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Multiple Choice Questions Flashcards

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1
Q
  1. Christian literature from the first two centuries is written in:

a. latino
b. greco
c. copto
d. armeno

A

Greek

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2
Q
  1. Patrology studies The Father, but not from the perspective of:

a. works
b. life
c. theology
d. sanctity

A

Sanctity

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3
Q
  1. Patristics studies:

a. The life
b. The works
c. The theology
d. The sanctity

A

b. works

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4
Q
  1. The Fathers of the Church are:

a. All apostles
b. All bishops
c. All apologists
d. All heretics

A

c. All apologists

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5
Q
  1. Which of these characteristics don’t pertain to the Fathers?

a. Antiquity
b. Sanctity
c. Episcopacy
d. Orthodoxy

A

c. Episcopacy

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6
Q
  1. Is not a Doctor of the Church:

a. St. Ambrose
b. St. Iraneus
c. St. Augustine
d. St. Jerome

A

b. St. Iraneus

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7
Q
  1. Doesn’t belong to the “Great Ecumenical Teachers”:

a. Origen
b. Basil the Great
c. Gregory Nazienzen
d. John Chrisostom

A

a. Origen

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8
Q
  1. The Fathers of the Church are witness to:

a. Scripture
b. Tradition
c. Teaching
d. Sanctity

A

b. Tradition

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9
Q
  1. The Apostolic Fathers are seen before the year:

a. 130
b. 140
c. 150
d. 160

A

c. 150

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10
Q
  1. Is not one of the Apostolic Fathers:

a. Clement
b. Ignatius
c. Justin
d. Erma

A

c. Justin

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11
Q
  1. The Apostolic Fathers write completely in:

a. Latin
b. Greek
c. Coptic
d. Armenian

A

b. Greek

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12
Q
  1. The Didache is:

a. a manual
b. an apology
c. a letter
d. a treatise

A

a. a manual

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13
Q
  1. The Didache does not have primarily this content:

a. liturgical
b. disciplinary
c. escatalogical
d. spiritual

A

d. spiritual

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14
Q
  1. Clement of Rome was successor of Peter in the years:

a. 80-90
b. 90-100
c. 100-110
d. 110-120

A

90-100

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15
Q
  1. The author of the Letter to the Corinthians is:

a. Clement
b. Ignatius
c. Justin
d. Erma

A

Clement I

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16
Q
  1. The Letter to the Corinthians is important for the topic of:

a. Primacy
b. Fasting
c. Ecumenism
d. Exegesis

A

Primacy (of Rome)

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17
Q
  1. The Letters of St. Ignatius of Antioch are (how many):

a. 3
b. 5
c. 7
d. 9

A

7

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18
Q
  1. St. Ignatius of Antioch was sentenced not long before the year:

a. 105
b. 135
c. 165
d. 195

A

135

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19
Q
  1. Which of the following communities is not a Letter of St. Ignatius of Antioch directed to Christians:

a. Ephesus
b. Magnesia
c. Tralli
d. Corinth

A

Corinth

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20
Q
  1. The Letter of Pseudo-Barnabas is important in this context:

a. Dogmatic
b. Exegetical
c. Moral
d. Apocryphral

A

Exegetical

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21
Q
  1. The Pastor of Erma is a writer:

a. Dogmatic
b. Exegetical
c. Moral
d. Apocryphral

A

Apocryphal

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22
Q
  1. The Pastor of Erma was near the year:

a. 50
b. 100
c. 150
d. 200

A

200

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23
Q
  1. The Pastor of Erma work is composed of:

a. 2 visions / 12 precepts / 10 words
b. 5 visions / 5 precepts / 10 words
c. 5 visions / 12 precepts / 10 words
d. 2 visions / 12 precepts / 12 words

A

5 visions / 12 precepts / 10 words

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24
Q
  1. The Christology of the Pastor of Erma is characterized by:

