Phil Exam 1 Flashcards

(53 cards)

1
Q

Is it a necessary condition of objective worth that it contributes to the greater good?

A

-yes clearly it is sufficient because surely it has some greater worth
-sometimes we just do things that are great even if they don’t make the world metter

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2
Q

What is metaphysics?

A

-The study of reality

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3
Q

What is ontology?

A

-A sub branch of metaphysics that thinks about what exists and what is real

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4
Q

Lying and Deontology

A

-Necessary lying is a contradiction to deontology
-if you have a good enough reason to lie then the person you lied to would know and then you wouldn’t have to lie

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5
Q

Partiality

A

-partial to friends and family, you favor their wellbeing
-Deontology would criticize this by bringing up moral weight
-Heldke pushes against the deontology criticism (food and relationships)

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6
Q

Expected Utility

A

-The way a utilitarian makes decisions
-It is morally right to perform the action with the highest expected value
-weigh consequences of decisions

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7
Q

Deontology

A

-The moral philosophy that thinks morality is the philosophy of making sense of what duties we have
-what we must do

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8
Q

Subjective vs Objective value

A

-Subjective value involves personal passions that are fulfilling or bring joy
-Objective value involves the idea that activities have an objective worth, something that is valuable to more than just you

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9
Q

What is the central thesis of Singer’s “All Animals are equal”

A

The central thesis is that we should extend the principle of equality to non-human animals and reject speciesism, which is a bias in favor of humans over other animals.

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10
Q

What is speciesism, according to Peter Singer?

A

Speciesism is the practice of treating the interests of one’s own species as more important than the interests of other species, similar to racism or sexism.

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11
Q

How does Peter Singer define the principle of equality?

A

Singer defines the principle of equality not as equal treatment, but as equal consideration of interests, meaning that similar interests should be given equal weight, regardless of the species of the being involved.

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12
Q

What example does Singer use to explain the concept of equal consideration of interests?

A

Singer compares the suffering of animals in scientific experiments or factory farming to the suffering of humans, arguing that both should be given equal moral consideration.

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13
Q

How does Peter Singer respond to the argument that humans have superior intelligence or capabilities?

A

Singer argues that having superior intelligence or capabilities does not justify giving less consideration to the suffering of animals, just as it would not justify discrimination against less intelligent or capable humans.

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14
Q

What does Singer say about eating animals and using them in experiments?

A

Singer argues that eating animals and using them in experiments is unjustifiable if it causes unnecessary suffering, and most practices related to animal farming and experimentation do cause such suffering.

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15
Q

What role does utilitarianism play in Singer’s argument?

A

Singer’s argument is rooted in utilitarianism, which holds that the best action is the one that maximizes overall happiness and minimizes suffering. This framework leads Singer to advocate for reducing animal suffering.

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16
Q

What is the main argument in Roger Scruton’s “The Conscientious Carnivore”?

A

Scruton argues that it is possible to eat meat ethically by practicing conscientious carnivorism, which involves treating animals humanely and ensuring their welfare, both in life and in death.

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17
Q

How does Scruton distinguish between factory farming and traditional farming?

A

Scruton criticizes factory farming for its inhumane treatment of animals, whereas he praises traditional farming practices that allow animals to live natural, healthy lives before being humanely slaughtered.

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18
Q

How does Scruton respond to the claim that we should not eat animals because we do not need to?

A

Scruton argues that eating meat is part of the natural order and that humans, as omnivores, can consume animals ethically if they respect the dignity and well-being of the animals.

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19
Q

How does Scruton address the issue of animal suffering in the context of eating meat?

A

Scruton acknowledges that animals experience suffering, but he argues that if animals are treated well and live a natural life, their eventual slaughter for food can be justified, provided it is done humanely.

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20
Q

How does Scruton critique utilitarian approaches to animal ethics, like Peter Singer’s?

A

Scruton criticizes utilitarianism for reducing animals to mere units of pleasure and pain, arguing that this ignores the deeper moral relationships humans have with animals, which involve duties and responsibilities.

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21
Q

What does Scruton suggest about how conscientious carnivores should approach buying meat?

A

Scruton suggests that conscientious carnivores should buy meat only from sources that raise and slaughter animals humanely, such as small farms that practice ethical farming.

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22
Q

What is Susan Wolf’s main argument in “Meaning in Life”?

A

Wolf argues that a meaningful life is one that actively engages with objectively valuable projects, activities, or causes that are worth pursuing for their own sake.

23
Q

How does Wolf define a “meaningful life”?

A

A meaningful life is one that involves active engagement in projects of worth—activities or pursuits that are subjectively fulfilling and objectively valuable.

24
Q

How does Wolf address the problem of subjectivity in determining what is meaningful?

A

Wolf acknowledges that while different people are attracted to different projects, there is a need for a connection to something that is worthwhile beyond mere subjective preference, implying that meaning involves more than just individual choice.

