Midterm #2 readings Flashcards
(89 cards)
Jackson - Gbangbane (WC with the Kuranko people in Africa)
male witch-hunting cult
theoretically witches themselves, some wild powers that can destroy people but also can protect them
Jackson - Pulan
A witch’s shade that is left after their death - possess and haunts
Jackson - Suwa’ye
Their term for witchcraft (closest), it is ambiguous term but alludes to wild or extra social component - good or bad dependent on how it’s harnessed and used
Jackson -“witch is not a person”
idea of personhood “morgue” implies respect and mindful of others - a person who sets themselves apart from others is not a person
Jackson - stereotypical witch
deviant, wild, uses invisible powers, works in dark - systematic inversion of ideal social bx (day/night; sociability/selifshness)
Jackson - Gbangbane hunting
cannot destroy witches directly, only disarm them
Jackson - more on their witches
WC is an inborn proclivity, they are predatory and cannibalistic (they don’t kill they consume a victim’s blood or break their bones)
WC operates through blackmail and indebtedness (someone would of had to betray you to tell witches where you sleep and leaving your door open)
Jackson - Nie
witches life/essence - leavers her sleeping body at night and moves abroad often in the body of familiar animal. seizure type movement as it leaves her - animals most associated are leopard, hyena, snakes, owls, etc
Jackson - Confession of WC
confession (not accusation) is norm. Rare nature of the concessions - most under terminal illnesses/killed for confession
Epitomizes the worst in women - scapegoat
Jackson - WC and Kinship stress
Antagonism exists between Kuranko men and women in everyday life; not seen as equals (pays the bridewealth)
* Resentments that nurture WC- loss of balance - Targets/focus of WC attack is husband/brother/etc
Jackson - Female inferiority
- Mythological - invokes disobedience of Mama Hawa (Eve) to explain why women are innately weak willed
- Sociological - complementarity of a woman’s roles as as wife/mother/sister
Jackson - compulsion to confess
- Contrast - Between the house and backyard (domain of women) and the courtyard (which opens to the village)- domain of men
- Men go out; women turn it upon themselves; men seek causes of discord in the world; women search for causes within; men apportion blame; women take the blame; men accuse; women confess
Jackson - Kuranko seem to resent (Western) medical help
- Putting themselves in the author’s care meant isolation from kin and from tried/tested world of their own medicines
- Their own medicines have protective and insulating functions
- Forfeiture of autonomy
- The known is always preferable to the unknown
Jackson - last freedom of Self-confessed witch
- seems to readily bear responsibility of the misfortunes of those around them - victims of a world which denies them outlet for grievances
- Women are conditioned to bear responsibility for the misfortunes around them
- WC confession a desperate strategy for reclaiming autonomy in a hopeless situation-Borne out of allusions to witch-possessions and by defiant attitudes of [the] women in the face of death
Truzzi - Dictionary definitions of the occult
- Beyond the range of ordinary knowledge; mysterious
- Secret; disclosed/communicated only to the initiated
- Pertaining to magic/astrology/other alleged sciences claiming use or knowledge of secret/mysterious/supernatural agences
Truzzi - science and occult = definition
- Occult tends to have negative connotations among scientists”- Generally equated with mystical and anti-naturalistic world views
- The occult has been growing more interested in the supernormal/paranormal more than the supernatural-Current emphasis on hidden characteristics of such wisdom
- Lack of scientific rigor among occultist’s investigations
- Science - public investigation-The idea of a secret science approximates a contradiction in terms
Truzzi - issues around defining occult
who is doing the labelling, where the labelling is being done, and what time (historically) the designation is made
Truzzi - Common ground of occultism
most (nearly all) perspectives of the occult have somehow involved themselves in things anomalous to generally accepted cultural storehouses of “truths” (science and religion)* Claims that contradict common-sense- this is what makes the occult strange/mysterious
Truzzi - anomalies (2 types)
- Anomalous objects-The existence/claimed existence orf a thing or event that somehow deviates from the usual/credible order of things
- Anomalous processes - Ordinary things/events that occur in some extraordinary conjunction-Usually based on inferences of strange causalities among otherwise ordinary events (things non-occultists may label as coincidences)
Truzzi - anomalies (integrated versus isolated)
- Some (isolated) anomalies are singular and disconnected from other anomalies
- Others (integrated) are more consistent of process anomalies than object anomalies
- Anomalous processes seem to be more likely to be integrated with other anomalies than anomalous objects - The raw materials of occultism involving anomalous processes is more common than that involving anomalous objects
Truzzi - anomalies (general versus theoretical)
- General (common sense)-one that most people in a given culture would consider a strange or incredible event under most circumstances (eg an object appearing or vanishing from nowhere)
- Theoretical (special) -Appears unusual only to one with special knowledge or training
Truzzi - 5 major questions about an occult belief
- What is alleged to be known?
- Who claims to know it?
- How or why do they know it to be so?
- Where/under what conditions do they learn it to be so and is the belief maintained?
- What use does this knowledge have for the believer?
Truzzi - anomaly (general info)
- The basic claim is for the existence of some anomaly which can be dichotomized into the categories of: object-process; isolation-integration; and general- theoretical
- Belief in theoretically anomalous objects is least likely to be labelled by most occultists
Truzzi - Occult Claims
- Categorized according to the criteria upon which the alleged knowledge is based
- Claims of validity are based on the same sources of authority familiar to sociologists from the study of social organizations