Midterm Study Flashcards

(132 cards)

1
Q

What is Philosophy

A

Love of wisdom
Pursue truth, understanding, and meaning
Analyse ideas
Attempt to find answers to the big questions

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2
Q

5 reasons to study philosophy

A
  1. Pursue truth and knowledge
  2. Develop critical thinking
  3. Establish a rich conceptual tool kit
  4. understand the influence of philosophy on Christian theology
  5. critically engage with non-Christian thought
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3
Q

Metaphysics

A

Study of reality (nature, structure, content)
- What is the structure of reality?

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4
Q

(Identify Discipline) What is there?

A

Metaphysics

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5
Q

(Identify Discipline) What is real?

A

Metaphysics

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6
Q

(Identify Discipline) What kind of things are there?

A

Metaphysics

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7
Q

(Identify Discipline) What is the structure of reality?

A

Metaphysics

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7
Q

(Identify Discipline) What am I? What was I?

A

Metaphysics

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8
Q

Epistemology

A

Study of knowledge (Nature, structure, sources)

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9
Q

(Identify Discipline) What is right?

A

Ethics

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10
Q

(Identify Discipline) What is reason and what is reasonable?

A

Epistemology

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11
Q

Epistemology

A

Study of knowledge (nature, structure, and sources)

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12
Q

Ethics

A

Study of morality (Nature, origins, and dictates)

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13
Q

(Identify Discipline) How do we determine what is good and right?

A

Ethics

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14
Q

(Identify Discipline) Are there moral duties, goals, or virtues? Are they objective or subjective?

A

Ethics

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15
Q

Subdivisions of Philosophy

A

Ontology (Study of being)
Theology (Study of God)
Anthropology (Study of humanity)
Aesthetics (Study of beauty)

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16
Q

What is a worldview?

A

A conceptual framework made up of fundamental presuppositions about the world that inform both a person’s internal and external world. For those who consciously reflect on their worldview it can be a system.

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17
Q

Metaphysics of a Christian Worldview

A

God:
- perfect being
- personal absolute
-Trinity

Creation:
- ex nihlo
- creator/creature distinction
- transcendence & immanence
- Lord = control/authority/presence

Man
- Image of God (both ontological and functional)
- Finite, fallen, but not forsaken

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18
Q

Epistemology of a Christian Worldview

A

Revelation
- General and Special

Reason
- derivative, limited, fallible, fallen, redeemable

Faith is reasonable but submissive to revelation

Philosophy undergirded by theology

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19
Q

Characteristics of non-Christian worldview

A

Personal absolute
One and the Many
Transcendence and Immanence
Rationalism and Irrationalism
Faith and Reason

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20
Q

Milesian Philosophers

A

Thales (624-546 BC)
Anaximander (610-546 BC)
Anaximenes (585-525 BC)

