MIDTERM REVIEW Flashcards

1
Q

What is anthropology?

A
  • Study of humankind
  • Anthropos + logos -> human + knowledge
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2
Q

What questions does anthropology ask?

A
  • What is human?
  • What are similiarities and diff betwn humans?
  • Between humans and other life forms?
  • Is the disctinction between nature/culture fixed or even real?
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3
Q

What ‘objects’ do anthropologists study?

A
  • People, objects, spirits, landscapes, animals, insitutions, plants, etc
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4
Q

What are the different fields in anthropology?

A
  • Biology/physical anthropology
  • Linguistics
  • Archeology
  • Socio-Cultural anthropology
  • Sub-fields: medical, applied
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5
Q

What is the scope of anthropology?

A
  • Panoramic
  • Holistic
  • Comparative
  • Interdisciplinary
  • Both scientific and humanistic
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6
Q

What is “cultural anthropology” about?

A
  • A social science that explores how people understand and act in the contemporary world
  • Describes, interprets, analyzes social and cultural similarities and differences
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7
Q

What were the centers of anthropology?

A
  • Great Britain
  • United States
  • France
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8
Q

What are the early assumptions through which the discipline worked?

A
  • West has the tools to know others
  • We have and produce knowledge; they have beliefs and superstitions
  • We are modern; they are primitive
  • West established evolutionary hierarchy for the rest of the world
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9
Q

How is contemporary anthropology different from its earlier phases?

A
  • Undoes the distinction between the West and the Rest
  • Makes the “us” unfamiliar
  • Focuses on relations and interconnections
  • Focuses on different approaches to “culture”
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10
Q

What is “culture”?

A
  • A set of practices, beliefs, behaviors, values shared by ANY group of people
  • Learned, made by those who practice it, and symbolic
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11
Q

What meanings did the term “culture” had in the 18th-19th centuries?

A
  • Culture meant being civilized, refined
  • Hierarchical
  • Aristocracy can lay claim to culture
  • Some people have more “culture” than others
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12
Q

What meanings did the term “culture” had in the 20th century?

A
  • Response to race as the concept that explained differences among human groups
  • Differences in social learning, NOT in biology
  • One human race – many cultures
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13
Q

How has the term “culture” changed over time?

A
  • Culture was being used to refer to a progression from “primitive” to “civilized”
  • Understood now as moving and changing within a group or society to evolve to social challenges and opportunities
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14
Q

What is the Miner Reading and its main ideas?

A
  • Satirical essay
  • Critique of Euro-American culture and arrogance
  • Magic is not the prerogative of non-western societies
  • Ignorance of ethnocentrism
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15
Q

What is the Linton Reading and its main ideas?

A
  • Satirical piece about irony of what is “american”
  • the “typical” american
  • Waking up in a world populated by other cultures and practices
  • Everyday life of being interconnected and in relation with other worlds
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16
Q

What is the Lavenda and Schultz reading and its main ideas?

A
  • Culture is presented as learned, shared, adaptive, and symbolic
  • Biological evolution and cultural influences are connected
  • Critique of ethnocentrism
  • Cultural relativism - encouraging an understanding of cultural behaviors without imposing external judgements
  • Critique of Cultural determinism - human behavior, thoughts, and values, are primarily shaped by the culture in which individuals are raised
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17
Q

What do anthropolgists do?

A
  • Study human societies, cultures, and systems of different communities to attempt to understand them
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18
Q

What is immersive fieldwork?

A
  • Hands-on research conducted outside of a controlled environment
  • Observing, collecting data, and interaction with subjects in their natural settings
  • Opposite of armchair anthropology
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19
Q

What is ethnography?

A
  • Research process and writing practice
  • Analytical description of what which we observe and participate in
  • Ethnos + graphy -> culture/people + writing
  • Description that uses concepts and observations
20
Q

What are the tools for ethnographic research?

A
  • Fieldnotes, interviews, words, theories, cameras, tape recorders, drawings, etc.
21
Q

What does it mean to do “participant observation”?

A
  • Hanging out with people we want to understand
  • Observe the imponderbilia of everyday life - routines and unspoken in full actuality
  • Learning through observation and participation
22
Q

What does it mean to see the world “from the native’s point of view”?

A
  • Understanding a culture or society from the perspective of its members
  • Immersive study to attempt to achieve a level of empathy and insight with one’s subjects
  • Geertz - limits of understanding in that it may not be possible
23
Q

What is the difference between “experience-near” and “experience-far” concepts?

