Meta Ethics Flashcards

(44 cards)

1
Q

What are the core beliefs of naturalism

A

TThere are objective moral truths that can be derived from empirical fact

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2
Q

What does cognitivist mean

A

the view that moral statements are meaningful and can be true or false, much like factual statements.

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3
Q

What is moral realism

A

The idea that moral facts exist independent of the human mind

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4
Q

What is F.H.Bradleys approach to ethics

A

“My Station and its Duties”-book
The goal is a “concrete universal” of self realisation-understanding the individual is part of society and good comes from performing that role e.g. teachers teaching-morality comes from fittting in witth societal roles

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5
Q

Does Bradley blieve in tabula rasa

A

No-people are born with a predisposition towards certain characteristics, inherited from their parents

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6
Q

To Bradley, what are ethical statements

A

Propositions about a persons place in society-proveable true or false
e.g. Policeman catching criminals is good-verifiable

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7
Q

What does Bradley say turning against society means

A

You are turning against yourself

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8
Q

Does Bradley agree with the social contract

A

No-he doesnt believe we are individuals within society, but that society is an organism of itself

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9
Q

Does Bradley believe morality is absolute

A

No, it shifts over time depending on tthe needs and nature of the society-points to evolution as our current morality being the result of thousannds of years of progress

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10
Q

What is Hume’s law and how does it relate to naturalism

A

Hume’s law is the is-ought gap-We cant go from saying something “is” something to what something “ought to be”-there is no logical inference from killing is painful to we ought not to kill
Therefore, we cannot use facts about the world to conclude moral facts from, which is a key part of naturalism

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11
Q

What is Moore’s ttautlogical part of the naturalistic fallacy and how does it relate to naturalism

A

Good cannot be defined because ethical facts are not the same as natural ones. Pleasure or happiness are natural properties, but you cannot infer something is good because it is pleasing.
Although something can be said to be pleasing and good, the two words do not mean the same thing, otherwise it would be tautological.-Pleasure is good, as naturalists might say, does not to them meann pleasure is pleasure.

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12
Q

What is Moore’s definitional part of the naturalistic fallacy and how does it relate to naturalism

A

Good is a simple concept that cannot be defined-similar to the colour yellow., comapred to complex concepts like horses or water that can be described. -only give examples such as this thing is yellow-but that does not tell us what yellow is-similar to ethics-we can call something good but that does not tell us what good is.

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13
Q

What is Moore’s open question argument

A

Questions are either closed-yes or no-or not-require more explanation
Moore says that naturalists cannot give a yes or no answer to a statement regarding good-ergo they cannot define it simply-so it is meaningless as a meta-ethical system as it cannot define good

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14
Q

What is intuitionism

A

Also called ethical non-naturalism-a cognitive system that states there are objective truths that can be known objectively, but not from the world around us.

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15
Q

What do intuitionists claim can be determined of all ethical propositions

A

They can be determined to be true or false immediately-due to intuition-what this means is that a part of the judgement exists independently of human thought as a non-natural, sui generis property

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16
Q

What does sui generis mean

A

Unique

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17
Q

What two questions does moore say needs to be answered by moral philosophy, and how does he say intuitionism answers them

A

What is intriniscally good/valuable-Answered via intuition-no need for proof
What actions ought to be performed-this does not need proof as it is known from the first answer and the understanding of consequences of actions

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18
Q

Why does Moore say that disagreement on ethical matters still occur, if everyone knows intuitively the same objectively, correct, universal answer

A

Because there are uncertainties about the exact question being asked, and if everyone knew the same question and understood it, then they would get the same answer

19
Q

What is G.E. Moores book called

A

Principa ethica

20
Q

Where does Moore say our idea of good comes from

A

Innately and intuitively-not via reasoning

21
Q

What two errors does Moore say we should be aware off in intuitionism

A

Considering something to be good because it leads to something else-something good should be independent and intrinsically good
Considering just one feature that makes something good-e.g. happiness of pleasure

