Midterm Review Flashcards
(74 cards)
Define the following concept…
Questions and Answers
Anthropology can be defined in many ways, and one of these ways is “finding the questions to which the answer is humanity”.
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The Riddle of the Sphinx
The Riddle of the Sphinx is a riddle to which the answer is “humanity”. A common form of the riddle is “what walks on four legs in the morning, two in the afternoon, and three in the evening?” referring to three stages of life - crawling as a baby, walking as an adult, and using a cane as an elder.
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Diachronic and Synchronic
Diachronic and synchronic are terms that refer to different perspectives we can take in analyzing things with respect to time. In a diachronic interpretation, we tend to look at a sequence of events occuring in order, while a synchronic interpretation looks at the big picture of the event as a whole rather than the order in which things took place.
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Making the Strange Familiar and the Familiar Strange
One interpretation of the study of Anthropology is that it seeks to make the strange familiar and the familiar strange. What we initially find familiar is usually culturally defined - it’s what we grew up with, what we are used to, and what “webs of culture” we have spun ourselves into. When we study anthropology, we look at other cultures and try to make them a bit more familiar, while simultaneously looking at our own culture and realizing that some parts of it that we’ve never really thought deeply about before might be quite strange!
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Nature and Culture
The problem of the duality of nature and culture occurs frequently in the study of anthropology. Nature often refers to things that are percieved as part of the natural world, and which would persist and exist without humans. Culture, on the other hand, is seen as something created by humans, and thus deeply dependent on humans.
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The Story of the Blind Men and the Elephant
In this tale, several blind men are put in front of an elephant and are asked to identify the object. Different men grab different parts of the elephant and come to completely different conclusions about what the object they are handling must be. This anecdote is sometimes used as an analogy to describe the importance of interpretation and cultural relativism in anthropology - though we may be studying the same thing, people can come to radically different conclusions due to their perspectives. It’s in the connections and patterns we can find from these diverse observations that we find useful knowledge!
Define the following concept…
Cultural Relativism
Cultural relativism is the idea that somebody’s experiences and beliefs are formed and filtered through the sieve of one’s own culture, and that no one culture is necessarily better or worse than any other - they’re just different.
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Coming of Age in Samoa
Coming of Age in Samoa is a work by Margaret Mead, a student of Franz Boas, in which the childhood and adolescence of young girls in Samoa was studied in order to reach larger conclusions about the cross-culture basis of adolescence. The work was important for popularizing anthropology, and it was, for a time, the best selling work of anthropology.
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Epistemology
Epistemology is the philosophy of knowledge, knowledge formation, and the basis of knowing. Epistemological analysis questions what we know not by operating in its own framework, but by questioning the very basis of that knowledge and its establishment as “truth”.
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The Pattern that Binds
I think you mean “the pattern that connects”, which was a motif in “Mind and Nature” by Gregory Bateson. Bateson argues in the excerpt we read that knowledge does not lie in so-called “facts” themselves, but instead it lies in the patterns that emerge once we begin to look at groups of facts. Individual qualities may be inconsequential or arbitrary, but useful information can almost always be gleaned by looking at the patterns that leap out at you when you observe the big picture.
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Savagery and Barbarism
Savagery and barbarism were two early concepts of societal outsiders. In Greece, anyone who was not Greek was automatically referred to as a “barbarian”, and the term had a negative connotation of rude, wild, uncivilized and uncultured peoples. The term “savage” was later used more generally to refer to “uncivilized” peoples with no negative connotation, even at times being romanticized in the “noble savage” who had been uncorrupted by modern societies. The word savage later also picked up negative connotations, which it continues to have today.
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“Man in the State of Nature”
This idea was proposed by Rousseau, a Genevan philosopher who had a particular disdain for modern society, which he thought was corrupting people and leading them to vanity and excess. Rousseau theorized/fantasized about an ideal state he called “the state of nature”, or man in his natural habitat before the advent of civilization and culture. Rousseau thought that the transition from this natural state to a cultural one had plagued society with vice and sin.
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The Social Contract
The social contract is the idea that people obey their rulers, sacrificing their freedom, in exchange for the security provided by society. Different people view this exchange differently. Rousseau thought that this trade was not necessarily beneficial, while Hobbes used the idea to argue that people should listen without question to maintain the stability and security of society.
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Geographic Determinism
This is the idea that the features of a peoples’ environment (for example, climate, local plants and animals) can deeply influence their cultures. It was more popular in early anthropological study, but has since died down because it was seen as linked somewhat to eurocentric ideas.
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The Primacy of Individuality vs the Primacy of Society
This is a recurring question in anthropology: do people make societies, or does society produce people? Another way of phrasing this question is to ask whether the concept of “individuality” is a natural or cultural one. Western culture seems to emphasize individuality, as can be seen in the monty python clip we saw in class - “you are all individuals!”
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Social vs Cultural Anthropology
Malinowski was the father of social anthropology, which was a British school of thought, and was geared towards fostering understanding between cultures of the british empire. American anthropologists founded a parallel vein of cultural anthropology, which has different priorities compared to social anthropology due to different historical precedents of their development.
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Evolutionism
Evolutionism is the concept that cultures develop in a linear fashion, advancing constantly towards a state of civilization. This presupposes that some cultures are more advanced than others.
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Salvage Ethnography
Salvage ethnography is the practice of performing ethnography in an effort to preserve a culture that is just about to die out.
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Ethnology vs Ethnography
Ethnology is a perspective of studying cultures that asks questions about a culture and then performs fieldwork in order to answer or confirm these questions. To contrast, ethnography is the idea of attempting to record happenings in a manner as unbiased as possible, so that other people can also interpret these happenings in the future. Ethnology tried to give clear answers, while ethnography gives only interpretations.
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The Chrysanthemum and the Sword
This is a work by Ruth Benedict, an ethnographic study of Japanese society that was comissioned by the United States government so that the US military could “know its enemy” near the end of World War 2. Since Benedict couldn’t actually go to Japan, she did her ethnography by interviewing people in Japanese internment camps in the US.
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Guilt and Shame Societies
These are two models of explaining how social controls in a society are enforced. In the guilt society model, people are expected to feel guilty for performing actions seen as morally wrong. In a shame society, people don’t perform actions seen as wrong because this would result in their ostracization by the rest of society.
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Armchair Anthropology
Armchair anthropology refers to the practice of performing anthropological analysis without actually conducting any fieldwork or gathering information first-hand. Instead, an armchair anthropologist will read other people’s works and forumate their own interpretations and ideas about the cultures described therein.
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Participant Observation
Participant observation is what goes on in anthropological fieldwork, and it was pioneered by Malinowski. In class, this was described as “deep hanging out” - it is trying as best you can to observe and record cultural practices without disrupting too much day-to-day life in the culture.
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Popular Anthropology
Popular anthroplogy is a set of erroneous ideas that society at large developed about anthropologists after it was brought into the public spotlight by people like Margaret Mead. It typically portrays fieldwork as a dangerous, glamorous adventure and romanticizes the practice of anthropology.