A
  • Emic vs. etic
  • Experience-near - concepts used in everyday life to define feelings and thoughts
  • Experience-far - concepts that specialists use to forward scientific, philosophical, or practical aims
24
Q

What is the history of ethnographic methods?

A
  • Shift from armchair anthropology to immersive fieldwork coined by Malinowski
25
What was the Malinowski Reading about?
- Immersive fieldwork - Participant observation - Researchers must reside among the "natives", observe and participate in their everyday life - Functionalism - Translating knowledge to create relations among different cultures
26
What was the Geertz Reading about?
- Can never fully "become" a native, or understand through "empathy" - Interpretations will always be partial, situated, and filtered through our own
27
Why is anthropology a form of translation?
- Interpretatin that creates a dialogue between diff worlds and experiences - Geertz
28
Why is anthropology an interpretive discipline?
- Interpretive anthropology - culture is a system of meanings - Understanding is always an interpretation since we can never be unbiased and avoid our own cultural prejudices
29
What is Cannibal Tours about?
- Draws from ethnographic ways of representing "other" - Critique of Western tourism and the desires to know/extract from the "other" - Ethnocentrism - Cannibals were tourists and Iatmul people
30
What is colonialism?
- Conquest and control of other people's land and goods - Settlement of people in a new locality, forming a community connected with their parent state
31
What is a colonial encounter?
- Interactions and relationships that occur between the colonizer and colonized - Never neutral
32
Why is the history of colonialism important for the contemporary world?
- Establishment of cultural hierarchies placing certain usually Wester/european cultures above others - Creation of hybrid identities
33
What was the relationship between anthropology and the colonies?
- Anthropology served as a tool for colonial powers to better understand and control colonized populations - Anthropologies reinforced stereotypes and provided justification for colonial domination
34
What are the most important things that Fanon taught us about the relationships between colonizer and colonized?
- Psychological impacts of colonialism on colonized and colonizer - Struggle with multiple racial identities - Language is power in civilization - the "gaze"
35
What is the relationship between language and colonialism?
- Speaking a language is to assume another culture - Colonizer erased local culture and traditions, and has reduced colonized to an inferior by imposing new language and traditions
36
What is the Fanon Reading about?
- Effort to understand the black-white relationship - Colonizer-colonized relationship - Instrumental role in US Civil Rights and Black Power movements of 1960s - Anti-colonial movements in the colonies used his work as a manifesto of freedom - Effect on the psyches of both parties - Inferiority/superiority complex
37
Race as a "biological" construct
- 18th-19th centuries - Innate characteristics - Cranial capacity - Shared gene pools
38
Race as a "cultural" construct
- 19th century-present - Social concept - Shaped by broader social forces - Racial meanings vary over time and between different societies
39
What is a system of classification?
- Way to organize and categorize ideas based on shared characteristics or attributes - Works by establishing defining categories with certian characteristics
40
What functions does a system of classification perform?
- Reduce chaos - Translate the complexity of reality into specific categories - Help us generalize about the social or physical world
41
Does "race" work as a language?
- Yes - Discorsive construct - language and communication - Has different meanings to different people and may represent different things
42
Is "science" culture-free?
- Emphasizing hierarchy of certain behavioral and cultural traits - Eugenics - advocates practices to improve the genetic composition of a population
43
What does it mean that science is a social practice?
- Science being used to enhance and back social agendas - Shaped by human interactions, cultural norms, societal values, and power dynamics
44
What are the relationships between blackness and slavery?
- Racial category of blackness evolved as a consolidation of slavery - Omi and Winant
45
What does Barracoo teach us about race and slavery?
- Highlights the complexity of slavery and levels of exploitation - Experience of having a unique identity be stripped and then groups into a racial classification of "black" - Comments of racial identity shifting throughout Cudjo's lifetime
46
How does ZNH portray her encounter with the last "Black Cargo"?
- Story of how black people came to America and the resilience they demonstrated through a unique perspective - Preserved his voice by writing most of it using his language and dialect - Unfiltered account - Emphasizes importance of storytelling
47
In what ways does ZNH's work provide a "decolonial" exmaple of ethnography?
- Preserving Southern Black culture from Africa and historical context - Allowing Cudjo to tell his own story without interruption - Sense of "racial health" - New interpretation of conventional historical narratives of the slave trade - Does not impose her own interpretations and biases