Midterm 2 Flashcards
Dyadic Forms of Interaction
- Infant-Caregiver Interaction: sensitivity and preference for biological motion, especially eyes and faces, marking the onset of person engagement
- Infant Object Engagement: focus shift from face-to-face interactions to object engagement, showing less interest in coordinating engagement with people and objects
Emergence of Triadic Interactions
Around 9-12 months, involving two or more individuals coordinating attention toward an object or event. Crucial for language development, social understanding, and cooperative interactions.
Initiating and Responding to Joint Attention (IJA and RJA)
IJA is initiated through pointing, showing, or giving objects. RJA involves responding through point and gaze following, essential for developing attention coordination.
Development of Gaze Following
Starts by 3 months with following gaze and head turns within visual field. By 6 months, can follow to more distant objects. By 12 months, prioritize gaze direction over head movement. By 18 months, follow gaze to objects outside immediate visual field.
What are the complexities and debates surrounding the importance of gaze following?
Doubts on its significance for developmental processes, varying implications for language development and social understanding, unclear relationship with autism, concerns about ecological validity, and the importance of parental behaviors beyond gaze following.
Why is joint attention considered crucial for human development?
Enables human cognition, implicated in language, social understanding, and cooperative interaction development. It’s foundational for shared understanding of the environment, learning from others, and building social relationships.
Basic definition of Joint Attention
Joint attention involves two or more people coordinating their attention on a common object or event.
Butterworth’s Definition of JA
Describes joint attention simply as “looking where someone else is looking,” focusing on the simultaneous looking aspect. (Also called simultaneous looking)
Gernsbacher’s definition of JA
When one person directs his attention to another person’s focus of attention, the two people are in joint attention
Tomasello’s Definition of JA
joint attention involves the knowledge that “two individuals are attending to something in common,” emphasizing a shared mental focus. Joint attention is not just about two individuals looking at the same thing; it’s about each person knowing that the other person is also attending to that thing.
Meltzoff & Brooks’ Perspective on Gaze Following (RJA)
hey define gaze following as an attribution of mental life to another person, implying that following someone’s gaze is motivated by a desire to see what they see, which indicates an understanding of their focus and interest.
Camaioni’s View on Protodeclarative Pointing (IJA)
At 12 months, protodeclarative pointing indicates that the child has a representational understanding of the adult’s attention and intends to influence it.
What are the problems identified with Tomasello’s definition of joint attention?
- It’s a challenge to discern if infants have an understanding of joint attention (can mindread the other person’s intentions) or if they are merely participating in a behavior without grasping the shared attention aspect. (rich interpretation vs lean)
- joint attention skills appearing “rather suddenly” between 9 and 12 months as a “9-month revolution”, the notion that infants have an “insight” about other minds that leads to a rapid acquisition of joint attention skills
Innate Knowledge Solution
infants are born with genetically specified modules that help them compute others’ mental states and enter into joint attention. This suggests that infants have an inborn capacity to understand the intentions and attention of others
Apply Knowledge of Self to others Solution
idea of simulation and analogical reasoning. It proposes that infants begin to understand others’ mental states by first experiencing these states in their own activity and then simulating or applying this experience to others.
Forming Theories solution
Infants develop an understanding of others through a theory-like process. Much like scientists, infants observe others’ behaviors and gradually construct “theories” about their intentions and mental states.
Definition of rich interpretations
- Rich interpretations involve attributing a psychological understanding to infants’ joint attention behaviors, such as gaze following or protodeclarative pointing.
- These interpretations suggest that infants must understand others on a “mental” level to engage in joint attention. Meaning that infants have an adult-like or close to adult-like understanding (adultocentrism) of the psychological states that underlie acts of joint attention
Reasons behind Rich Interpretations
Functional Reasoning: The argument is that infants engage in joint attention because they recognize the importance of others’ attention and intentions. Following or directing someone’s gaze, for instance, implies an understanding that seeing leads to knowing.
Problem of Other Minds: This argument stems from the philosophical issue that while we can observe others’ behaviors, we cannot directly access their mental states. Rich interpretations suggest that infants infer these states through observed behaviors, indicating a sophisticated level of social cognition.
Lean Interpretations (Alternative)
Proposes that infants engage in joint attention behaviors before they fully understand them. These behaviors develop gradually, and a more complex understanding of others evolves within the context of social interactions.
The problem of “Other Minds”
philosophical issue that while we can observe others’ behaviors, we cannot directly access their mental states. The main challenge is how infants bridge the gap between their own mind (1st-person perspective) and others’ minds (3rd-person perspective), transitioning from perceiving just the “surface behavior” to understanding the “underlying mental states”
Meltzoff’s theory about infant communication
- Based on neonatal imitation; infants are born with an understanding that others are “like me”
- For instance, when an infant imitates an adult smiling, they can introspect on the relationship between their bodily state (the action of smiling) and their associated mental state (the feeling of happiness).
- By seeing others as “like-me,” infants can make inferences about the mental states of others based on their own experiences. This imitation is taken as evidence that infants can relate bodily actions to mental states and thereby attribute similar states to others.
Vygotsky’s sociocultural Theory
higher cognitive functions originate in social interactions and are internalized through a process of scaffolding, where more capable others (such as parents or caregivers) provide a framework for the child to learn and develop skills.
Vygotsky’s sociocultural Theory’s critiques
- Explains protoimperative pointing (to request), but does not explain protodeclarative pointing (for attention) or answering/asking questions. Idea being that protodeclarative comes before protoimperative.
- “Pointless” pointing, which typically begins around 3 months of age. The child uses their index finger in a way that is linked to interest or attention, often exploring with their fingertips. This behavior is not yet social as children will point even when they are alone.
- caregivers interpret their infant’s non-communicative pointing as an invitation to engage with their infant around that content. Over time, infants learn to anticipate caregivers’ responses to their pointing and develop a shared understanding of what pointing means.
features of language are present or missing in the animal communication systems covered
- Reference: animals use specific signals to refer to different entities or events in their environment. For example, vervet monkeys have distinct alarm calls for different predators, which function similarly to words in human languages by referring to specific threats. (This feature is present but not to the complex extent as in humans)
- Displacement: It is explored through the example of honeybees’ waggle dance, which communicates the location of food sources distant in space and time from the hive. This suggests a form of displacement, although it may be limited compared to human language.
- Creativity: The capacity for generating new messages or understanding new combinations of signals is questioned within the context of animal communication. The document raises doubts about animals’ ability to create and understand new meanings to the extent humans can with language.