midterms Flashcards
(44 cards)
Through language and historical processes, certain ideas and notions become or get passed off as truths, become embedded in tradition and customs, and thus become the subject of a myth.
The cultural construction of myth by the dominant culture of society enables it to get support and promotion from one generation to the other as well as expand its application to all areas of life.
Through language and historical processes, certain ideas and notions become or get passed off as truths, become embedded in tradition and customs, and thus become the subject of a myth.
Many myths have a manifest purpose of legitimating aberrant behavior. This is especially true when rape is concerned. The perpetuation of these myths can be dangerous to victims and the prosecution of offenders of their heinous crime.
Many myths have a manifest purpose of legitimating aberrant behavior. This is especially true when rape is concerned. The perpetuation of these myths can be dangerous to victims and the prosecution of offenders of their heinous crime.
The cultural construction of myth by the dominant culture of society enables it to get support and promotion from one generation to the other as well as expand its application to all areas of life.
The cultural construction of myth by the dominant culture of society enables it to get support and promotion from one generation to the other as well as expand its application to all areas of life.
As part of knowledge processes, they develop into doctrines that govern, rule, establish or influence social roles, identities and social space consistent with what is regarded as logical, natural and common sense.
As part of knowledge processes, they develop into doctrines that govern, rule, establish or influence social roles, identities and social space consistent with what is regarded as logical, natural and common sense.
Such doctrinal myths may play a role in the determination of guilt or innocence of a defendant in the court of law.
Such doctrinal myths may play a role in the determination of guilt or innocence of a defendant in the court of law.
Rape Myth: Men can have sex freely with women deemed to be of loose morals because these women have nothing to lose.
Virginity as the measure of a woman’s value is an illustration of a doctrinal myth in rape. In Philippine society today, virgins continue to have more value than non-virgins. This promotes the ideal of virginity. Non-virgins are women of loose morals such as prostitutes and sexually promiscuous women. This culture of virginity, held up by values promoted in society, makes some women “rapeable” than others in the interpretation of laws.
Myth #1: Rape happens only to young,
attractive or desirable women.
Fact: Police records show that there is no typical woman victim. Any woman can be raped. Victims have included babies several months old and grandmothers. There is no regard for age, relation, social class, education, demeanor, gender, disability, pregnancy or even looks when it comes to men raping women. Sexual attractiveness is not a selective trait used by most rapists when they are stalking their victims.
Myth #2: Rape is a crime of lust or passion.
Fact: Rape is not a crime of lust or passion but an abuse of power, and is targeted against the victim’s very personhood. Each rape committed is a story replete with expressions of power of the perpetrator over his victim. Some perpetrators express the belief that their children are their property that they are privileged to use before any other man.
Fact: Rape is not a crime of lust or passion but an abuse of power, and is targeted against the victim’s very personhood. Each rape committed is a story replete with expressions of power of the perpetrator over his victim. Some perpetrators express the belief that their children are their property that they are privileged to use before any other man.
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Myth #3: Rape involves the loss of a
woman’s most prized possession, her
“chastity”.
Fact: Rape is not about “chastity” lost but about personhood, dignity and bodily integrity violated, regardless of the victim’s personal background and sexual history.
Myth #4: Men can have sex freely with women deemed to be of loose morals because these women have nothing to lose.
Fact: Rape is a crime against the personhood of the victim, regardless of her personal background, reputation or previous sexual behavior. Thus, prostituted women, sexually active or even married women can also be raped.
Myth #6: Rape happens in poorly lit or
secluded places.
Fact: Rape can happen to any woman, any time, at any place. In addition, it is the rapist who chooses the place and the time for the rape to occur - the victim has little to do with the situation other than being in the wrong place at the wrong time.
Myth #7: Sexy clothes excite men, so to avert rape it is a woman’s responsibility to avoid provocative or revealing attire.
TSN of a rape case filed in Pasay City RTC by a 17-year
old daughter against her father
p. 12, TSN dated July 14, 1999
Cross-examination of private complainant/daughter
Counsel for Accused: What was your attire on that fateful
date of September 4, 1997?
Counsel for Accused: When you said shorts, how long is
that short pants?
Offended Party: Middle of my thigh, sir.
Counsel for Accused: You did not bother to wear pajama or
long pants?
