Mesopatamia Flashcards

Ancient Sumer
Cuneiform writing
earliest form of writing
pictorial information
records of administrative acts and commercial transactions

Warka vase
found within the Inanna temple complex at Uruk
first great work of narrative relief sculpture known.
presentation of offerings to Inanna

Statue head of Inana
Warka Mask
from the Inanna temple complex, Uruk
Made of marble
Inana was the goddess of love and war.
originally had inlaid colored shell or stone eyes and brows, and a wig, probably of gold leaf
Is considered their Mona Lisa
Was stolen during Iraq War

White Temple, Uruk
Built high to reach the gods
probably dedicated to Anu, the sky god
In its central hall (cella), the Sumerian priests would await the apparition of the deity

Stele of the Vultures
Theme of warfare
A stele is a carved stone slab erected to commemorate a historical event or, in some cultures, to mark a grave
This fragment depicts Eannatum leading an infantry battalion into battle (above) and attacking from a war chariot (below)
more hands and spears than heads and feet

Standard of Ur
wooden box inlaid with shell, lapis lazuli, and red limestone
thought the object was originally mounted on a pole, and he considered it a kind of military standard
has a peace and a war side
depicted a battlefield victory in three registers. The narrative reads from bottom to top, and the size of the figures varies with their importance in society.
other side depicts a celebration after a victory
what is different in the Mesopotamia era?
civilization
writings
groundline
Gods

Eshnunna Statuettes
statues of worshippers
carved of soft gypsum and inlaid with shell and black limestone
represent mortals, rather than deities
if someone was wealthy enough, they could have a worshipper statue made for them
texts inscribed on some statuettes are specific prayers to the deity on the owner’s behalf

Bull headed harps
From the tomb of “Queen” Pu-abi
resembles the instrument depicted on the Standard of Ur
the hair and beard of the bull are of lapis lazuli, as is the inlaid background of the sound box, which features figures of shell and red limestone

Sound box of the bull-headed harp from tomb 789
the depicted creatures inhabit the land of the dead and that the narrative has a funerary significance
the sound box is a very early instance of the recurring theme in both literature and art of animals acting as people

Cylinder Seals
a cylindrical piece of stone engraved to produce a raised impression when rolled over clay
Found near remains of Pu-abi
a woman, probably Pu-abi, and a man sit and drink from beakers, attended by servants
Below, male attendants serve two more seated men
signified high position on society
used as a signature

signs of deliberate mutilation
copper
Akkadian ruler from Nineven
signs of conquering that ruler
To make a political statement, the attackers gouged out the eyes (once inlaid with precious or semiprecious stones), broke off the lower part of the beard, and slashed the ears of the royal portrait

Naram-Sin Stele
Victory stele
commemorates the Akkadian ruler’s defeat of the Lullubi, a people of the Iranian mountains to the east
He wears the horned helmet signifying divinity—the first time a king appears as a god in Mesopotamian art

Ziggurat, Ur
oldest preserved tiered temple platform
has three (restored) ramplike stairways of a hundred steps each that originally ended at a gateway to a brick temple, which does not survive.

Gudea of Lagash
His statues show him seated (Fig. 2-16) or standing (Fig. 2-17), hands usually tightly clasped, head shaven, sometimes wearing a brimmed sheepskin hat, and always dressed in a long garment that leaves one shoulder and arm exposed
Gudea built or rebuilt many temples and placed statues of himself in them. The inscription on this seated portrait states that Gudea has on his lap a plan of the new temple he erected to Ningirsu.

Gudea of Lagash (standing)
ll of Gudea’s statues stood in temples where they could render perpetual service to the gods and intercede with the divine powers on his behalf
his large chest is a sign that the gods have given him fullness of life, and his muscular arms reveal his god-given strength
built or rebuilt, at great cost, all the temples in which he placed his statues
has a temple plan drawn on a tablet on his lap. It is the plan for a new temple dedicated to Ningirsu.
The overflowing water jar Gudea holds symbolizes the prosperity he brings to the people of Lagash. In Mesopotamian art, normally only gods and goddesses are the sources of life-giving water.

Code of Hammurabi
Hammurabi, most powerful king,
reestablished a centralized government in southern Mesopotamia in the area known as Babylonia, after its chief city
Hammurabi’s laws prescribed penalties for everything from adultery and murder to the cutting down of a neighbor’s trees
nearly 300 laws
1st case of rules being written

lions gate
was made for protection
Hattusa

A life-size bronze-and-copper statue of Queen Napir-Asu, wife of one of the most powerful Elamite kings, Untash-Napirisha
solid bronze core inside a hollow-cast copper shell
the Elamite inscription on the queen’s skirt explicitly asks the gods to protect the statue
The queen wanted her portrait to stand in a temple at Susa as an immovable votive offering to the deity
The hands crossed over the belly may allude to fertility and the queen’s role in assuring peaceful dynastic succession

Palace of Sargon II
twisty halls with images representing the king
Guarded by Lamassu

Lamassu
Guards the gate to Sargon’s palace
large limestone sculptures
winged, man-headed bulls (or lions in some instances) served to ward off the king’s enemies
most have 5 legs so all legs can be seen from every angle
The task of moving and installing these immense stone sculptures was so difficult that several reliefs in the palace of Sargon’s successor, Sennacherib (r. 705–681 bce), celebrate the feat, showing scores of men dragging lamassu figures with the aid of ropes and sledges.

Palace of Ashurnasirpal II
A panel depicting King Ashurnasirpal II) and his retinue paying homage to the gods
northwest palace at Kalhu
glazed brick
applied lines and colors to a clay panel and then baked the clay in a kiln, fusing the colors to the clay

Assyrian archers pursuing enemies
relief from the northwest palace of Ashurnasirpal II, Kalhu
depicts Ashurnasirpal II’s archers driving the enemy into the Euphrates River.
represents accomplishments of the king

Ashurbanipal hunting lions
Palace of Ashurbanipal
In addition to ceremonial and battle scenes, the hunt was a common subject of Assyrian palace reliefs. The Assyrians viewed hunting and killing lions as manly royal virtues on a par with victory in warfare




