Midterm Review Flashcards
(41 cards)
Ancient people
Palaeo period, 13,500 – 10,000 BP
Not so recent people
Archaic period, 10,000 – 3,150BP
Recent people
Woodland period, early European contact, 3,150 – 500
Today’s people
Early European contact and colonial era traditions, 500 – Present day
Historical Relationship
- Established that the Mi’kmaq occupied well defined sites year after year
- Early research disregards these identified areas as well as early Mi’kmaq governance structures
Effective Settlement
A euro centric idea based on the assumption that the first group to sustain a viable settlement in an area establishes characteristics of crucial significance for the later social and cultural geography of an area.
Cultural Landscape
The interaction of humans with their environment that includes basic elements of location and movement. It is about the organization of space, time, place and meaning.
The Mi’kmaq cultural landscape
Identifies us as one group of people and gives us a sense of identity and belonging. The common denominator that makes humans form an attachment to land is how they identify within landscape and with place. This landscape is not what we see, but how we see it.
Archaeological sites indicate that the Mi’kmaq people kept close to the main watersheds. This allowed for
- An equitable distribution of resources
- Social and civil organization
- Governance
- Bi-lateral kinship relations
- Patri-local society
Headmen and Early Governance
- Headman and local organizational structure
- Women played major role in this
- Autonomous
- Headman were signatories
Nova Scotia after war of 1812
Divided into 7 districts with an Indian agent within each
Nova Scotia 1814
Divided into 4 bands/chiefdoms by imperial authorities
The Mi’kmaq in 1812
Still seen as a military force, treaties were signed to ensure their allegiance to Britain
Medals were given to Chiefs/Grand Chiefs
To gain favor and reinforce their allegiance to Britain
Mi’kma’ki
- Cultural memory
- Landscape important to cultural and spiritual psyche
- Landscape central to language
- Oral history through legends, stories, songs, dances and place names
- Waterways were transportation routes for social, economic and political interactions.
Western history
- Interpretive
- Linear
- Filtered by values, attitudes, perceptions and worldviews
- Measured by technological advancement and spiritual salvation
- Objective and detached
Indigenous history
- Humans are part of the natural order
- Oral
- Cyclical
- Purpose of history is to educate and communicate culture
- Filtered by who is telling the story, circumstances and interpretations of the listener
- Rooted in location
- Record history through Eastern Woodland wampum belts, petroglyphs, rock paintings
Spaces of power
- Cannot be reconstructed from fragmentary records
- Shift away from colonial focus
- Multiple claimants to the spaces
- Earliest of which were oriented around the needs of their home societies
- Early fisheries were spatially scattered
Fur trade
- Moves inland
- Saguenay river became very lucrative
- Massive population declines
- No trade develops in Newfoundland
- Did not precipitate a massive reorganization of Mi’kmaq economic activities or social customs but was integrated into existing settlement and migration patterns
- Was extensive before European arrival
- Dependence on indigenous skills and knowledge to procure furs
- Through trading, they were drawn into pre-existing alliances
- Drawn into commercial relationships within indigenous protocols
Political Organization in Mi’kmaq Society
- 3 leaders per village
- Chief, depended on support not sovereignty
- Spiritual leader
- War chief (Keptin)
- Elder, along with Chief, determined where people hunted and settled disputes
- Grand Council established 600 years ago
- Met in summer, discussed peace and war
Wabanaki Confederacy
- Mi’kmaq
- Maliseet
- Passamaquoddy
- Penobscot
- Abenaki
1600s
- Port Royal established by the French
- Small scale colonization
- Baptism of Chief Membertou and his family (1610)
- Little imperial interference
- Mi’kmaq established relationships based on the most beneficial outcomes for their village/district
- Not politically homogenous
Disease
• Influenza, measles, mumps, scarlet fever, smallpox and whooping cough
• Decimated populations
75% of Mi’kmaq killed
Religion
- Both England and France believe that non-Christians had no rights to the land
- They had the rights to govern and exploit the New World
- They had a moral duty to spread the Word of God
- They had a right to trade, settle and claim the land