INTERSUBJECTIVITY Flashcards

(37 cards)

1
Q

INTERSUBJECTIVITY IN GENERAL
Philosophy differs from Theology as it does not primarily rely on ____________, though some religious texts can illustrate philosophical ideas.

A

biblical texts

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2
Q

INTERSUBJECTIVITY IN GENERAL
_________________ exemplifies intersubjectivity, emphasizing the significance of intersubjective relations among humans.

A

The Parable of the Good Samaritan

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3
Q

INTERSUBJECTIVITY IN GENERAL
Intersubjectivity combines the prefix “inter,” meaning “___________,” with “subject,” referring to __________, indicating a “______________________________” (Scheff 2006).

A

-among and between
-conscious beings
-sharing of subjective states by two or more individuals

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4
Q

INTERSUBJECTIVITY IN GENERAL
It represents the union of ____________ and _________ realities, acknowledging personal identity while recognizing the shared existence with others.

A

-subjective
-objective

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5
Q

INTERSUBJECTIVITY IN GENERAL
This leads to ___________, where individuals relate to others and consider their perspectives.

A

empathy

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6
Q

fact of reality we all share

A

OBJECTIVE

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7
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
It exists when and where humans exist; an undeniable reality discussed by thinkers.

A

INTERSUBJECTIVITY IS UNIVERSAL

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8
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Central idea: Ren or “human-heartedness.”

A

Confucius (551-479 B.C.E.)

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9
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
It represents a virtue found in sociality or intersubjectivity.

A

Ren or “human-heartedness.”
Confucius (551-479 B.C.E.)

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10
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Stresses order and harmony in the world; aims achieved through practical and perceptual ways.

A

Confucius (551-479 B.C.E.)

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11
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Emphasizes actions in sociality, calling for love for others through actions, not thoughts.

A

Confucius (551-479 B.C.E.)

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12
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Introduced “I-Thou” and “I-It” relationships.

A

Martin Buber (1878-1965)

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13
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Advocates treating others as subjects, not objects; respect others as we respect ourselves

A

Martin Buber (1878-1965)

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14
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
“I” refers to the ______, “Thou” or “You” refers to _______.

A

self
others

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15
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
The “__________” relationship is the most meaningful, emphasizing mutual respect and dialogue.

A

I-Thou

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16
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Recognizing the self occurs in the context of the other (person-to-person, subject-to-subject).

A

“I-Thou” and “I-It” relationships.
Martin Buber (1878-1965)

17
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Also known as St. John Paul II

A

Karol Wojtyla (1920-2005)

18
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Human action is foundational to being; our actions are directed towards others.

A

Karol Wojtyla (1920-2005)

19
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Introduces the concept of “Participation.”

A

Karol Wojtyla (1920-2005)

20
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Man can share himself with others, affirming existence within a community of persons (“______ or “__________”).

A

“I-You” or “We”
Karol Wojtyla (1920-2005)

21
Q

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Experiences with others provide meaning and enable the creation of meaning collectively.

A

Karol Wojtyla (1920-2005)

22
Q

The ability to share emotions. Experience another person’s emotions. “Feeling in”

23
Q

“Feeling wtih”

24
Q

The willingness of a person to be present & be at disposal of another

25
Emphasizes the moral dimension of relationship & interactions help other people, most especially the vulnerable
The Ethics of Care
26
An individual presents hime/herself in a certain way when dealing with others. Persons take on "roles" or act out characters. Behave in a certain way.
Seeming
27
Deeper & more genuine interaction. Interaction between persons. When two persons "Open up"
Dialogue
28
People make themselves the center of their wordls. mute people- they dont really listen to what others are sharing
"I-I" Relationship
29
2nd type of relationship- treat the other people into the status of an object. Bad intent on the other- this kind of relationship results into what we call ALIENATION. Human relationship are inauthentic, deceptive & exploitative
"I-it" Relationship
30
The other is treated as distinctly other. Genuine sharing or another takes place. The center of this relationship is a genuine form of conversation; a dialogue
"I-Thou" relationship
31
Is a form of interpersonal communication people recognize that they are part of a greater whole
Authentic Dialogue
32
Persons who have long-term physical, psychological, intellectual, or sensory impairments
Persons with Disabilities (PWDs)
33
Deprived through social or economic condition of some of fundamental rights of all members of a civilized society. -women, children, & the LGBT
Underprivileged Sectors of the Society
34
Jeepney drivers, farmers, fisherfolks
Marginalized Sectors
35
Means that we all influence & are influenced by others to some degree
Intersubjectivity
36
In general sense, it means sharing of subjective states by two or more individuals.
Intersubjectivity
37
Refers to those who suffer from different forms of social deprivation. They are less in terms of material possessions, basic social benefits, like education, health services, opportunity & many more
Underprivileged Sectors of the Society