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21
Q

Milesian Big Idea

A

Everything in the world is reducible to one kind of stuff

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22
Q

Thales

A

All is water

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23
Q

Anaximander

A

All is an indefinite substance

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24
Anaximenes
All is air
25
Pythagoras Big Idea
Everything in the world is reducible to numbers
26
Pythagoras (525-500 BC)
Numbers (Seen especially in music and medicine) Immortality and transmigration of souls form (limit) applied to matter (unlimited) Influence on plato
27
Heraclitus (535-475 BC)
Fire Focus on the problem of change same river other and other waters Changes happen in regular patterns Stability (patterns) come from logos
28
Heraclitus Big Idea
Change is fundamental to reality
29
Eleatics
Xenophanes and Parmenides
30
Parmenides Big Idea
Change and division are illusions; everything is ultimately one
31
Pluralists
Empedocles & Anaxagoras
32
Empedocles
(490-430 BC) First attempt at synthesizing Objects are composed of a plurality of elements (earth, fire, air, water). Objects are changeless. Particles are not. Attraction (Love) and repulsion (hate) are fundamental forces
33
Anaxagoras
(500-428 BC) First to distinguish mind and matter Concept of mind explains order of matter Mind is mechanical; not creative, purposeful, or personal
34
Anaxagoras Big Idea
Mind is prior to matter and explains its order
35
Atomists
Leucippus and Democritus Reality consists of atoms Infinite in number Eternal Original materialists (reductionistic, mechanistic, deterministic; no purpose or design)
36
Atomist Big Idea
Everything is reducible to the interaction of material particles
37
The Sophists (Concepts)
Makes a business of "doing" wisdom shifting focus from metaphysics to epistemology w/ negative conclusions - skeptics about knowledge - relativists about truth Rhetoric
38
The Sophists (People)
Protagoras (490-420 BC) - First relativist - What appears to be true for a person is actually true for that individual Gorgias (487-376 BC) - Even more skepticism than Protagoras - There is nothing - If there is anything, it can't be known - If anything can be known, it can't be communicated Thrasymachus (459-400 BC) - plato's republic - might is right - self interest over justice
39
Sophists' Big Idea
There is no objective truth or knowledge, so the goal of philosophical argument is persuasion in the interest of power.
40
Socrates (470-339 BC)
No writings extant Confirmed as philosopher by oracle of Delphi (wisest man alive because he confessed his own ignorance) Charged with treason - denying the gods - corrupting the young
41
Socrates Epistemology
Epistemology - Socratic method or dialectic - emphasis on definitions and questions
42
Socrates Metaphysics
Metaphysics - teleological understanding of nature - humans are rational and ought to be rational
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Socrates Ethics
Ethics - knowledge and virtue are interchangeable - Moral failure is always a result of ignorance and this is involuntary - No one knowingly does what is morally wrong
44
Socrates Anthropology
Anthropology - soul survives the death of the body
45
Socrates Big Idea
We should pursue truth and clarity through rational inquiry and dialogue
46
Plato (427-347 BC)
Real name = Aristocles Founded academy in 387 36 total writings
47
Plato early writings
- early writings = faithful records of socrates (Apology, Crito, Euthyphro)
48
Plato Middle Writings
- Middle writings = socrates as mouthpiece (Phaedo, Meno, Republic)
49
Plato Later Writings
Later writings = Socrates gone; more reflective (even religious)
50
Plato Metaphysics
Dualism - 2 distinct worlds - Lower world = Sense Experience - Upper world = Intellect (Forms) Forms are eternal/unchangeable Higher forms (Beauty/Justice) Lower Forms (geometrical/physical)
51
Plato Anthropology
soul/body dualism - Soul pre-exists, survives death, is reincarnated 3 parts of soul: 1. Rational 2. Spirited 3. Appetitive
52
Plato Epistemology
Critical of sophist skepticism Rationalist (anti-empiricist) Dualism - Opinion = sense-experience - Knowledge = Intellect Metaphor of divided line - Knowledge = dialectic (higher forms) & understanding (lower forms) - Opinion = belief (sense of physical objects) & Imagining (mere images) Allegory of cage Recollection
53
Plato's ethics
