Normative Ethical Theories - Abortion Flashcards

1
Q

natural moral law and abortion (do good and avoid evil)

A
  • evil to kill the baby, goes against the primary precept to preserve innocent life + ‘thou shalt not kill’ –> sanctity of life
  • evil to make the mother have a baby she doesnt want –> preserves the physical and mental health of the mother
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2
Q

natural moral law and abortion (Gods purpose)

A
  • killing the baby removes its telos and goes against gods will as potential life has a purpose
  • mother had a purpose too, and having a baby might hinder this
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3
Q

natural moral law and abortion (primary/secondary precepts)

W,D,O

A
  • abortion goes against gods will (do not kill) and destroys the precept of preserving innocent life and reproduction
  • backstreet abortions, and equality issues may cause disorder in society
  • it could be argued that R and D take precedence over O
  • not having an abortion is a secondary precept
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4
Q

natural moral law and abortion (deontology)

A
  • mothers have a maternal duty and have a duty to follow their religion and Gods law
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5
Q

natural moral law and abortion (real and apparent goods)

A
  • apparent good is to allow a mother have an abortion if she wants (eg rape)
  • innocent life has to be protected as a REAL good, and a real good is to also reproduce
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6
Q

natural moral law and abortion (interior and exterior acts)

A
  • intention may be to noble for exterior action abortion is bad
  • therefore one should be prepared to have a baby always
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7
Q

natural moral law and abortion (God)

A
  • ‘be fruitful and multiply’ –> it is a primary precept to reproduce
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8
Q

natural moral law and abortion (double effect)

A
  • abortion may have a double effect
  • saving of the mothers life is the intention and takes precedence
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9
Q

natural moral law and abortion (reason)

A
  • aquinas: use precepts + bible to reason, but the correct reasoning leads to no abortion
  • need to use reason to determine correct actions
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10
Q

situation ethics and abortion (teleological)

A
  • is an abortion leading to the most loving end result?
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11
Q

situation ethics and abortion (situationist as opposed to a legalist or antinominalist)

A
  • takes rules of society to illuminate situation but law of live takes precedence
  • abortion concerns those involved and circumstance to make a decision
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12
Q

situation ethics and abortion (agape)

A
  • considering love for all humans: including the mother
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13
Q

situation ethics and abortion (four principles)

A
  1. pragmatism: practical situation, legal in the UK and can be done
  2. relativism: importance of considering each case individually and considering all the factors (neocausitry)
  3. positivism: is there evidence of Gods love –> ‘thou shalt not kill’ ??
  4. personalism: people are at the centre, the mother is already an existing member of society and takes precedence
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14
Q

situation ethics and abortion (six fundamental principles)

are abortions just?

A
  1. love only is always good: if the abortion is out of love it will always be good
  2. love is the only norm: do not need to consider abortion laws as love overrides those rules
  3. love and justice are the same: anything that is loving is just so loving abortions demonstrate justice
    - they are not readily available everywhere so this is unjust
  4. love is not liking: you do not need to like the act to accept it is the most loving action
  5. love justifies the means (abortion)
  6. love decides there and then: situational decision, not prescriptively –> circumstantial
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15
Q

virtue ethics and abortion (teleology)

A
  • mother has her own purpose: an active member in society and she contributes
  • abortion is bad because the foetus had potential and had a predetermined purpose, this takes it away and cannot be part of society in the first place
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16
Q

virtue ethics and abortion (eudaimonia)

A
  • mother can achieve her happiness if abortion is in her best interest
  • the baby will never reach happiness if dead
17
Q

virtue ethics and abortion (pleasure, contemplation, honor)

A
  • the mother can prioritize her pleasure
  • the mother can demonstrate honour if she considers the babys life as well
  • the mother contemplates her action
18
Q

virtue ethics and abortion (reason)

A
  • the mother must use reason to contemplate if she has made the right choice
19
Q

virtue ethics and abortion (community)

A
  • abortion can have a negative effect on community (death)
  • preserving the mothers wellbeing is needed as she is an active part of the community
20
Q

virtue ethics and abortion (doctrine of the mean)

A
  • cannot be too loving to the mother and always allow abortion but cannnot absolutely ban it
21
Q

virtue ethics and abortion (not numerical)

A
  • taking into account what is the golden mean
  • is courage keeping a pregnancy or going through with it
22
Q

virtue ethics and abortion (moral virtues)

A
  • through morality the mother can decide whether it is moral to abort –> courage, temperance
  • allows her to develop as a moral agent
23
Q

virtue ethics and abortion (intellectual virtues)

A
  • making the decision for an abortion makes the mother employ these (knowledge, understandind, judgement)
  • the baby could develop these through life (phronesis)
24
Q

virtue ethics and abortion (friendship)

A
  • mother wishes to maintain her relationships, if abortion is shunned in her community
  • she can make new friends due to her experience
  • but baby could have formed new friends and give happiness to others in society through their friendship