22
Q

What two main goods did moore identify as good purely for their own sake

A

Human interaction
Aesthetic pleasure

23
Q

What does Moore say we can then do once we know what the intrinsic goods are

A

use empirical investigation to find out what actionns will lead to the best outcome

24
Q

What is H.A. Prichards article called

A

Does moral philosophy rest on a mistake

25
What does Pritchard say about our sense of obligation to perform an action
It is underivate-original and immediate-no reasoning is involved
26
What does pritchard say about things we 'ought to do'
No study of how the world is, can result in determining what we ought to do-there is no rational link between action and what ought to be done Proof is redundant because no evidence can ever result in something being objectively good and we ought to always do
27
What is Pritchards "general" thinking
A moral agent ensuring they are aware of the preliminiaries-all the facts about the situation-and the different consequences and results of actions-basically just understanding the scenario and what "is" moneylender example-knowing how much money and to whom etc
28
What is Pritchards "moral" thinking
The recognition of the obligation that arises in the unreflective consciousness-not derived from evidence, but serves to bridge the is-ought gap moneylender example-knowing it is right to repay borrowed money
29
What are the basic challenges to intuitionism
There is no proof it exists Even if we did, there is no proof everyone intuits the same thing-moore intuits good whereas Pritchard intuits a moral duty
30
Are Pritchard and Moore deontological or consequentialist
Pritchard-Deontological Moore-consequentialist
31
What is J.L. Mackies argument from queerness
If intuitionism asserts moral properties are facts, then why can they not be proved-Intuitionism claims a strange type of property exists, but cannot be tested or analysed for. calls the fact that ethical solutions can be made by sitting down and having ethical intuition a "travesty of actual moral thinking"
32
Who are emotivisms main proponents
A.J. Ayer and C.L.Stevensons
33
What is Emotivism
Also called ethical non-cognitivism-the idea that ethical statements are not making factual claims about the world, but rather merely offering the speakers opinion
34
What would emotivists say the phrase "stealing is wrong" is mean to do
Indicate the speakers position on stealing-wrong=bad Try to dissuade people from stealing
35
What is the boo hurrah theory
When people say something is good, they are merely saying they like it when that thing happens, and vice versa
36
Why does Emtoivism conclude that people argue, even if they can agree on facts
Its a matter of subjective values-unique and unverifiable
37
What 4 classes of ethical language does Ayer define
Definitions of ethical terms-meta ethics Moral experience and its cause-psychology, sociology-matters of why rather than should Exhortations-trying to get people to do things-not claims Ethical judgements-Normative statements so unphilosphical-ayer does not go into detail
38
What does Ayer claim about ethical pronouncements
They are neither analytic or syntthetic-Tautological or verifiable-so do not make factual claims
39
Why does Ayer dismiss naturalism and objectivism
Naturalism-e.g. utilitarian-it is easy to say an act that creates the most pleasure is wrong e.g. Omelas Intuitionism-He claims it treats ethical statements as unverifiable propositions-and they are therefore meaningless-no objective validity
40
How does Ayer point out emotivism is different to subjectivism
Subjectivists see ethical statements as non-empirical propositions about how one is feeling-Ayer says that if it was a proposition, it could be proven true or false Subjectivisms main criticism is that good or bad is not determined by feelings-however, emotivism does not claim to make any ethical judgements, and so denies tthat feelings, or anything else, are deciding factors.
41
Who accuses emotivism of being too reductionist by not allowing anyone to call things like genocide or murder wrong
James Rachels-States that murder is wrong has more weight, thought, evidence and feeling behind it than i like this tea
42
Does emotivism regard ethical debate as pointless
Yes in terms of ethics-John rafferty describes ethical edbate as like advertising for different points of view-however may still be useful to societal cohesion, but revolves around manipulating an audience rather than truth
43
Does emotivism reduce the ability for universal agreement
Yes-Stevenson, an emotivist, argues that a statement which alters someones position on an ethical debate can be argued as a reason for or against an ethical proposition. However, this statement can be anything, as long as its convincing e.g. lying, racism etc and so any moral judgement can be made on any, not necessarily a correct, basis, and so universal agreement is unlikely.
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