🟣| Morality - Kantian Ethics Flashcards

(17 cards)

1
Q

Key Features

3

A
  • Deontology (Duty)
  • Sovereignty of Reason
  • The Good Will
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2
Q

Key Features:

Deontology

4

A
  • Consequences are irrelevant when judging morality as they are unpredictable
  • Moral worth of an act should derive from something intrinsic to it as opposed to extrinsic
  • Morality of an action is held within the motive behind it
  • For Kant, the moral motive is duty
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3
Q

Key Features:

Duty

4

A
  • The moral obligation to do something simply because it is the right thing to do, even if it goes against our personal desires or interests
  • Actions driven by duty have the highest moral value because they are guided by moral principles like the categorical imperative
  • In Kantian Ethics acting out of duty is preferred over acting from our inclinations, which is based on personal desires, emotions or self-interest.
  • Kant argued that inclinations don’t hold the same moral value as duty because they are not based on what is universally right, but on personal feelings.
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4
Q

Duty:

Shopkeeper Example

2

A
  • A shopkeeper gives the correct change to his customers because he wants repeat business is acting from inclination because he is acting out of self-interest - not moral
  • A shopkeeper who gives the correct change to his customers because it is the right thing to do is acting out of duty - moral
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5
Q

Key Features:

Sovereignty of Reason

2

A
  • Reason is better than experience and emotion when deciding what is moral
  • Experiences and emotions vary from person to person, but humans are rational beings, so when making decisions we should be able to use our logic to come to the same conclusions
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6
Q

Key Features:

The Good Will

5

A
  • Foundation of Kantian Ethics
  • The goodness of an action comes from something intrinsic to the act itself, which must be something good in itself
  • Our will is our ability to cause or prevent something from happening intentionally. This goes beyond wanting to make something happen, but our commitment to doing what needs to be done to make it happen.
  • In summary: our will and want to do our duty.
  • If we act based on The Good Will, this will ‘shine through like a jewel’ and cannot be corrupted no matter the consequences, good or bad.
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7
Q

Imperatives

2

A
  • Hypothetical
  • Categorical
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8
Q

Imperatives:

Hypothetical

3

A
  • A conditional rule that tells you what to do if you want to reach a certain goal.
  • Example: ‘if I want to be a doctor, I need to go to medical school’
  • Not moral as they are based on consequences, which Kant rejects, and are not universal to all.
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9
Q

Imperatives:

Categorical

2

A
  • Tell you what you should do no matter what you want
  • Should be followed by everyone in the same situation
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10
Q

Categorical Imperative Test Formulations

2

A
  • Universal Law
  • End in Itself
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11
Q

Categorical Imperative Test:

Universal Law

A
  • ‘Act only according to that maxim whereby you can at the same time will that it should become a universal law.’
  • You should only follow maxims that we want everyone to follow in all circumstances
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12
Q

Universal Law:

Application Steps

4

A
  • Locate the maxim
  • Universalise maxim to apply to all scenarios
  • Contradiction in conception - if we lived in a world where everyone followed the maxim, is it logically possible?
  • Contradiction in will - would we want to live in a world where everyone followed this maxim?
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13
Q

Universal Law:

Perfect Duty

2

A
  • A duty that must always be followed
  • If a maxim is a contradiction in conception, we have a perfect duty to never follow it
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14
Q

Universal Law:

Imperfect Duty

2

A
  • A duty that should be followed when possible, but allows for exceptions when not possible
  • If a maxim is a contradiction in will, we have an imperfect duty to never follow it
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15
Q

Categorical Imperative Test:

End in Itself

3

A
  • ‘So act as to treat humanity, both in your own person, and in the person of every other, always at the same time as an end, never simply as a means.’
  • Using someone as a mere means is when you use someone to achieve a goal without their consent, treating them like an object
  • Treating someone as an end in themself is when you use someone to achieve a goal but with their awareness and consent, whilst respecting their humanity
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16
Q

End in Itself:

Perfect Duty

A

We should never do something that uses someone as a mere means to an end, so we have a perfect duty to never do anything that involves this

17
Q

End in Itself

Imperfect Duty

A

To fully respect someone as an end in themselves we must respect their goals, but we don’t have to do this all the time, so this therefore becomes an imperfect duty