Midterm Flashcards

1
Q

Based on our class lectures and the required reading, be able to discuss the importance of our understanding of “the Gospel” according to Matthew and Mark

A

Importance of Isaiah (royal reign, suffering servant, return from exile, eschatological vision, God’s presence, new covenant, good news)

Jesus coming as King in the power of the Holy Spirit

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2
Q

Based on our class lectures and the required reading, discuss the genre and purpose of Gospels and the importance of these matters for understanding and interpretation.

A

The gospels are written proclamations about the kingdom and kingship of Jesus Christ. That is why they are called Gospels, and their writers are called Evangelists. While they do have similarities with other genres around them in their first century context, they primarily follow the pattern of Biblical Narrative of the Old Testament. They have the same transitions, the same themes, and, most importantly, the same God.

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3
Q

Form Criticism

A

This form of Biblical Criticism “seeks to identify and evaluate the oral forms of the stories about Jesus that lie behind the written sources.” -Strauss (pg.84).
Many scholars who embrace this form of criticism often do not believe in the historicity of Jesus.

A pro of this critical method is that it forces us to recognize that these gospels are books that can be studied and really helps us evaluate their historical relevance.

A con is that many who embrace this method often do not believe in the historicity of Jesus and argue that much if not all of the Gospels portrayals of Jesus are distinct from the actual Jesus, if he even existed to them.

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4
Q

Source Criticism

A

Source criticism is the process by which scholars try to determine which sources the gospel writers used. “Were they eyewitness accounts?”, “Did they collect these stories from the broad Christian community?”, “Did they have oral tradition before the gospels were written?”, and other questions like these are asked.
A pro of this is that it forces us to deal with the “Synoptic Problem” and seeks to help provide an answer to this difficulty. It also seeks to answer the question of priority and authorship, or “Who wrote the first Gospel and how do we know that the writers wrote them?”
A con is that there really is no definitive answer that can be reached on certain things like priority. These are still just “theories”

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5
Q

Redaction Criticism

A

Redaction Criticism is a method that tries to look into each author’s intention in keeping or ‘redacting’ certain portions of what the gospels contain.

Cons:

  1. Often used to say anything unique is created by the author
  2. Find greater theological significance based on what is altered
  3. High degree of subjectivity strauss says that redaction critics come to very different conclusions from the same data

Pros:

  1. Affirm that the writers were intentional in what they wrote
  2. Views gospels as wholes
  3. Affirms the unique theological contribution of each gospel
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6
Q

Markan Priority

A

Markan Priority: Mark came first, Matthew & Luke both used Mark as a source, and evidence for this is known as Mark’s “hard sayings”

Pro: Matthew and Luke smooth out Mark’s rough patches grammatically

Con: Matthew and Luke sometimes spoil Mark’s grammar; there is no provable correlation between style and chronology

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7
Q

Based on our class lectures and the required reading, be able to identify and characterize/summarize the four major periods of the Intertestamental Period. This should also include the ability to identify, describe, and briefly summarize the significance of major events and figures in each era.

A

Persian
Hellenistic
Hasmonean
Roman

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8
Q

Persian Period

A

Decree of Cyrus
Diaspora
Temple completed
Allowed Jews to worship without interference

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9
Q

Hellenistic Period

A

Alexander the Great
Hellenization
Jews support seleucids
Maccabean revolt 164

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10
Q

Hasmonean Period

A

Judas Maccabaeus (Rededication of the Temple)

Jonathan (becomes high priest)

Aristobulus claims kingship
(Lover of greek things)

Alexander Janneus
(Against pharisees)

Salome Alexandra
(Pro Pharisees)

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11
Q

Roman Period

A

Herod becomes king of the jews
A lot happens
Early procurator pilate
Jesus
Canon

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12
Q

Samaritans

A

Believed in worshiping in places other than Jerusalem (“half-breed” Jews)

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13
Q

Based on our class lectures and required reading, identify, summarize, and give biblical evidence for the major ways Mark presents Jesus in light of the Old Testament.

A

Promised Messiah, Son of Man, Son of God (Suffering Servant)

(Isaiah 40:3; Malachi 3:1-5, Exodus 32:20)

(Daniel 7:22)

(Isaiah 52-53)

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14
Q

Based on our class lectures and required reading, characterize with examples the two major themes that shape the theological context of Mark.

