Measure for Measure Critics Flashcards

1
Q

Trevor Nunn on law and order, justice

A

“an eminent can argue that it doesn’t matter if innocent individuals suffer as long as the idea of the law is upheld… the distinction between law and justice is on every page of ‘Measure for Measure’”

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2
Q

Maus on the law and sexuality, death and sex

A

“an issue of contemporary concern; what would happen if… sexual misconduct could be punished with death”

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3
Q

McNamara on Lucio, Pompey and the state

A

“superficially, they appear to be clowns… indirectly, they raise controversial issues about the role of the state in governing our lives”

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4
Q

Emma Smith on the changes Shakespeare made and the law

A

“Shakespeare’s change has made Claudio more sympathetic… thus makes the severity of Angelo’s interpretation of the law seem all the more questionable.”

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5
Q

Martin on the marriages

A

“The conclusion of marriage seems, then, a matter of control and punishment imposed on couples in an arbitrary and despotic manner, not the natural and harmonious conclusion of a comedy, but a clumsy and obviously artificial solution to intractable problems.”

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6
Q

McNamara on Lucio and Pompeys clowning and sexual repression

A

“clowning and word play combine to make serious moral and political points about the requirement for sexual repression”

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7
Q

Hampton-Reeves on the movement between settings

A

“the play moves between the two different worlds of court and city”

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8
Q

Patsy Hall on what Lucio and Pompey represent

A

“Lucio and Pompey, representing common humanity, comically reflect images of a diseased world in which those who make the rules are as tainted as those who break them”

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9
Q

Cox on justice

A

“it may be, however, that the final message of the play is that it is impossible to measure justice at all precisely in an imperfect world, since ‘a feather will turn a scale’ not only between bawd and executioner but between the same human in different guises”

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10
Q

Lasnoski on justice and mercy (roof)

A

“Shakespeare measures the cost of housing these two virtues [mercy and justice] under the same roof”

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11
Q

Lasnoski on justice, mercy and the government

A

“to place both mercy and justice in the hands of the government exposes these virtues to misuse and misapplication at the hands of the imperfect people who wield them”

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12
Q

Lasnoski on the Duke and mercy and justice

A

“the Duke’s misapplication of mercy and justice is confusing and unsettling”

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13
Q

Patsy Hall on justice

A

“since justice should be even-handed, it’s only fitting that he [Lucio] merits the same ‘punishment’ as Angelo: marriage to the woman he has abandoned and wronged”

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14
Q

Hereward Price on sexual passion

A

“sexual passion is neither to be abused nor to be denied. It is to be used in accordance with Nature’s purpose”

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15
Q

Rifer on sex

A

“sex in this Vienna is to be either punished or belittled”

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16
Q

Riefer on Isabella’s fears

A

“what Isabella is afraid of, synonymous with her loss of virginity, is her loss of respect, both her own self-respect and the respect of the community”

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17
Q

Smith on sex and the audience of the time

A

“[people at the time] might have been a bit more comfortable with the play’s frankly unromantic designation of sex within an economy of civic transactions”

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18
Q

McNamara on Lucio and sex

A

Lucio’s gentle comedy presents the sinful act of fornication as natural and therefore normalises what Claudio and Juliet have done, indicating to the audience the injustice that has taken place by the criminalisation of their love”

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19
Q

Coursen on the Duke

A

the Duke is “a strangely passive protagonist, a disguised eavesdropper- a good character for melodrama”

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20
Q

Riefer on the Duke’s disguise

A

“Vincentio, wearing Friar Francis’ robe, had become the very thing he accuses Angelo of being: an ‘angel on the outward side”

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21
Q

Lasnoski on Isabella’s mercy and what it means for the duke

A

“Isabella’s drastic turnaround in the fifth act has shown the achievement of the Duke’s goal to inspire his citizens to grapple with mercy and justice”

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22
Q

Lasnoski on the Duke’s mercy at the end of act 5

A

“if… the Duke’s goal is to teach his people and bring the community together, then to condemn Claudio, Barnadine, Angelo, and Lucio serves little purpose”

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23
Q

Maus on female virtue

A

“female ‘virtue’ has traditionally been defined in physical as well as mental terms”

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24
Q

Lasnoski on the Duke and Jesus

A

“following the footsteps of Jesus, the Duke creates a living parable in Vienna”

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25
Q

Emma Smith on the issues in the play

A

“a bleakly existential world which raises and cannot resolve difficult ethical and moral issues”

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26
Q

Hall on the justice system - clauds and pomp’s

A

“we are obviously meant to question a system of justice which sentences to death the faithful Claudio for generating life, while allowing leniency to a degenerate like Pomey if he’ll commit judicial murder”

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27
Q

Hopkins on what marriages provide

A

“marriages are used to provide comic closure”

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28
Q

Hopkins on what marriages don’t provide

A

“despite the traditional view that marriage provides comic closure, this is, in fact, very rarely achieved”

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29
Q

Hopkins on what marriage emphasizes

A

“emphasis on continuity” “experiences of the group”