Critical of sophist relativism Euthyphro's Dilemma - x is good because God desires x -- morality is arbitrary - God desires x because x is good -- God is not ultimate standard Virtue Ethics Cardinal Cirtues - wisdom, courage, temperance, justice Correspond to parts of soul - - Wisdom = Rational - Courage = Spirited - Temperance = Passionate - Justice = Whole Soul
54
Plato's Cosmogony
Likely Story (Timaeus) Matter Forms Receptacle Demiurge (finite craftsman) Cosmos result of imptersonal necessity and reason
55
Plato's Big Idea
Objects of sense experience are not ultimate reality; they are merely imperfect copies of the perfect, paradigmatic, abstract, transcendent forms
56
Aristotle (384-322 BC)
Studied under Plato for 20 years Comissioned by Philip 2 for Alexander the great Founded Lyceum in 334 Most writings compiled by students based on lectures
57
Artistotle's Metaphysics
Rejection of Plato's dualism (Aristotle Demythologizes plato) - Forms exist with matter - no uninstantiated forms Substances = form/matter composite; substances have essential and accidental properties Four causes - - Material - Formal - Efficient - Final 10 Categories Change = move from potentiality to actuality Prime Mover (final cause, unmoved mover, pure activity, pure actuality, pure transcendence) Humans are substances (Form/matter composites) Soul is form of material body
58
Aristotle's Epistemology
Knowledge through reason and sense experience Prime matter unknowable because it has no intrinsic qualities Form is knowable via intellectual abstraction Passive Int - receives data from senses Active Int - abstracts forms from particulars that have been sensed Correspondence theory of truth - A statement is true if what it says is in fact the case Logic - development of syllogisms
59
Aristotle's Ethics
Teleological orientation - morality pursues ends Intrinsic vs instrumental ends Ultimate end is Happiness - "the good life" cultivating virtue (golden mean) between 2 vices; mean may vary but not always virtue gained through imitation Moral virtues - good character Intellectual virtues - truth (superior to moral)
60
Aristotle's Categories
Some Quick Questions Reveal People's True Personalities, Showing Amazing Passion Substance Quantity Quality Relation Place Time Posture State Action Passion
60
Syllogism
two premises and a middle term major premise minor premise conclusion all brits are cultured some professors are brits some professors are cultured
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subject-predicate statements
all S are P some S are P some S are not P no S are P
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Aristotle's Big Idea
All natural objects (including humans) are form-matter composites whose essential natures determine their ends
63
Epicurean Metaphysics
Atomism w/ a twist Atoms have weight and are continually falling but will occasionally swerve Swerves account for human free choice Early expression of libertarian free will
64
Epicurean Epistemology
Empiricist - only through senses Against skepticism - skepticism ends in passivism - skepticism is self-refuting - skepticism needs knowledge
65
Epicurean Ethics
Hedonism Long term pleasures over short term Quiet life of contemplation individual focus over communal
66
Epicurean Big Idea
Ethical goodness is a matter of qualitative individual human pleasure
67
Stoicism
Founded by Zeno of Cyprus (344-262) Cicero Seneca Marcus Aurelius
68
Stoic Metaphysics
Pantheistic physicalism - all is God and all is material World is governed according to natural law by rational soul (logos) - god/logos is fire or reason god is partly in every soul as life force - controls all in impersonal fatalism no freedom of will
69
Stoic Epistemology
empiricism
70
Stoic Ethics
dignified resignation to fate without passivism align ourselves with natural law. Learn to play our fate given role well Freedom is not freedom of choice but freedom from emotional disturbance
71
Stoicism Big Idea
Everything is determined by fate, so learn to go along with the flow
72
Skepticism
Arcesilaus (316 - 241 becomes head of academy)
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Skeptic Epistemology
rejection of dogmatics and objective truth good arguments on all sides so suspend judgement Senses are deceptive
74
Skeptic Ethics
rejection of dogmatism and moral knowledge Absolute moral knowledge = impossible. Best we can hope for is probability
75
Skeptics Big Idea
No one knows anything for sure, so just do what works
76
Neoplatonism
