Liberal ideology Flashcards

1
Q

Roots

A

Stems from the birth of Protestantism- affected much of northern Europe in the late 15th and 16th centuries.

Religious protesters like Martin Luther argued individuals seeking to communicate with God no longer needed to rely on middlemen

With the extension of the printed press and printed word and wider literacy, Luther argued that Christianity could now assume a more individualistic character-each person performing their own private prayers and completing God’s work on their own

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2
Q

The enlightenment

A

Coincided with the English Civil War

Defined by reason rather than faith

Turning away from the assumption that a King/Queen had been put in place by God- decisions should be instinctively accepted

For Locke and other Enlightenment philosophers, human beings were uniquely capable of the power of logic, calculation and judgement.

It was logical, they argued, that human beings should create, by themselves and for themselves, a political system based upon reason.

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3
Q

Mechanistic theory

A

Linked to Locke’s writings

Argues mankind is rational and therefore capable of devising a state that reflects mankind’s needs

A reaction to notions like the ‘divine right of kings, which argued that the state reflected God’s will and that obedience to the state was a religious duty

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4
Q

Human nature- core

A

Optimistic

Reject the idea of the Original Sin- born a sinner

Individuals are guided by reason or rationalism- calculate problems ourselves

Reject the idea of ‘fate’ and ‘God’s’ will’- set your own future, not defined

Human ‘problems’ are merely challenges awaiting reasoned solutions

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5
Q

Egotistical Individualism- core

A

A belief that human beings are naturally drawn to the advancement of their own selfish interests and the pursuit of their own happiness.

Naturally self-seeking and self-serving

Naturally drawn to a situation where they are independent and in charge of their own destiny.

Rationality stops this leading to destructive selfishness and competition.

Both egotistical and reasonable

Self-aware individuals, living in peace, harmony and mutual understanding.

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6
Q

Society- core

A
Locke and early's offered views citing the existence of a ‘natural’ society with ‘natural laws’ and therefore natural rights:
Life
Liberty
Property
Happiness
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7
Q

Individualism- core

A

Individual needs should be at the heart of political thought, economic life and social organisation

Society should prioritise the improvement of diverse, individual lives.

Liberal politicians seek to:
Maximise the number of individuals achieving control of their own lives
Maximise the number of individuals discovering their ‘true’ selves and potential
Maximise the number of individuals attaining a sense of one’s ‘personal mission’ being achieved.

Each individual seeks freedom

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8
Q

Property- core

A

Noticeable expression of an individual within society.

For later Liberals like Mill, owning property is also the “prism” through which individuals develop their potential, providing an opportunity for men and women to nurture their taste and judgement.

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9
Q

The economy- core

A

Devotion to property informs its approach to the economy- capitalism

Property is a ‘natural right’- inevitable they should support an economy that puts having private property at the heart

Strongly linked to its positive view of Human Nature.

Adam Smith- if obstacles to free trade were swept away, the “invisible hand” of market forces would guide traders to success.

Resulting wealth would “trickle-down” to everyone and the “wealth of nations” would be promoted globally.

Smith was reflecting the optimistic tone of Liberalism’s core values – and in the view of many non-Liberals, being rather naïve about the ability of market forces

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10
Q

Economic liberalism- core

A

Emerged in Europe in the late 17th Century.

Stems from 3 factors:
Involves private property, which early Liberals like Locke considered a ‘natural right’.

It is individualistic in theory, involving traders cooperating and competing.

It is thought to be of ultimate benefit to all – thus revealing Liberalism’s eternal optimism and belief in progress.

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11
Q

The state-core

A

Rejection of the ‘traditional state’- transition from pre-enlightenment views

Government by consent- volunteer to be under it

Promotion of natural rights/individualism- acting in the best interest

Promotion of tolerance- tolerate all actions and opinions unless they violate the harm principle, religious communities (especially minorities)

Meritocracy- worthy, trust, competency to inherit, effort

Equality of opportunity- all born equal, equal values+rights, opportunity to control your own life, responsibility for failure

Justice- fair despite identity, assume a just outcome from any complaints with a satisfactory outcome

Formal equality- same legal and political rights, laws apply to everyone

Fragmented government- power isn’t concentrated, dispersed through bodies and people, rational to carry out state functions

Constitutional/limited government- consent, contract, rules, prevent eroding natural rights

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12
Q

Early Classical Liberalism

A

An attempt, during the late 17th, and 18th centuries, to relate ideology’s core beliefs to the political and economic climate of the time.

It has 4 distinctive features:
Revolutionary potential 
Negative liberty 
Minimal state
Laissez-faire capitalism
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13
Q

England’s Glorious Revolution of 1688

A

The overthrow of the Catholic King James II by his protestant daughter Mary and her Dutch husband (William of Orange)

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14
Q

American Revolt against the British crown 1775

A

The split from the rule of the British in America- the war to become their own, independent state with their own government.

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15
Q

American Consitution 1787

A

A written document detailing the rights and liberties of the American people all in one.

