Mashup For Last Exam Flashcards
(38 cards)
Simple God
Means to be unchangeable and not made up of parts which is referred to in 3 ways:
God is God-cannot be broken down, with no parts
God is Unchanging-as change involves a God not perfect
God is Immaterial-God doesn’t have a body
Eternal God
Timeless means out of time forever (Boethius, Aquinas), Everlasting means God will exists in time forever (Swinburne, Wolterstorff)
Omnipotence God
Limited Omnipotence- means God is limited to the logically possible as Aquinas says is bound by physical existence
Unlimited Omnipotence- means God can do even the logically impossible as René Descartes argues God can break the laws of physics.
Omniscient God
Omniscience refers to God knowing all past, present and future so must be eternal to see all of time
Limited Omniscience is when Gods knowledge is referred to logically possible to know
Omnibenevolent God
God is perfect, so cannot do evil and morality comes from God and everyone should strive for it
God desires for perfection, God can do evil so is more praise worthy and morality is sourced outside of God
God as a Creator
3 types of creation: Ex Nihilo out of nothing
Ex Deo out of himself and Ex Materia already pre existed
Transcendent and Immanent
Transcendent is to exists above and independent from Plato’s philosophy
Immanence of God as he exists within us and within the universe like miracles in the Old Testiment
Revealed and Natural Philosophy
Revealed- is based on God directly revealing himself through Holy Books aswell as the super natural
Natural Theology- study through observation which of nature which led deism who only accept Natural Theology
Analogy
Used to explain the meaning of something between univocal and equivocal language. Analogy of attribution of the bull with healthy urine. Analogy of proportion refers to as John Hick puts it the faithfulness of a dog/person.
Models and Qualifiers
Ian Ramsey suggested words about God are ‘models’ and ‘qualifiers’ are limits to each statement
Via Negativa
Is a form of theodicy that explains it is not possible to describe God using positives so must use the negative way so as Gods power is not restricted
Symbols
Paul Tillich was a theologian who says symbols point towards what they represent and are powerful unlike signs
Metaphor
Gerry Hughes looks at metaphors as an alternative device to talk about God for example “God is my rock”
Myths
H J Richards used creation stories as an example as they are easily retellable unlike a philosophical theory
William James: 4 fold classification for Religious Experience:
Passive Noetic Transient Ineffable
Rudolph Otto
Looks at Two aspects of numinous: overwhelming fear and awe
Love and mercy
Caroline Franks Davis has a 6 fold classification for religious experience:
1 interpreted as a religious experience 2 a physical sensation (voice/vision) 3 recipient feeling enlightenment 4 undergoes a form of transformation 5 numinous or feeling of something greater 6 ultimate reality of oneness with God
Richard Swinburne 5 types of Religious Experience
1 see Gods action in a public scene 2 a breach of natural law 3 a personal experience able to describe 4 an ineffable personal experience 5 not a specific experience but feeling of presence
3 types of Vision
Corporeal Vision where a person sees a figure
Imaginative Vision a representation through the minds eye
Intellectual Vision is a vision of knowledge or understanding of God for revelation
Aquinas identified 3 types of miracles:
Things which nature could not do.
Things nature could do.
Things nature could do but without the laws of nature.
Dependence of God
Aquinas-initial and continued existence
Fallen from God grace
Augustine looked at the original sin and how God gave humans free will to have a relationship with a God known as the ‘soul deciding theodicy’
Soul Making
John Hick argued humans develop along a soul making process developed from ideas of Irenaeus as individuals can chose a relationship with God. Like Peter Vardys analogy of King and Peasant girl
Predestined by God
John Calvin looks at this as relationship between humans and God as one which will have a relationship with God like a teacher helping those with potential (Doctrine of Divine Election)