a. Rigorist
b. Ambiguity
c. Nicene
d. Heterdoxy

A

Ambiguity

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25
25. Is not one of the Apologists: a. Quadrato b. Atenagora c. Erma d. Aristide
Erma
26
26. The author of the Dialogue with Trypho is: a. Clement b. Ignatius c. Justin d. Erma
Justin Martyr (Giustino)
27
27. Under the name of “Ippolito” we surely find: a. 3 authors well defined b. 2 groups of works c. one unity of thought d. no elements of heresy
2 groups of works
28
28. St. Iraneus wrote: a. Lettera a Diogneto b. Adversus Haereses c. Il Pastore d. De Principiis
Adversus Haereses
29
29. Doesn’t belong to the School of Alexanadria: a. Clement b. Origen c. Iraneus d. Panteus
Iraneus
30
30. Clement of Alexandria wrote: a. A Diogneto b. Pastore c. Adversus Haereses d. Stromata
Stromata
31
31. The author of “De unitate Ecclesiae” is: a. Origen b. Tertullian c. Cyprian d. Jerome
Cyprian
32
32. The author of “Contro Noeto” is: a. Origen b. Tertullian c. Cyprian d. Ippolito
Ippolito
33
33. The author of Apologeticum is: a. Origen b. Tertullian c. Cyprian d. Ippolito
Tertulliano
34
34. The author of Ad Donatum is: a. Origen b. Tertullian c. Cyprian d. Ippolito
Cipriano (Cyprian)
35
35. The author of De carnis resurrectione is: a. Origen b. Tertullian c. Cyprian d. Ippolito
Tertullian
36
36. The author of De anima is: a. Origen b. Tertullian c. Cyprian d. Ippolito
Tertullian
37
37. The author of Anticristo is: a. Origen b. Tertullian c. Cyprian d. Ippolito
Ippolito
38
38. The author of De dominca oratione is: a. Origen b. Tertullian c. Cyprian d. Ippolito
Cipriano (Cyprian)
39
39. The first to teach of the concept of a person in the Trinitarian context was: a. Origen b. Tertullian c. Cyprian d. Ippolito
Tertullian
40
40. Fought against the “confessors”: a. Origen b. Tertullian c. Cyprian d. Ippolito
Cyprian
41
41. Didn’t write a work on prayer: a. Origen b. Tertullian c. Cyprian d. Ippolito
Ippolito
42
42. Ippolito the Martyr didn’t write: a. Elenchos b. Peri pantòs c. Cronica d. Contro Noeto
Contro Noeto
43
43. Bishop Ippolito did not have the characteristic of: a. Ecclesiastic b. Binitarian c. Exegetical d. Millenarian
Binitarian (binitarismo)
44
44. Tertullian did not write: a. De ieiunio b. De pudicitia c. De pallio d. De principiis
De principiis
45
45. Tertullian became a: a. Gnostic b. Lapsed c. Montanist d. Martyr
Montanist
46
46. Iraneus refuted: a. Gnosticism b. Old Testament c. Montanism d. Martyrdom
Gnosticism
47
47. Polycarp of Symrna wrote a letter to: a. Romans b. Philippians c. Corinthians d. Ephesians
Filipesi (phillippians)
48
48. Papia di Hierapolis was: a. Docetist b. Gnostic c. Milleniarist d. Lapsed
Millenarista
49
49. Il Diatessaron is from: a. Taziano b. Atenagora c. Teofilo d. Quadrato
Taziano
50
50. Valentino is a: a. Gnostic b. Lapsed c. Montanist d. Martyr
Gnostic
51
51. Eusebio di Cesarea wrote a life of: a. Traiano b. Nerone c. Constantino d. Tibero
Constantine
52
52. La Historia Ecclesiasic of Eusebius was written in the year: a. 313 b. 324 c. 337 d. 339
324
53
53. St. Athanasius participated in the council of: a. Chalcedon b. Constantinople c. Ephesus d. Nicea
Nicea
54
54. The catechetical mystagogy was written by: a. Cyril of Constantinople b. Cyril of Chalcedon c. Cyril of Jerusalem d. Cyril of Alexandria
Cyril of Jerusalem
55
55. The “Cappadoci” were: a. The Cyril's (Constantinople, Chalcedon, etc.) b. The Gregory's (Nazianzo, Nyssa) + Basil c. The Clement's (Rome, Alexandria) + Origen d. None of the Above
The Gregory’s (Nazianzo, Nissa) + Basil
56
56. The exegesis of Origen is, above all: a. Typological b. Spiritual c. Literal d. Moral
spiritual
57
57. That of St. Ambrose, in turn, is: a. Typological b. Spiritual c. Literal d. Moral
spiritual
58
58. And that of Didamo il cieco: a. Typological b. Spiritual c. Literal d. Moral
spiritual
59
59. St. Hilary of Poitiers wrote: a. De Trinitate b. Regula Pastoralis c. De Consolatione philosophiae d. De viris illustribus
De Trinitate
60
60. St. Ambrose had much influence on: a. Clement of Rome b. Augustine of Hippo c. Diodoro of Tarsus d. Teodoro of Mopsuestia
St. Augustine (Agostino di Ippona)
61
61. Which is the work of Ambrose of Milan that is similar to one by Cicero? a. Hortensius b. De officiis c. De amicitia d. De viris illustribus
De officiis
62
62. St. Jermone wrote: a. De Trinitate b. Regula Pastoralis c. De Consolatione philosophiae d. De viris illustribus
De viris illustribus
63
63. The term “homousios” was defined in: a. Chalcedon b. Constantinople c. Ephesus d. Nicea
Nicea
64
64. St. Augustine wrote: a. De Trinitate b. Regula Pastoralis c. De Consolatione philosophiae d. De viris illustribus
De Trinitate