25
What role does Wolf believe love plays in a meaningful life?
Wolf believes that love, or passionate engagement with something outside oneself, is crucial to living a meaningful life, as it drives individuals to pursue activities or causes that matter.
26
What is the "fitting fulfillment" theory of meaning in life that Wolf proposes?
The "fitting fulfillment" theory suggests that a meaningful life involves subjective fulfillment that is appropriate or fitting, because it arises from engagement with something that is objectively valuable.
27
What does Wolf mean by the "hybrid view" of meaning in life?
The hybrid view combines subjective fulfillment with objective value, suggesting that a life is meaningful when someone is actively engaged in something they love that also has intrinsic worth.
28
What is the main argument of Thomas Nagel's "Death"?
Nagel argues that death is an inevitable and significant loss because it deprives individuals of the potential experiences and goods that life can offer, and this loss is inherently bad for the person who dies.
29
What is Nagel's view on the badness of death?
Nagel believes that death is bad not only because it entails the loss of life but also because it eliminates all future opportunities for experiencing good things, such as joy, relationships, and achievements.
30
How does Nagel challenge the idea that death is not bad if it occurs after a life well-lived?
Nagel argues that even if a person has lived a full life, the loss of future experiences and possibilities due to death is still a deprivation, making death inherently negative regardless of the life lived before it.
31
What is Nagel’s perspective on the fear of death?
Nagel acknowledges that fear of death may stem from the instinctive understanding of the loss it represents and the uncertainty of what, if anything, lies beyond it. He believes this fear is rational and significant.
32
What does Nagel mean by "the asymmetry between life and death"?
The asymmetry refers to the idea that while life can be good and filled with potential, death is a final state that permanently deprives individuals of future good experiences, making death qualitatively different from life.
33
How does Nagel critique the notion that nonexistence cannot be harmful?
Nagel argues that the harm of death lies not in the experience of nonexistence itself but in the deprivation of the experiences and goods that life would have offered, making nonexistence a significant loss.
34
What is the main thesis of Linda Heldke's "An Alternative Ontology of Food: Beyond Metaphysics"?
Heldke argues for a rethinking of our relationship with food, proposing an ontology that emphasizes the significance of food in everyday life and its connections to culture, identity, and ethics, moving beyond traditional metaphysical views.
35
How does Heldke define "ontology" in the context of food?
Heldke defines ontology as the study of being and existence, arguing that our understanding of food shapes our perceptions of reality, identity, and relationships, highlighting the need for a more nuanced ontology of food.
36
What critique does Heldke offer regarding traditional metaphysical views of food?
Heldke critiques traditional metaphysics for treating food as merely a commodity or object, which overlooks the lived experiences, cultural significance, and ethical implications surrounding food practices.
37
What is the significance of "embodied experience" in Heldke's ontology of food?
Heldke emphasizes the importance of embodied experience, suggesting that our interactions with food involve sensory engagement and emotional connections, shaping our understanding of food beyond abstract concepts.
38
How does Heldke relate food to identity and community?
Heldke argues that food is central to identity and community formation, as shared food practices and cultural traditions create bonds among individuals and reflect values and beliefs within societies.
39
What role does ethics play in Heldke's discussion of food?
Ethics is crucial in Heldke's analysis, as she discusses how food choices impact social justice, environmental sustainability, and animal welfare, advocating for ethical considerations in our food practices.
40
How does Heldke incorporate feminist perspectives into her ontology of food?
Heldke incorporates feminist perspectives by highlighting how food practices can reflect and challenge gender roles, advocating for a more inclusive understanding of food that recognizes diverse voices and experiences.
41
What is the relationship between food and power, according to Heldke?
Heldke discusses how food is intertwined with power dynamics, exploring issues of access, privilege, and the politics of food production, distribution, and consumption in various cultural contexts.
42
What does Heldke mean by "the politics of taste"?
"The politics of taste" refers to the ways in which personal and cultural preferences regarding food reflect broader social, political, and economic power structures, influencing whose tastes are valued and whose are marginalized.
43
How does Heldke address issues of globalization in relation to food?
Heldke examines how globalization affects food systems, leading to both the spread of diverse food practices and the homogenization of food culture, raising questions about authenticity, cultural appropriation, and local identity.
44
45
What is the main thesis of Kyle Powys Whyte's "Indigenous Food Sovereignty, Renewal and U.S. Settler Colonialism"?
Whyte argues that Indigenous food sovereignty is a vital response to U.S. settler colonialism, emphasizing the importance of renewing traditional food practices and systems as a means of cultural survival and resistance.
46
How does Whyte define "food sovereignty"?
Food sovereignty is defined as the right of Indigenous peoples to define their own food systems, which includes access to traditional foods, sustainable agricultural practices, and the ability to make decisions about food production and distribution.
47
What role does settler colonialism play in the disruption of Indigenous food systems?
Settler colonialism disrupts Indigenous food systems through land dispossession, resource extraction, and the imposition of non-Indigenous agricultural practices, which undermine traditional knowledge and food practices.
48
Whyte discusses the concept of "renewal." What does this entail in the context of Indigenous food sovereignty?
Renewal refers to the revitalization of traditional food practices, cultural knowledge, and community relationships that are essential for Indigenous peoples to reclaim their food systems and ensure their cultural identity and resilience.
49
How does Whyte connect food sovereignty to environmental justice?
Whyte connects food sovereignty to environmental justice by highlighting how Indigenous peoples' rights to land and resources are often violated, leading to environmental degradation that disproportionately affects their communities and food sources.
50
What are some of the key challenges faced by Indigenous communities in achieving food sovereignty?
Key challenges include land loss, legal and political barriers, loss of traditional knowledge, climate change, and ongoing impacts of colonial policies that undermine Indigenous food systems.
51
How does Whyte emphasize the importance of traditional ecological knowledge (TEK) in food sovereignty?
Whyte emphasizes that traditional ecological knowledge (TEK) is crucial for understanding sustainable practices and for maintaining biodiversity, which are essential for food sovereignty and ecological resilience in Indigenous communities.
52
How does Whyte propose Indigenous food sovereignty can be achieved?
Whyte proposes that Indigenous food sovereignty can be achieved through the reclamation of land, revitalization of traditional practices, community-led initiatives, and policy changes that respect Indigenous rights and knowledge.
53
What examples does Whyte provide of successful Indigenous food sovereignty initiatives?
Whyte provides examples of community gardens, traditional farming practices, and local food networks that Indigenous communities have established to reclaim their food systems and strengthen community ties.