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30
Q

Hopkins on what people do at the end of comedies

A

“take their allotted parts”

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31
Q

Hampton-Reeves on the play’s purpose

A

“the play was not simply written to flatter one man”

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32
Q

Martin on the state and C and J

A

“the state has interfered unnecessarily in their relationship, putting it under immense strain through both the Duke’s relinquishment of responsibility and subsequent interference, and Angelo’s imposition of the old ‘strict statures and most biting laws’”

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33
Q

McNamara on Shakespeare’s use of comedy

A

“Shakespeare uses comedy as a means of interrogating complex ideas about the correct role of religion in society while simultaneously protecting himself from criticism”

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34
Q

Lees on James’s royal proclamation in 1603

A

James sought to “drive out the ‘idle, ignorant, dissolute and dangerous persons’… whores and bawds usually numbered among such dissolute persons” by his “first royal proclamation in 1603”

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35
Q

Patsy Hall on the central dilemma

A

“the central dilemma of the play revolves around how permissive a society can or should be”

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36
Q

Hereward Price on vice

A

“it is obviously Shakespeare’s purpose to show vice… as black and ugly as possible. He wants us to abhor Pompey’s trade”

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37
Q

Mackay on Isabella

A

“she is a woman who keeps the letter and the spirit of the law in a society which does not”

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38
Q

Ruber and Kramps on the law against Claudio

A

“the law that condemns Claudio is Puritan in nature”

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39
Q

Mutschmann on religion

A

“it was an age in which religion mattered supremely”

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40
Q

Hall on Lucio and Pompey vs the three main characters

A

“Pompey and Lucio have a better knowledge of their deficiencies than the three major characters”

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41
Q

Hall on Lucio and Pompey

A

“[Lucio and Pompey] are consistently faithful to their fallen natures”

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42
Q

Mortimer on plays

A

“a great play doesn’t answer questions, it asks them”

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43
Q

Swinburne on Measure as a tragedy

A

part of a group of tragedies “docked of their natural end”

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44
Q

Heywood on comedy

A

“comedies begin in trouble and end in peace”

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45
Q

Maslen on what comedy dealt with (people)

A

“comedy was the dramatic form that dealt with commoners”

46
Q

Maslen on what comedy dealt with (time)

A

“comedy dealt with the dangerous present”

47
Q

Kerr on characters trying to transcend themselves

A

“that a character capable of transcending himself should at the same time be incapable of controlling himself is hilarious”

48
Q

Kerr on characters trying to divinise themselves

A

“comedy cocks an eye upward at the very same man who is straining to divinise himself”

49
Q

Kerr on what comedy speaks of

A

“comedy will speak of nothing but limitation”

50
Q

Kerr on comedy’s glance

A

“its glance is not superior but levelling”

51
Q

Emma Smith on the characters and genre

A

“a sense that the characters are not all fully signed up to the same genre”

52
Q

Emma Smith on Measure as a comedy

A

[much of] Measure has “the syntactic qualities of a comedy… the semantic qualities of something quite different… maybe even a tragedy”

53
Q

Howard on London and Measure

A

“London is subtextual reference in all of [the city comedies]”

54
Q

Knight on the Duke

A

the Duke’s “ethical attitude is exacly correspondant with Jesus”

55
Q

Brown on the Duke and Angelo

A

“the Duke does not test the strength of Angelo’s virtue, as he states, but induces Angelo to drop his virtue”

56
Q

Brown on the Duke

A

“the Duke is skillful at cloaking his suspicious actions… in religious garb”

57
Q

Brockbank on the Duke

A

“spectator to the intimate events”

58
Q

Brockbank on the Duke’s lies

A

“the Duke’s lies are white lies, meant to save the situation”

59
Q

Brockbank on Angelo and Mariana’s history

A

Angelo and Mariana’s history “could not have been disclosed… at the start of the play without the Duke appearing a calculated manipulator”

60
Q

Riefer on the Duke as a villain

A

“part of what is comically ‘villainous’ about the Duke is his excessive self interest”

61
Q

Riefer on the Duke and his parallels with Claudio and Angelo

A

“although his [the Duke’s] intentions appear honourable at first, in his own way he replicates Angelo’s and Claudio’s indifference to Isabella’s desire to remain true to herself

62
Q

Van Lann on the Duke

A

the Duke “cares more about his image above all else”

63
Q

Hans Sachs on the Duke

A

the Duke succeeds in committing “in a legitimate and honorable way, the crime which Angelo attempted in vain”

64
Q

Quiller-Couch on Isabella

A

“she is something rancid in her chastity”

65
Q

Mackay on Isabella and the Duke

A

“perhaps Isabella, as she kneels and pleads for Angelo’s life, finds, as she looks up into the Duke’s eyes, that her own heart is stirred

66
Q

Reed on Isabella

A

“most modern readers condemn Isabella… [for refusing to save Claudio] through a hypothetically simple act”

