LOA’s Flashcards

(4 cards)

1
Q

If Christ is the ‘truth’, can there be any other means of salvation?

A

If Christ is ‘the truth’, the exclusivist reading is the most straightforward but faces serious moral and theological challenges in a pluralistic world and in light of God’s justice and mercy.

Inclusivism offers a compelling middle ground by affirming Christ’s unique salvific role while acknowledging God’s grace can operate beyond human knowledge.

Pluralism, while attractive for promoting interfaith harmony, risks diluting the uniqueness of Christ’s salvific role and conflicts with scriptural exclusivity.

Therefore, while Christ as ‘the truth’ strongly suggests exclusivity, a nuanced theological position like inclusivism better reconciles truth with the demands of justice, mercy, and the reality of religious diversity. There can be other means of salvation, but these are ultimately grounded in Christ’s truth and grace, even if indirectly or anonymously.

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2
Q

Does it make sense to claim that a loving God would ultimately deny any human being salvation?

A

Claiming a loving God would ultimately deny any human being salvation is problematic under exclusivism due to its strict faith requirement and predestination, which conflict with notions of fairness and universal love.

Inclusivism and pluralism attempt to preserve divine love and justice by allowing salvation beyond explicit Christian belief, making it more reasonable to reject universal damnation.

However, these positions raise their own difficulties regarding justice, truth claims, and the definition of salvation.

The most coherent position balances God’s love with justice by rejecting eternal, unconditional damnation (as Hick’s Universalism suggests), emphasizing God’s grace, mercy, and opportunity for moral growth.

Therefore, it does not make sense to claim a loving God would ultimately deny any human being salvation, as this contradicts the core attribute of omnibenevolence and raises moral and theological contradictions. Salvation should be understood as accessible in ways consistent with divine love, justice, and mercy.

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3
Q

Does Christian belief include include the view that all good people will be saved?

A

Line of Argument: It is inaccurate to claim that Christian belief as a whole includes the idea that all good people will be saved, though significant branches within Christianity do allow for this view under inclusivism or pluralism. The dominant historical theology (especially pre-modern) leaned toward exclusivism, but modern reinterpretations increasingly accommodate moral action and universal love.

Final thought: Whether salvation is based on faith alone, moral goodness, or divine grace is not uniformly answered within Christianity. The faith wrestles with maintaining doctrinal truth while reflecting the love and justice of God — a tension that ensures this question will remain deeply contested.

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4
Q

Does theological pluralism undermine central Christian beliefs?

A

Theological pluralism poses a serious challenge to central Christian beliefs. While it offers a morally attractive and inclusive vision of divine reality, it undermines key doctrines such as the uniqueness of Christ, the authority of scripture, and the necessity of faith for salvation. Hick’s approach sacrifices doctrinal clarity for ethical inclusivity, reframing religion as moral transformation rather than truth-claim. Inclusivism offers a better compromise, retaining core doctrines while expanding the scope of salvation through grace.

Ultimately, pluralism, by demanding reinterpretation or rejection of essential Christian claims, does undermine central Christian beliefs, even if it upholds Christian ethical ideals. The line of argument, therefore, is that pluralism may preserve some Christian values, but not without radically transforming Christianity into something else entirely—thus, it cannot coexist with Christianity in its orthodox form.

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