary precepts, which include preserving life, living in an ordered society, and worshipping God -When applied to voluntary euthanasia and assisted suicide, NML holds a strict position: both are inherently wrong because they directly violate the precept to preserve life. Life is viewed as sacred and not within human authority to end, even if the person consents -Since morality under NML is absolute and unchanging, intentionally ending a life undermines the natural good and disrupts the divine order God has set for human beings.
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How would Aquinas approach the issue of euthanasia (secondary precepts)?
-From the primary precept to preserve life, Aquinas developed secondary precepts such as “do not kill” and “do not assist in killing,” which directly prohibit euthanasia and assisted suicide -Even if motivated by compassion or the desire to relieve suffering, these acts remain morally impermissible under NML because they involve the deliberate intention to end a life -Aquinas’ doctrine of double effect allows for actions that have both good and bad outcomes, but only if the bad effect is not intended. This might permit giving pain relief that unintentionally shortens life, but it would not allow euthanasia, where death is the goal -Because Natural Moral Law prioritises the sanctity of life and the role of divine law in determining when life begins and ends, it offers no moral justification for voluntary euthanasia or assisted suicide under any circumstances
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How could your argue NML gives a clear response to euthanasia?
-Aquinas taught that all created things have a God-given telos, or purpose, and moral actions are those that help us fulfil this purpose -For human beings, one of the central aims is to preserve life, which is reflected in the primary precepts -Aquinas stated that “it is unlawful to kill an innocent person,” and any direct action that ends life violates both natural and divine law -Voluntary euthanasia — even when done with consent and out of compassion — involves deliberately ending an innocent life and therefore contradicts the moral law -Similarly, assisting in suicide is also condemned, since the helper participates in an act that denies the value and sanctity of life -The principle is clear: the intentional ending of life is never justified under NML, even if the motive is compassion -This gives the theory an uncompromising and structured stance on both euthanasia and assisted suicide.
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How could you argue NML does not give a clear response to euthanasia?
-critics argue that Natural Moral Law’s stance is too rigid and fails to account for the realities of extreme human suffering -In 2008, Daniel James, a 23-year-old rugby player, was left paralysed from the chest down after a spinal injury -Despite rehabilitation, he suffered severe psychological trauma and lost all quality of life, eventually seeking assisted suicide in Switzerland with his parents’ support -Under NML, this act would be completely condemned, as it involves the direct termination of innocent life — but critics argue that such a blanket prohibition ignores the emotional, psychological, and existential suffering faced by individuals like James -This is where Situation Ethics presents a challenge to NML’s clarity -Joseph Fletcher believed that “love is the only norm,” and in cases where death ends ongoing pain and restores some dignity, it may be the most loving outcome -Situation Ethics allows for moral judgement based on agape — selfless love — and would consider whether assisted suicide is the most compassionate act in a case like Daniel’s. By contrast, NML may seem cold and impersonal, clinging to abstract rules while real people endure unrelenting distress with no ethical permission to seek release.
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How could you argue against the claim that NML’s approach to euthanasia is too rigid and fails to account for the realities of extreme human suffering?
-this criticism misunderstands the intention behind Natural Moral Law’s absolute stance -Aquinas does not deny the reality of suffering; rather, he insists that moral actions must always respect the structure and order of creation -NML prioritises life because it is a foundational good upon which all other goods depend -Allowing the intentional ending of life, even in compassionate cases, opens the door to moral relativism, where human dignity is treated as conditional or negotiable -Instead of killing, NML promotes palliative care, the refusal of extraordinary means, and the doctrine of double effect — which permits treatments like strong pain relief, even if they may unintentionally hasten death, as long as the intention is to alleviate suffering -This preserves moral integrity by recognising the complexity of the situation while never directly intending death -The strength of NML is that it offers non-negotiable ethical boundaries: it is not our role to decide when life should end -Pope John Paul II reinforced this in Evangelium Vitae, stating, “euthanasia is a grave violation of the law of God… it is murder.” NML’s clarity here protects vulnerable people and upholds the sanctity of life as inviolable
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How could you argue that NML offers a better approach to euthanasia than virtue ethics?
-Virtue Ethics less clear and dependable in public and legal decision-making. While it encourages reflection, it offers no fixed rules about whether voluntary euthanasia is ever morally right or wrong — which can lead to inconsistent or conflicting outcomes. Two virtuous agents may arrive at opposite conclusions and both feel morally justified -In contrast, NML offers a firm and objective standard based on divine law and human purpose. While it may seem strict, its clarity prevents the moral relativism that can arise in virtue-based approaches. Additionally, NML does not ignore the role of compassion — it simply insists that compassion must operate within the limits of reason and law. Supporting palliative care and rejecting intentional killing allows NML to respect human dignity without weakening its commitment to life. In matters involving irreversible consequences like death, this kind of moral certainty is a strength, not a limitation.