Offended Party: No sir
In the above interrogation, the counsel for the accused is in effect shifting the blame on the offended party
The question insinuates that the daughter should have worn pajamas and long pants for sleeping to avoid being raped by her father
The question also implies that the offended party brought the rape upon herself because she wore shorts and t-shirts
Thus, her father should not be blamed for raping her
The counsel for the accused is perpetrating the myth that women are partly to blame for the rape because they behave in ways that elicit men’s sensual desires
However, rape is not just about lust or passion According to the rape study by the Women’s Legal
Bureau, rapists hardly care about the attire of their
victims, whether duster, dresses, or school uniforms
Fact: No women “deserves” to be raped, even if she happens to be wearing sexy clothes. This myth maintain the Adam-and-Eve syndrome of our culture, in which a man is believed to be the innocent victim of the evil and seductive temptress - the woman. We blame women for rape if they are not wearing a bra or if they are wearing a short skirt.
Myth #8: When a woman’s “chastity” is threatened she exerts every effort to protect it, whether by violent resistance, escape attempts, or screams for help.
Fact: The fact that the victim did not resist or
attempt to flee or shout for help does not negate force or intimidation. People react differently to a given situation and there is no standard form of behavioral response when one is confronted with a strange or startling or frightful experience as heinous as the crime of rape (People vs. Talaboc, 256 SCRA 441 [1996]).
Fact: The workings of the human mind when placed under emotional stress are unpredictable and cause different reactions in people (People vs. Opelina, 412 SCRA 343).
The Court has also recognized that fear has been known to render people immobile, if not useless, in some life and death situations (People vs. Galas, 262 SCRA 381);
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Fact: The workings of the human mind when placed under emotional stress are unpredictable and cause different reactions in people (People vs. Opelina, 412 SCRA 343).
The Court has also recognized that fear has been known to render people immobile, if not useless, in some life and death situations (People vs. Galas, 262 SCRA 381);
Fact: That intimidation is addressed to the mind of the victim and is, therefore, subjective, and its presence cannot be tested by any hard and fast rule and must be viewed in the light of the victim’s perception and judgment at the time of the commission of the crime (People vs. Oarga, 259 SCRA 90).
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Myth #9: When violated, a woman’s first reaction is to tell her family, particularly her menfolk – father, brother, husband- who must be informed of the assault upon the woman’s and thus the family’s honor
Fact: It is asked regardless of the length of time that has passed between the commission of the crime and the reporting of it by the victim. These questions are born of “common experience,” despite there being no standard reaction for victims.
Delay in reporting rape should not diminish the credibility of the report because, given the usual circumstances of rapes, such delay is, more often than not, excusable.
Myth #10: Many women falsely cry rape. Rape
charges are fabricated by women seeking to avenge a slight or to extort money. Thus, it was not long ago when the SC held in the
case of People vs. Salarza that most rape charges are
unfounded:
Rape is a charge easy to make, hard to prove and harder to defend by the party accused, though innocent. Experience has shown that unfounded charges of rape have frequently been proferred by women actuated by some sinister, ulterior or undisclosed motive.
Fact: There is no doubt that some women report rape when it has not occurred (for revenge or some other reason), but it would be a gross mistake to assume that the majority of rape cases reported to the police are false. Historically, it has been more likely for women not to report rape that has occurred.
Myth #11: Rape is a crime controlled by an uncontrollable sex drive.
Fact: Some men incarcerated for serial rape often claimed they felt such a compulsion to rape, that they could not control themselves. There is no verifiable evidence that men as a gender are under such a psychological sexual compulsion that they cannot control themselves. Moreover, many perpetrators either are married or have available sexual partners when they commit their crimes.
Myth #12:
Strangers commit rapes.
Fact: Rapes are often committed by persons who know the victims. A US study show that women knew their assailant 84% of the time. Fewer than 1 in 3 rapists was a stranger to the victim (RAINN, 2006).
Myth # 13:
All women want to be raped.
Fact: This myth has been romanticized in the media.
The paperback romance story often starts with the female resisting the advances and even the sexual attack of the rapist, only to melt in passionate acceptance (Crooks & Bauer, 1983). It is true that some women do have a sexual fantasy, but these fantasies typically do not center on the use of force but on a feeling of being “swept off one’s feet” by a tall, dark and handsome stranger into a sexual liaison that one would not ordinarily entertain in real life.
Underpinning all these myths and misconceptions is the belief that women can and should be able to avoid rape. If they are not able to get away, then the woman must have wanted it to happen.
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Myths about rape have survived in our culture so tenaciously for so long because they have a number of social
functions
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