Founded by plotinus (205-270 AD) First greek religious philosophy Writings collected by student - Porphyry (Enneads) Bridge between classic philosophy and Augustine
77
Neoplatonic (Plotinus) Metaphysics
Hierarchical panentheism (all in God) One God is pure undifferentiated unity god is utterly transcendence, simple, immutable, immaterial, unknowable Apophatic theology - only what God is not Being is a downward emanation from the one - leads to chain o being 1. the one 2. the mind 3 the soul 4. matter Evil is absence of goodness/being (privation) Matter is furthest from the One and closest to evil
78
Neoplatonic (Plotinus) Anthropology and Soteriology
Human souls are divine but separate from the One body pulls the soul down/away from the rationality of the mind and away from the One "salvation" involves freeing the soul from bondage to body/sensual pleasures - leads to importance of intellectual disciplines - unity with one through mystical experience
79
Neoplatonic (Plotinus') Big Idea
All reality is a necessary overflow of being from the One but the greater the distance from the One the less the goodness
80
Apostles Epistemology
divine revelation over reason
81
Apostles Metaphysics
Trinitarian Monotheism
82
Apostles Providence
divine personal control Not chaos Not fate
83
Apostles History
linear/finite, not circular or eternal
84
Apostles Eschatology
tension between already/not yet
85
Apostles Anthropology
unity of body/soul immortality through ressurection
86
Apostles Evil
sin as willful rebellion against God - not finitude - not ignorance
87
Apostles Salvation
restored fellowship with God through union with Christ - not merely epistemological - not metaphysical unification - not humanly accomplished
88
Apostles Ethics
Supernatural, personal, revealed - holiness revealed through divine grace - Epistemology is an elements of ethics rather than the reverse
89
Apostles Philosophy
Philosophy/education is not the solution to man's problem Salvation is 'easier' for the foolish than the wise Philosophers are just as fallen as the rest of us
90
Apologists
four opponents - Jews (religous) - Romans (political) - Greeks (intellectual) - Christian Heretics (theological)
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Justin Martyr
110-165 Stoicism, Platonism, Aristotelianism before Christianity 1st apology (to emperor), dialogue w/ trypho Christianity as true philosophy Harmony of Christianity and best of greeks - plato plagiarized Moses Early advocate of libertarian freedom and 'mere' foreknowledge against stoicism
92
Justin Martyr's Big Idea
Philosophy is good and Christianity is the best philosophy
93
Irenaeus
120-202 opposed 2nd c gnosticism (against heresies) + early witness to 4 canonical gospels problem of evil - soul making theodicy - image but not likeness of God - epistemic distance from God - evil provides environment for soul making; natural evil is byproduct of environment and moral evil byproduct of human freedom
94
Irenaeus Big Idea
Evil is a necessary condition for human moral development
95
Tertullian
160-225 Opposed Marcion, Gnostics, and Docetists Apology, Against Praxeas, Against speculative philosophy - what does athens have to Jerusalem Revelational authority - rule of faith philosophical reasoning is okay if consonant with revelation - nature of God/soul can be known through reason Criticism of plato influence by stoicism; soul is corporeal/not eternal
96
Tertullian Big Idea
Greek philosophy is no match for Scripture and apostolic tradition
97
Clement
150-215 Philosophy is an ally of Christian philosophy Phil = God's cov w/ Greeks Law = God's cov w/ Jews Philosophy useful for Christianity. Can't produce faith but can support it A type of faith proceeds philosophy but not a full blown Christian faith Critical of Sophists. Likes plato/aristotle Strong influence of neoplatonism
98
Clement Big Idea
Greek Philosophy is Christianity's ally
99
Origen
185 - 254 First influential christian synthesizer: Christianity + Neoplatonism Against Celsus, First Principles, Commentaries Epistemology - scripture as revelation - need for allegorical method of interp - ethical superiority of Christianity supported by allegory - apophatic theology + analogy. Some terms more fitting than others Metaphysics - God perfect unity - Logos eternal emanation (bridge between uncreated and created) - trinity (attempted to maintain unity but made distinction between father and son - resulted in ontological subordination) Anthropology - souls are pre-existent - fall happened pre creation Soteriology - process of theosis - christ's redemption = exemplary - universalist leanings
