Late Antiquity Flashcards
(35 cards)
1
Q
Who was Constantine?
A
- long reign, comparable to Augustus
- both marked a significant shift within roman history
- conversion to Christianity in society and politics
2
Q
The Augustan system in late antiquity
A
- Augustan system lasts for around 200 years
- period of turmoil and civil war, septimus Severus rises to power
- from 230AD system begins to break down
3
Q
The crisis of the third century
A
- from 220 the rise of Sansanian Persia
- northern Bavarians raid deep into the empire causing inflation and instability
4
Q
Diocletian and the Tetrarchy
A
- ends crisis after a humble background in the Balkans
- shared imperial power, in 285 makes Maximian emperor in the west
- in 293 makes Constantius and Galerius junior emperors, a tetrachy
5
Q
Diocletian and the Tetrarchy pt.2
A
- more emperors means easier to deal with threats
- by 300, empire is secure following a late 290s victory over Persia
- army increased in size, new tax system
- more administrators
6
Q
Constantine’s background
A
- father was an army officer from the Balkans, mother from humble background in Bithynia
- born in 273 in Nassius
- father was emperor from 293
7
Q
The succession of Diocletian
A
- 305, Diocletian abdicated and Maximian retires
- Constantius and Galerius as senior emperors in new Tetrarchy
- Severus and Maximus junior emperors
8
Q
Collapse of the Tetrarchy
A
- 306 Constantius dies and Constantine made emperor at York, Maxentius emperor at Rome
- 307 severus killed
- 311 Galerius dies
9
Q
Civil war 312-13
A
- Constantine invades Italy, defeats Maxentius, declaration of Christianity before battle
- allies with Licinus
- they divide the roman world
10
Q
Civil war 316-17
A
- 315 Constantine and Licinus fall out
- 316 civil war
- October 8th battle at cibalae, victory for Constantine
- Peace negotiated soon after, Constantine gets most of the Balkans
11
Q
Civil war 324
A
- Tension from 321, Constantine provokes Licinius.
Campaigns against Sarmatians - 324 = civil war, 3rd July battle of Adrianople (Balkans)
Naval battle (between Europe/Asia) - 19th September = Licinius surrenders at Nicomedia (Asia Minor).
12
Q
A world full of gods
A
- huge range of gods worshiped in the Roman Empire
- ancient cult is not a modern cult
- diversity reflects the growth of the Roman Empire
- monotheism was uncommon
13
Q
Judaism
A
- major monotheistic religion of the roman world
- tolerated by romans as was very ancient and incorporates blood sacrifice
14
Q
Christianity
A
- not ancient and is opposed to sacrifice
- also monotheistic but didn’t have the redeeming features
- romans also believed Christian’s were evil and accused of cannibalism and incest
15
Q
Christianity and the Imperial Government
A
- romans persecuted Christian’s: Nero punishes Christian’s for burning Rome to the ground
- 3rd century, an empire wide persecution, shows Christianity was established
16
Q
Decius
A
- all inhabitants of the empire to sacrifice and prove that they sacrificed
- Christian’s refused as this was sacreligious
- emperor Decius dies in battle 251
17
Q
Valerian
A
- persecution campaign launched in 257
- more targeted and deliberate
- focus on prominent Christian’s
18
Q
The peace of the church
A
- gallienus ended persecution, Christianity becomes legal
- by year 300 Christian’s were 10% of population
19
Q
The great persecution
A
- 303 Diocletian launched a systematic attack on church
- 305 unable to break the church and persecution was disrupting the empire
20
Q
The conversion of Constantine
A
- started as a pagan
- in 310 had a profound religious experience of a vision of Apollo
- 312 revealed Christianity
21
Q
The edict of Milan
A
- 313, Constantine and Licinus met in Milan
- divided the roman world, Licinus marries Constantine’s sister
- statement on religious policies, toleration of Christian’s
22
Q
Constantine favours
A
- from 312 Constantine shows favour to the church
- money from taxation, builds churches, provides clergy
- turns into a powerful institution
23
Q
Constantine and the bishops
A
- Constantine increased the power of the bishops
- allowed to act as judges in legal cases
- consults bishops at the council of Nicea 325
24
Q
Law and Christianity
A
- Christianity influences the governance of the empire
- repeals of Augustan marriage laws, penalties for childless and unmarried
- motivated by Christian value of chastity
25
The suppression of paganism
- largely confined to the east after 324
- aggressive rhetoric, pragmatic action
- ban of sacrifice, fault line in the persecution, changes what it means to be pagan
- confiscation of temple wealth/ property given to church aristocracy
26
Panegyrici Latini
- speeches in praise of Constantine 306-12
- exaggerated portrait of emperors
27
Pan Lat 6
- shows Constantine to be breaking from Tetrarchy principles
- presenters himself as noble and deserving
- Apollo gives his faith in Constantine and presents him as a refounder of Rome
28
Lactantius
- from North Africa
- a presenter of rhetoric, art and persuasion
- Christian and an ‘apologist’, defends Christianity and god punishes those who persecutes
- wrote Divine Insitutes, second edition dedicated to Constantine
- positive presentation of Constantine, had a special relationship with god
29
Eusebius of Caesarea
- bishop of Caesarea in roman Palestine from 313
- relationship to Constantine, court bishop
- ecclesiastical history, first history of the church, had been a subside institution before (313 and 325)
- Life of Constantine, combination of panegyric and biography
- very positive of Constantine, said he had a special relationship with god
30
Constantine’s family
- minerva gave son Crispus
- second wife Fausta gave sons Constantine, Constantius and constans
- crispis groomed for power but killed
- Constantine Constantius and constans emperors
31
Julian the apostate
- Constantine’s nephew and converted to paganism, made Caesar in 355 by Constantius
- solo emperor 361-363 attempts to return the empire to paganism
- many surviving works, with satire on the emperors
32
Edward Gibbon
- English gentleman scholar
- wrote the history of the decline and fall of the Roman Empire
- 6 volumes, roman history from 2-1453
- sceptic about power, opposition to Christianity and the church
- blames Christianity as responsible for the decline of the empire
- says as Constantine became more Christian less virutous
33
Jacob Burckhardt
- Swiss scholar
- argued Constantine was ambitious and amoral politician, no place for religion
- Constantine supported christianty as a ploy for power, links to napoleon
- weakness of theory: only 10% Christian’s in 312
34
Norman Hepburn Baynes
- was a late antiquity historian
- demolishes Burckhardt theory, ignores secondary literature and focuses on contemporary
- considers him genuine
35
Timothy David Barnes
- Oxford trained, student of Syme
- sympathises to Christianity before 312, was a priority after