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16
Q

French Revolution 1789

A

The removal of ing Louis XVI and Marie Antoinette as the heads of state and the dawn of new leadership in France.

17
Q

Negative Liberty- classical

A

Conscious that ‘liberty’ was a somewhat vague term that needed clarification if individualism were to be protected.

Involved being left alone to pursue their destiny.

Any attempt to interfere with individual actions may therefore be judged as an infringement of liberty

18
Q

Minimal state- classical

A

Reflected the concept of ‘negative liberty’ by minimising state activities.

The case for the minimal state was best summarised by Thomas Jefferson (1743-1826), one of the USA’s Founding Fathers
“The government that is best is that which governs least… When governments grow, our liberty withers

19
Q

Laissez-faire capitalism- classical

A

Allows private enterprise and capitalism to operate with little or no interference

Adam Smith’s “The Wealth of Nations” 1776- the ‘invisible hand’ of market focus would help enrich society and allow wealth to ‘trickle down’ to the rest of the population- just as long as the government took a let-it-happen approach to the economy

20
Q

Jeremey Bentham 1748-1832

A

“the greatest happiness of the greatest number” – proactive governments should prioritise the people

21
Q

Samuel Smiles 1812-1904

A

Argued for more state intervention: “if self-help were usurped by state help… human beings would remain stunted, their talents unknown, and their liberty squandered.”

22
Q

Herbert Spencer 1820-1903- contemporary of Smiles

A

Sought to apply the principles of ‘survival of the fittest,’ the fittest being those that could enjoy a minimal state and negative freedom. Saw that, however, an bigger state was inevitable.

23
Q

Positive freedom- modern

A

Denotes the belief that individuals left alone are often obstructed rather than ‘free’.

Such individuals may need enabling so that they are ‘free’ to exercise their individual talents

Asserted that individuals had to be enabled in order for them to be free from socio-economic problems and social justice to be secured
Eg. poor health, unemployment or a lack of education

24
Q

Enlarging and enabling state-modern

A

No qualms about claiming that only a larger state could repeal the new, socio-economic threats to freedom and individualism

Justifying a substantial extension of the state in the name of individual freedom:
More laws
More state spending- this brand of Liberalism became strongly linked to Collectivism
More taxation
More state bureaucracy (layers of the state)

25
Q
Herbert Asquith (1852-1928)
David Lloyd George (1863-1945)
A

The peoples budget 1908
Introduced state pensions- liberate people from the financial problems of old age
Funded by an increased tax on property owners

26
Q

John Maynard Keynes (1883-1946)

A

Committed to the maintenance of a capitalist economy

Convinced after the depression in the 20s+30s that neither individual freedom nor the survival of capitalist economies and constitutional states was served by the cyclical nature of laissez-faire capitalism

27
Q

William Beveridge (1879-1963)

A

Created the Beveridge report in 1942

Post-war faced 5 giants that threatened their freedom and individual potential

Poverty, unemployment, poor education, poor housing and poor health care

The threats could only be overcome through a major extension of the state

28
Q

Social Liberalism- modern

A

Updated the liberal belief of intolerance- involves legislation that may criminalise actions against individuals on the grounds of race, gender, sexual orientation, disability and religion.

Examples:
Kennedy’s Equal Employment Opportunity Commission (EEOC)
Required those managing projects financed by the state to take ‘positive discriminations’ in respect of hiring employees from racial backgrounds.

Strong backing to legislation that criminalised various forms of negative discrimination against ethnic minorities and women.
Race Relation Act 1976
Sex Discrimination Act 1975

29
Q

Human nature tensions

A

All liberals believe that individuals are generally rational, intelligent, keen to prioritise their individual happiness and fulfilment, and respectful of other individuals’ wishes to do the same.

Early classical liberals and neo-liberals believe individuals are born with such qualities

Mill and modern liberals tend to think the qualities are potential features and have to be developed by enlightened liberal authorities

30
Q

Society tensions

A

All liberals see society as a collection of diverse and potentially autonomous individuals, seeking self-determination, self-realisation and self-fulfilment.

Classical liberals believe that human society predates the state

Modern liberals believe that industrialised and urban societies are those where individuals are less autonomous and therefore require state support to be free

31
Q

The state tensions

A

All liberals believe that the state should function according to prearranged rules and procedures, with power fragmented and authority subject to the consent of the governed.

Classical liberals believe state intervention should be minimal and individuals left unchecked (unless they hamper the freedom of others). Early classical liberals saw democracy as a threat to property rights.

Modern liberals believe state intervention should be much more extensive to enable individuals to reach their potential. Modern liberals are satisfied that representative democracy enhances constitutional government,

32
Q

The economy tensions

A

All liberals believe that the economy should be based on private property and private enterprise

Classical liberals and neo-liberals support Adam Smith’s thesis (that the state should adopt a laissez-faire attitude to the economy)

Modern liberals have more sympathy for the view of John Maynard Keynes (that capitalism requires regular state management to ensure full employment).

Modern liberalism’s belief in ‘managed capitalism also explains its support for supranational organisations like the European Union, which many neo-liberals see as an obstacle to global free trade