100
Origen's Big Idea
Neoplatonism can help us understand and defend Christian Doctrines
101
Nicene Fathers
Athanasius (292-373) - unity and simplicity of god - creator/creature distinction Cappadocian fathers - Basil of C - Gregory of Nazianzuz - Gregory of Nyssa - deity of HS - Influenced by neoplatonism probably mediated by origen.
102
Augustine
354-430 Against Manicheanism - rejection of dualism and fatalism Against Donatism - distinction between visible and invisible church Against Arianism - exposition of Trinity Against Pelagianism - liberty of spontaneity but not of indifference
103
Four States of Man (Free Will)
able to sin and not to sin not able to not sin able not to sin not able to sin
104
Augustine's Metaphysics
Evil is result of fall - privation God is eternal, infinite, & independent - created matter, space, and time Forms exist in the mind of God Creator/Creature distinction Substance dualism - humanity is both body and soul
105
Augustine's Epistemology
Even if I'm mistaken, I must exist, Since I know I exist, skepticism is false Faith is roughly trust in testimony of authority and necessary precondition for understanding - I believe in order to understand Epistemology correlated to metaphysics - God = Intellection - Soul = Cogitation (judgements about objects based on forms) - Body = Sensation (awareness of physical objects) Knowledge of forms known through divine illumination
106
Augustine's Ethics
grounded in the character of God God is summum bonum Centered on doctrine of Love - fastening affection on an object - all physical objects are legitimate objects of love - satisfaction comes through loving the right things for the right reasons - Salvation reorders loves
107
Augustine's Phil of History
Linear has a meaningful providential direction City of God and City of Man
108
Augustine's Big Idea
God is the absolute sovereign Creator and we are utterly dependent on God for existence, knowledge, goodness, and salvation
109
Boethius
Trained in classic greek philosophy translated/commented on Aristotle Consolation of Philosophy (while in prison) - allegorical conversation with Lady Philosophy - to love wisdom is to love the thought and cause of all things, ultimately to love God Influential treatment of eternity - complete, simultaneous, and perfect possession of eternal life. everlasting life in one simultaneous present Tried to solve freedom/foreknowledge problem by saying God's knowledge was strictly temporal theology and philosophy are harmonious but independent Influence of neoplatonism
110
Pseudo-Denys
~ 500 systematic relation of Christianity and neo-platonism Emanation combined with doctrine of creation - God is somewhat distinct Chain of being Being and goodness one in God - evil privation two ways to know God - positive (humans by derivation) - Negative (denying human attributes)
111
Jon Scotus Eriugena
810-877 Tanslated and commented on Denys Refuted Augustinian views of Gottschalk Neoplatonist metaphysics and epistemology Fourfold Division of reality - nature that creates and is not created (God) - nature that is created and creates (divine ideas) - nature that is created and does not create (creatures) - nature that neither creates nor is created (God as goal of creation) pantheistic phil and theology are one and same
112
Anselm
1033 - 1109 philosophy in service of theology I believe in order to understand / faith seeking understanding Why the God man - satisfaction theory (God's honor impugned) Arguments for God - Monologion - perfect being at summit of chain - Proslogion - Ontological argument for God's existence (simpler than monologion)
113
Ontological argument
God is (by definition) a being that which none greater can be conceived The fool says that God exists merely in the mind and not in reality But a greater being can be conceived: one that exists in the mind and in reality Therefore, the fool has fallen into a contradiction - atheism is contradictory God exists
114
Anselm's Big Idea
Philosophical reasoning can help Christians better understand their faith
115
Peter Abelard
1079 - 1142 French Conceptualism Louise and Abelard - castrated Moves towards theological rationalism; understanding must proceed faith Rationalism orientation - sic et non
116
Medieval Views on Universals