A

The Authoritative Messiah and Son of God (Mark 8:34; calming seas, exercising authority)

The Suffering Servant/Messiah and Son of God (Mark 8:34; the Passion Narrative)

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15
Q

Based on our class lectures and required reading, compare the hermeneutical strategies of Mark and Matthew with respect to the Old Testament.

A

Mark:

Allusion:

  1. Much more prominent than an echo, but as a similar structure or shape
  2. This is Mark’s favourite method in order to maintain the Messianic Secret; Jesus Himself was subtle in regards to His identify because He didn’t want to be seen as another Judas Macabee or some worldly ruler

Matthew:

OT Typology:

Matthew uses the OT passages as typology and noticing parallels between two distinctly different historical events.
2:15, 17, 23

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16
Q

Based on our class lectures and required reading, identify, summarize, and give biblical evidence for the major ways Matthew presents Jesus in light of the Old Testament.

A

Jesus as the already not yet of the Kingdom
Kingdom proclamation Matthew 4:12-7:28

Jesus as the divine warrior
Stilling of the storm Matthew 8:23, Psalm 74:13

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17
Q

Based on our class lectures and required reading, be able to identify, describe, and give evidence for the major ways Matthew’s genealogy sets the theological context for the entire book.

A

Genealogy resonates in a Jewish setting (Matthew is arguably the most Old Testament centered gospel)

Matthew solidifies who Jesus is by opening with a genealogy

Jesus is a the son of Abraham (the father of a great nation)

Son of David (eternal king)

Genealogy goes from Abraham to David (covenant history and father of nations) David to exile (Davidic king) time) Exile to Christ (mostly nobody and no king then bam Christ)

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18
Q

Matthew 1

A

Genealogy of Jesus, from Jesus to Abraham. The struggle of Joseph and the birth of Jesus.

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19
Q

Matthew 2

A

The wise men came and made their offerings to Jesus. Herod killed male children under 2, while Joseph left for Egypt. Joseph returned to Gallie and lived there.

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20
Q

Matthew 3

A

John the Baptist calling and baptizing in the wilderness. The baptism of Jesus.

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21
Q

Matthew 4

A

The temptation of Jesus. Jesus started preaching after John got caught and called people to follow him. Jesus started to heal people in Galilee.

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22
Q

Matthew 5

A

The Sermon on the Mount talks about the blessings of heaven.
Explaining the law, he comes not to destroy the law, but to fulfill it. Redefining the laws of murder, adultery, divorce oath, an eye for an eye, and love your enemy.

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23
Q

Matthew 6

A

Teaching about helping the needy, fasting, storing wealth in heaven, and worry not about this life. Teach about the Lord’s prayer.

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24
Q

Matthew 7

A

The Narrow Gate

Remove your log in your eye

Seek and receive

The parable of two houses built on sand and built on the Rock.

25
Q

Matthew 8

A

Healing a leper and the servant of the centurion.

Teaching about following Jesus comes with a cost

Jesus walks on water

Jesus casts out Legion

26
Q

Matthew 9

A

Healing a paralyzed and cleansing his sin, healing a woman who has been bleeding for 12 years, and healing a deaf and mute man. Raising the daughter of the ruler of the synagogue. The teaching of the worker is few, more people are needed.

27
Q

Matthew 10

A

The sending out of the Twelve

Those who follow Christ will be hated and exalted with Him

28
Q

Matthew 11

A

John asks if Jesus is the Christ

Jesus curses unrepentant cities

Jesus offers rest to the weary

29
Q

Matthew 12

A

Jesus as Lord of the Sabbath

Unforgivable Sin explained (Pharisees say Jesus is with Beelzebul)

30
Q

Matthew 13

A

Parables about seeds, the four kinds of seeds, weed, and wheat, mustard seed. The parables of Treasure, and the reason why Jesus uses parables. Jesus was hated by his hometown, Nazareth.

31
Q

Matthew 14

A

Feeding of the 5000

The death of John

Jesus walks on water

32
Q

Matthew 15

A

Tradition of the old, clean, and unclean. Feeding of the 4000. Healing people and the Canaanite Woman have faith that Jesus will heal her daughter.

33
Q

Mark 1

A

John the Baptist prepared the way of God, and the baptism of Jesus, then was tempted by Satan. Jesus called the first group of people. Jesus started to preach and in the process, he healed and cast out some demons.