65
65. The Donatists affirmed that: a. Holy Spirit not consubstantial with Father b. Madonna was not Mother of God c. Grace is only to help for not sinning d. The true Catholic Church is that of the pure and the martyrs
The true Catholic Church is that of the pure and the martyrs
66
66. Who wrote The Life of Moses? a. St. Augustine b. St. Gregory the Nazianzus c. St. Gregory of Nyssa d. St. Basil the Great
St. Gregory of Nyssa
67
67. St. Augustine, before his conversion, was: a. Monophysite b. Montanist c. Manichean d. Monergist
Manichean
68
68. St. Augustine, after his conversation, si e’ recato a: a. Philadelphia b. Ephesus c. Cassiaca d. Ariccia
Cassiciaco
69
69. St. Augustine died in the year: a. 313 b. 424 c. 430 d. 450
430
70
70. Nestorio affirmed that: a. Holy Spirit not consubstantial with Father b. Madonna was not Mother of God c. Grace is only a help for not sinning d. The true Catholic Church is that of the pure and the martyrs
Mary is not the mother of God
71
71. Didimo il cieco was director of a school of: a. Alexandria b. Athens c. Antioch d. Ariccia
Alexandria
72
72. Epifanio di Salamina is noted principally for: a. Panatenaiche b. Panteno c. Pandecta d. Panarion
Panarion
73
73. Eutiche was condemned in the council of: a. Chalcedon b. Constantinople c. Ephesus d. Nicea
Chalcedon
74
74. Leone Magno wrote his famous Letter to: a. Eutiche b. Athanasius c. Cassiodoro d. Flaviano
Flaviano
75
75. Giovanni di Domasco fought against: a. Gnostics b. Lapsed c. Iconoclasts d. Martyrs
Iconoclasts
76
76. Giovanni di Domasco wrote: a. The Source of Knowledge b. The Lives of the Patriarchs c. The Wedding at Cana d. The Life of Moses
The Source of Knowledge
77
77. Pelagio held that: a. Holy Spirit not consubstantial with Father b. Madonna was not Mother of God c. Grace is only a help one not sin d. The true Catholic Church is that of the pure and the martyrs
grace is only a HELP for not sinning
78
78. Pelagio held that: a. Baptisms of heretics were not valid b. Adam was only a bad example c. The will alone cannot avoid sin d. The initial state of man is of grace
Adam was only a bad example
79
79. Typological exegesis is that which: a. Prefers the moral b. Respects history c. Prohibits the letter d. Imposes the allegory
respects history
80
80. Fausto was: a. Monophysite b. Montanist c. Manichean d. Monergist
Manichean
81
81. Celestio was: a. Donatist b. Pelagian c. Manichean d. Monergist
Pelagian
82
82. There is an ecclesiastical problem with the: a. Pelagians b. Donatists c. Manicheans d. Monergists
Donatists
83
83. Monophysitism was condemned in the council of: a. Chalcedon b. Constantinople c. Ephesus d. Nicea
Chalcedon
84
84. The monophysites recognized in Christ: a. One person b. Three natures c. Three person d. One nature
ONE NATURE
85
85. The son of St. Augustine was named: a. Nebridio b. Adeodato c. Fortunato d. Arcadio
Adeodato
86
86. Augustine was born at: a. Tagaste b. Cassiciaco c. Hippo d. Carthage
Tagaste
87
87. Augustine was called Doctor of: a. Mellifluous b. Poor c. Doctors d. Grace
Grace
88
88. Manichaeism held the existence of: a. 2 persons in Christ b. 2 natures in God c. 2 principles of reality d. 2 diverse worlds
2 principles of reality (competing)
89
89. Rufino of Aquileia was known for: a. Biblical Commentary b. Apologies c. Translations d. Poems
His translations (le traduzioni)
90
90. The definition of “person” is most well known in: a. Isidore b. Boethius c. Gregory the Great d. Erma
Boezio (Boethius)
91
91. L’Octavius is a work written by: a. Minucio b. Ottavio c. Cassidoro d. Un anonimo
Minucio
92
92. Maometto is a comtemporary of: a. Isidore b. Boethius c. Gregory the Great d. Erma
Isidore
93
93. Arius was condemned by the council of: a. Chalcedon b. Constantinople c. Ephesus d. Nicea
Nicea
94
94. Boethius wrote: a. De Trinitate b. Regula Pastoralis c. De Consolatione philosophiae d. De viris illustribus
De Consolatione philosophiae
95
95. Cassiodoro died in the year: a. 428 b. 583 c. 312 d. 123
583
96
96. Il monastero founded by Cassiodoro was called: a. Cassiciaco b. Vivarium c. Ariccia d. Salamina
Vivarium
97
97. St. Isadore wrote: a. Le etimologie b. De officiis c. De fide d. Quicumque
Le etimologie
98
98. The brother of St. Isadore was named: a. Leonzio b. Leocadio c. Leonida d. Leandro
Leandro
99
99. St. Isadore of Seville wrote: a. De Trinitate b. Regula Pastoralis c. De Consolatione philosophiae d. De viris illustribus
De viris illustribus
100
100. The Father of the Church from Britain: a. Gregory the Great b. Hillary of Poitiers c. Teodoro of Mopsuestia d. Venerable Bede
Venerable Bede

Patrology (4 decks)

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