Realism - Universals have real, objective, independent existence (William of Champeaux + Plato/Aristotle) Nominalism - universals have no real existence, they're merely names/words we apply (Roscellinus) Conceptualism - universals exist but only as concepts in the human mind (Abelard as via media)
117
Avicenna
980 - 1037 Synthesizer of Aristotelianism and Neoplatonism in support of Islam creation is eternal and necessary necessary being as termination of the causal chain Metaphysical distinction: - essence = what-ness of something - existence = that - ness of something
118
Averroes
1126 - 1198 Ibn Rushd Aristotle is greatest of all philosophers - attempt to reconcile with Islam Theology and Philosophy are two separate roads to truth 3 groups: - masses - theologians - reason to support religion - Philosophers - reason alone theology = revelation (sort of a crutch) philosophy = reason (superior) Aquinas fights with latin appropriators
119
Moses Maimonides
1135 - 1204 Reconcile OT with Greek Philosophy learned aristotle through translations from arabians model for Aquinas on relating philosophy and reason Theology and Philosophy are two harmonious realms of knowledge - distinct forms of knowledge Apparent contradictions between phil and theology caused by overly literalistic readings 3 precursors to Aquinas' 5 ways Natative theology - can say that God is but not what he is
120
Thomas Aquinas
1225 - 1274 University of Naples Disputed Latin Averroists while at Uni Paris Canonized 1323 - dr of church 1568 Related philosophy and theology through a nature/grace schema - nature is what man can accomplish without supernatural aid grace requires supernatural aid Natural capacities take us a certain distance - need grace to finish (Harmonius) Reason supports revelation but revelation trumps reason in any apparent conflict (only apparent)
121
Five Ways
Motion - every motion requires a mover efficient causes - every effect requires a prior cause contingency - every contingent being requires on another degrees of perfection - every judgement requires a standard design - means-end arrangements in nature point to a designer (It is unreasonable to posit an infinite regress of explanation)
122
Aquinas' Metaphysics
Thomism = Christian Theism w/ an Aristotelian Framework Natural theology put to use in arg for God's existence Nature of God: - perfect being - pure actuality - source of being; creatures have but God is - simple and necessary being - not an individual but basis for individuation - omnipotent - omniscient - sovereign cause (primary and secondary causes) - Trinity `
123
Aquinas' Anthropology
Modified Aristotelianism form/matter composites (hylomorphic dualism) Humans essentially corporeal (so augustine)
124
Aquinas' Sacramentology
application of aristotelian catg
125
Aquinas' Epistemology
Empiricist orientation - Knowledge from sense exp - Active Intellect abstracts from sense - no innate ideas so no a prior knowledge of Gd Know that God is but not what he is - God is not one of a kind - i.e. cannot be defined in terms of genus or species Way of Negation Way of Analogy Univocity and Equivocity are unacceptable - analogy better Close connection between metaphysics and epistemology
126
Aquinas' Ethics
Modified Aristotelianism - virtue ethics perfect happiness - found in God Cardinal virtues - prudence - temperance - justice - fortitude Theological Virtues - Faith - Hope - Charity Synderesis - faculty which infallibly grasps general principles of morality (Murder is wrong) Conscientia - infering concrete applications from general moral principles (abortion is murder and therefore wrong) Eternal - divine decrees; foundation for all other laws natural - concerned w/ natural ends known by reason positive - human made divine (revelation - supernatural ends)
127
Aquinas' Big Idea
Aristotelian philosophy confirms that Christian theology is reasonable
128
John Duns Scotus
1265 - 1308 Subtle Doctor Voluntarism - emphasis on will - God's commands are good because he wills them Univocity of being and language Realist re universals Paticulars individuated by individual natures rather than matter (Contra Aquinas) Tendency to separate theology and philosophy
129
William of Ockham
1280 - 1349 Nominalism about universals (precisely a conceptualist) Only particulars exist Motivated by Voluntarism Ockham's Razor - Do not multiply entities beyond necessity (rule of parsimony) Theology and philosophy are separate spheres - leads to two kinds of truth Rejection of natural theology; doctrines are solely based on faith not reason sets the stage for modernism: autonomy of philosophy and science
130