67
Q

Maus on Isabella’s chastity

A

“the vow of lifelong, religiously dedicated chastity she plans to take is a matter about which Shakespeare’s contemporaries had conflicting feelings”

68
Q

Maus on Isabella and the attempted rape

A

“Isabella is not exactly a rape victim”

69
Q

Riefer on the stakes and Isabella

A

“if we understand how high the stakes are, we can hardly justify labelling Isabella a ‘vixen’”

70
Q

Gless on Isabella

A

“spiritual arrogance”

71
Q

Wilson Knight on Isabella

A

“Isabella stands for sainted purity”

72
Q

Hereward Price on Angelo

A

“purged by penitence, he is restored to the man he was at the beginning of the play”

73
Q

Mackay on Angelo

A

“he descends deeply from lust to blackmail and treachery, but he is Lucifer redeemed

74
Q

Maus on Angelo and religion

A

“the repeated characterization of Angelo as ‘precise’ associates him with rigorists of Shakespeare’s time”

75
Q

Maus on Angelo and sexuality

A

“Angelo is sexually aroused by prohibition”

76
Q

Wilson Knight on Angelo

A

“Angelo [stands] for Pharasaical righteousness”

77
Q

Wilson Knight on the roles of minor characters

A

“Lucio represents indecent wit, Pompey and Mistress Overdone professional immorality. Barnadine is hard headed, criminal insensitiveness”

78
Q

Patsy Hall on Lucio

A

Lucio is “disreputable… a representative of anarchy let loose on an unprotected and abandoned state… comic relief”

79
Q

Riefer on female power in the play

A

“the play creates a disturbing and unusual sense of female powerlessness”

80
Q

Riefer on women

A

“Measure for Measure… exposes the dehumanizing effect of women living in a world dominated by men who would like to re-create womanhood according to their own fantasies”

81
Q

Smith on religion

A

“but in a more religious age, life seemed a short and insignificant matter in light of eternal judgement”

82
Q

Hampton-Reeves on the court and city, authority and law

A

court and city: “in both worlds, we see characters fretting about the nature of authority and suffering when authority is ‘misapplied’”

83
Q

McLuskie on women

A

the women in the play are “shadowy figures”

84
Q

Middleditch on balance

A

“at the heart of Measure for Measure … is the concept of balance”

85
Q

Wilson Knight on justice

A

“justice is a mockery: man, himself a sinner, cannot presume to judge”

86
Q

Wilson Knight on Angelo and sexual desire

A

“sexual desire has long been anathema to him, so his warped idealism forbids any healthy love”

87
Q

Wilson Knight on chastity

A

“chastity is hardly a sin- but neither… is it the whole of virtue”

88
Q

Middleditch on Angelo and his rising sexual passion

A

“Angelo links the moving of his blood to his rising dark side”

89
Q

Sanchez on the Duke

A

“the Duke compels them to recognise their sinful humanity they share with the pimps, perverts, prostitutes of Vienna”

90
Q

Wilson Knight on Lucio

A

“his very existence is a condemnation of the society that makes him a possibility”

91
Q

Austen on the Duke’s intervention

A

“the Duke’s intervention is what draws the play back from tragedy to comedy”

92
Q

Middleditch on Angelo

A

“unable to bear the shame and live openly as someone who has embraced his dark side”

93
Q

Shapiro on the Duke

A

“the Duke scatters pardons like James at Winchester”

94
Q

Roe on the Duke and Isabella’s marriage

A

the marriage seems “perfectly appropriate”

95
Q

McAvoy on Isabella

A

“Isabella has given no indication that her original desire to enter a strict convent has changed”

96
Q

Roe on the play

A

“hits dark notes”

97
Q

Shapiro on James

A

“a man of ideas, James was. A man of charisma, he was not.”

98
Q

Shapiro on James and the public

A

“he lacks that instinctive feel for the public mood”

99
Q

Roe on the Duke

A

is the Duke “in some way a flattering reflection of the king”

100
Q

Roe on the play’s message

A

the play is about “avoiding extremes” in a state where “extremes have taken over”

101
Q

Shapiro on plays

A

plays were the “popular medium of the age”

102
Q

Shapiro on the result of Elizabeth’s childlessness

A

“succession doubt”

103
Q

Shapiro on the times 1

A

“a troubled decade”

104
Q

Shapiro on the times 2

A

“dark, complex and ambiguous”

105
Q

Shapiro on the Duke and the thief he killed

A

“an unpredictable king”

106
Q

Shapiro on the king James and his justice

A

“a king playing with ideas of punishment and reprieve”

107
Q

Middleditch on the conflict in the play

A

“the conflict between the two sides of human nature, icy control and heat of passion”

108
Q

Middleditch on Angelo

A

Angelo is initially “someone lacking in humanity”

109
Q

Middleditch on the what the play explores

A

“the play can be seen as a detailed exploration of humanity, and of our constant struggle for balance between the two sides of our nature”

109
Q

Hopkins on marriage and patriarchy

A

Marriage is “the most basic prop of patriarchal order”