MAKA HANNYA HARAMITA SHINGYO

Question 1

KAN JI ZAI BO SATSU. GYO JIN HAN NYA HARA MITA JI.

SHO KEN GO ON KAI KU.

Answer 1

The Bodhisattva of true Freedom and Compassion, through the profound practice of the Great Wisdom, understands that the body and the five aggregates (sensation, perception, thought, activity, conscience) are but Void, Ku,

Question 2

DO ISSAI KU YAKU. SHA RI SHI. SHIKI FU I KU. KU FU I SHIKI. SHIKI SOKU ZE KU.

Answer 2

and through this understanding, he helps those who suffer. O Sariputra, phenomena are not different from the Void, and the Void is not different from the phenomena. Phenomena become Void

Question 3

KU SOKU ZE SHIKI. JU SO GYO SHIKI. YAKU BU NYO ZE. SHARI SHI. ZE SHO HO KU SO.

Answer 3

and the Void becomes the phenomena. (Form is Void and Void is Form), and the five aggregates are themselves phenomena. O Sariputra, every existence has this characteristic of the Void.

Question 4

FU SHO FU METSU. FU KU FU JO.FU ZO FU GEN.ZE KO KU CHU.MU SHIKI

Answer 4

There is no birth(beginning) , no death(ending) , no purity, no stain, no increase and no decrease. For this reason, in the Void, there is no form,

Question 5

MU JU SO GYO SHIKI. MU GEN NI BI ZE SHIN I. MU SHIKI SHO KO MI SOKU HO.

Answer 5

no aggregate, no eye, no ear, no nose, no tongue, no body, no conscience; there are no colors, no sounds, no smells, no taste, no touch, no object of thought

Question 6

MU GEN KAI NAI SHI MU I SHIKI KAI. MU MU MYO YAKU MU MU MYO JIN. NAI SHI MU RO SHI.

Answer 6

no knowledge, no ignorance, no illusion of decline and death;

Question 7

YAKU MU RO SHI JIN. MU KU SHU METSU DO. MU CHI YAKU MU TOKU. I MU SHO TOKU KO.

Answer 7

no origin of pain, no cessation of pain; no wisdom, no profit, no non-profit

Question 8

BODAI SAT TA E HANNYA HARAMITA

KO SHIN MU KE GE MU KE GE KO.

Answer 8

For the Bodhisattva, due to this Wisdom which leads further,

Question 9

MU U KU FU. ON RI ISSAI TEN DO MU SO. KU GYO NE HAN. SAN ZE SHO BUTSU.

Answer 9

exist no fear, no apprehension. All illusion, every attachment are removed and he can seize the ultimate end of life, the Nirvana. Every Buddha of the past, present and future,

Question 10

E HANNYA HARAMITA KO TOKU A NOKU TA RA SAN MYAKU SAN BODAI.

Answer 10

through this incomparable and unsurpassable mantra which allows to find the authentic reality,

Question 11

KO CHI HANNYA HARAMITA. ZE DAI JIN SHU. ZE DAI MYO SHU. ZE MU JO SHU.

Answer 11

the Void, can attain the understanding of this Supreme Wisdom

Question 12

ZE MU TO DO SHU. NO JO ISSAI KU. SHIN JITSU FU KO

Answer 12

which frees from every suffering.

Question 13

KO SETSU HANNYA HARAMITA SHU. SOKU SETSU SHU WATSU.

Answer 13

Here is this mantra:

Question 14

GYA TEI, GYA TEI, HA RA GYA TEI. HARA SO GYA TEI. BO JI SO WAKA. HANNYA SHINGYO.

Answer 14

“Go, go, go together further than beyond on the shore of the satori.” Hannya shingyo.