34
Q

Mark 2

A

Healing the paralyzed, telling Levi “the healthy people do not need a doctor,” talking about fasting. The disciple picked the grain to eat, and Jesus was the lord of the sabbath.

35
Q

Mark 3

A

Healing the man with a withered hand on the Sabbath. Sending the 12 disciples, a great crowd followed Jesus and the Pharisees claimed that Jesus got his power from demons, which is against the spirit. The true brother and mother of Christ is the one who follows the will of the Father.

36
Q

Mark 4

A

The parable of the seeds, the four different seeds, the mustard seed, and the growth of the seed, explained why use a parable to teach. The talk about the lamp does not hide it under the curtain. Calms the storm and the sea.

37
Q

Mark 5

A

Casting out the demon “Legion.”

Healing of the woman that had been bleeding for 12 years.

Raised the daughter of the synagogue ruler.

38
Q

Mark 6

A

Jesus not welcomed by his hometown

The Twelve are sent out

Death of John

Walking on water

Feeding of the 5000

39
Q

Mark 7

A

Talking about the tradition of the old, the clean and unclean. Healing a deaf and had a speech impediment. Healing the daughter of a faithful Syrophoenician woman.

40
Q

Mark 8

A

Feeding of the 4000

Healing of a blind man

Peter confesses Jesus as Christ

41
Q

Mark 9

A

The transfiguration, after which Jesus casts a demon out that only can be cast out by prayer. Teachings about who is the greatest in the kingdom of God, Temptations to Sin, about his resurrection and death.

42
Q

Mark 10

A

Teaching about divorce, then blessed the child, and healed the blind man. Talked about his death and resurrection the third time. The rich man getting into the kingdom of God.

43
Q

Mark 11

A

The Triumphal Entry. The curse of the fig tree and cleaning the temple. The Authority of Jesus was Challenged by chief priests, scribes, and the elders.

44
Q

Mark 12

A

The offering of the widow. The parable of the evil servant of the vineyard that killed their lord’s son. Answering questions about taxation to Caesar, Resurrection (the seven brothers and one wife), the greatest law, and is the coming Christ greater than David.

45
Q

Mark 13

A

Saying the temple will be destroyed. He taught his disciples the signs of the next age, where, and that no one will know when is the time coming.

46
Q

Mark 14

A

The anointment by a woman. They have the last supper and setting of the lord’s supper then they go to Gethsemane. Judas sold Jesus, got Jesus at the Gethsemane, and was judged, in the process Peter denied Jesus three times.

47
Q

Mark 15

A

Jesus meets Pilate, announced to be crucified. Shamed by the soldiers, crucified, and died. Joseph asked for his body to be buried

48
Q

Mark 16

A

Resurrection and Appears to some people. Taken up to heaven in the end.

49
Q

Matthew Priority

A

Matthew is almost unanimously testified as the oldest gospel by the church fathers. Clement of Alexandria even supported both Matthew and Luke as before Mark. This is significant because Mark is said to have founded the Coptic branch of Christianity in Alexandria, Egypt. If any place were to argue for Markan priority, Egypt would be the most likely. A sampling of the church fathers’ testimony follows:
There are places where Mark combines details from both Matthew and Luke. An example of these duplicate expressions can be seen in Mark 1:32 compared to Mt 8:16 and Luk 4:40

50
Q

Lukan Priority

A

Minority view

Luke translates beautifully into Hebrew–better than do any of the other Gospels, suggesting this is material that was originally composed in Hebrew, and has been translated carefully into a Greek that preserves the Hebrew sentence structure

51
Q

Oniads

A

High priestly family; more conservative than the Tobiads

52
Q

Tobiads

A

The Tobiads were a Jewish faction in Ammon at the beginning of the Hasmonean period. They were philhellene, supporters of Hellenistic Judaism

53
Q

Scribes

A

Authoritative teachers of the law who added man made traditions

54
Q

Pharisees

A

“Separatists” who argued for only a Davidic king

55
Q

Zealots

A

Anti-Herodian fighters

56
Q

Essenes

A

Forgot evangelical work and withdrew into monasteries and essentially just studied

57
Q

Sadducees

A

Wealthy priests who wanted to keep the temple taxes flowing

Pro whoever as long as money flowed

Opposed Pharisees

Supported Hasmoneans

58
Q

Maccabeans

A

Fought for Jewish independence from
Anti everything non-Jewish