Lecture 4 - Rational Systems of organising and the problem of work Flashcards

(7 cards)

1
Q

Name Peter L Berger’s major piece of work

A

The human shape of work (1964)

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2
Q

What was a problem that arised through the structural transformation of work? (DoL)

A
  • Intensification of the division of labour
  • ‘The indutrial revolution has brought about an
    ever-increasing fragmentation of specific work processes, removing the worker further and further away from the product of his work (Berger, 1964)
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3
Q

What was a problem that arised through the structural transformation of work? (Complexity)

A
  • Reduced complexity of work
  • “Work need not be hard or painful, but its meaning becomes more apparent when the worker is disconnected from the final product.” (Berger, 1964)
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4
Q

What was a problem that arised through the structural transformation of work? (Obsolescence)

A
  • Obsolescence of professions through technical advancement.
  • “We are today very familiar with the crises brought on by occupational obsolescence due to automation” (Berger, 1964)
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5
Q

What was a problem that arised through the structural transformation of work? (Devaluation)

A
  • Ontological devaluation of work, its lost its deeper purpose
  • “Work, though no longer seen as a divine calling, still promises fulfillment or personal meaning.” (Berger, 1964)
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6
Q

What is the paradox of ‘the problem of work’?

A
  • Berger argues that work no longer provides deep meaning or fulfillment, so people look elsewhere for self-worth.
  • This reduces their work to just a role they play
  • However, society pressures people to find meaning in their work, even though modern systems rarely allow it.
  • Society fails to help people cope with meaningless work and instead creates unrealistic expectations that all work should provide fulfillment.
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7
Q

What is a consequence of ‘the problem of work’

A
  • Berger suggests that some work provides purpose, while other work feels like a direct attack on personal identity or dignity.
  • But, most work is neutral—neither fulfilling nor oppressive—and people tolerate it for the sake of their personal lives.
  • “Neutral work is tolerated for its ability to support what truly matters: one’s private life.” (Berger)
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