Philosophy 101 Flashcards

(61 cards)

1
Q

What is the one truly serious philosophical question?

A

Suicide and deciding whether or not life is worth living.

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2
Q

What is absurd/absurdity?

A

The futility of a search for meaning in an incomprehensible universe, devoid of God, or meaning.

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3
Q

What does Camus mean by “consciousness”?

A

Consciousness does not form the object of its understanding. It merely focuses. It is the act of attention.

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4
Q

What is the myth of Sisyphus and how does Camus use it to illustrate his view?

A

Camus sees Sisyphus as the absurd hero who loves life to the fullest, who hates death and is condemned to a meaningless task.

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5
Q

What does Taylor mean by meaningless experience?

A

A meaningless existence involves endless pointless activity- an existence full of activity that never culminates in anything

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6
Q

How does meaningless existence contrast with labors that have a point?

A

The activity becomes significant and no longer meaningless

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7
Q

How does Taylor use Sisyphus to illustrate his view? What modifications does he make to the myth and how does that affect its meaning?

A

Taylor points out if Sisyphus hoisted stones to the top of a hill to build something beautiful and long lasting his activities would no longer be pointless.

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8
Q

What’s Taylor’s example of the New Zealand glow worms? What is their relevance for understanding the meaning of life?

A

It suggests that the point of living is life itself

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9
Q

Are our lives really like that of Sisyphus

A

Each human life resembles the myth about Sisyphus

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10
Q

What is the philosophers despair that Taylor mentions and why does he think this is misguided?

A

If you’re looking for external meaning, you will never find it. You’ll be constantly searching because it comes from within.

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11
Q

Does Pojman think religion actually threatens autonomy?

A

Living in autonomy along with religion helps achieve personal goals and growth

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12
Q

Explanation for origin and sustenance of universe

A

We have a satisfying explanation of the origin and sustenance of the universe. We are the product not of chance and necessity or an impersonal big bang, but of a heavenly being who cares about us.

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13
Q

Good will win out over evil—we are not fighting alone, but God is on our side in the battle. So, you and I are not fighting in vain, we will win eventually.

A

This thought of the ultimate victory of Goodness gives us confidence to go on in the fight against injustice and cruelty when others calculate that the odds against righteousness are too great to dig he against

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14
Q

We have a motive to be deeply moral

A

God lives and cares for us—His love compels us, so that we have a deeper motive for morally good actions, including high altruism. We live deeply moral lives because of deep gratitude to one who loves us and whom we live. Secularism lacks this sense of cosmic love

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15
Q

Cosmic Justice

A

Cosmic Justice reigns in the universe. The scales are perfectly balanced so everyone will get what they deserves according to their moral merit.

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16
Q

All persons are of equal worth

A

All persons of equal with since we all have been created in the image of God and are his children. We are all brothers and sisters we ought to treat each other as family

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17
Q

Grace and forgiveness

A

A happy ending for all. Alls well that ends well (the divine comedy) the moral guilt which we experience, even the most heinous acts can be removed and we can be redeemed and given a new start. True moral liberation.

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18
Q

Life after death

A

There is life after death. Death is not the end of the matter but we shall live on. Recognizing each other in a better world. We have eternity in our souls and are destined for a higher existence.

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19
Q

Explain moral objectivism

A

The view that moral truths exist, and they do so independently despite what individuals and societies think.

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20
Q

Explain cultural relativism

A

Morality does exist. Determined by the culture in question

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21
Q

Explain subjectivism

A

Morality does exist and is 100% determined by the individual in question.

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22
Q

Emotivism

A

There is no such thing as morality. All moral claims are simply deceptive of one’s attitude towards the topic in question.

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23
Q

Explain the argument of relativism that entails moral infallibility

A

Those who determine morality are infallible arbiters of right and wrong. Individual relativism makes each person an infallible judge of moral matters and cultural relativism makes each society infallible determiners of ethical realities.

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24
Q

Explain the argument of relativism and no moral progress.

A

A society’s present beliefs and practices must already be morally right and any change from that standard would be morally wrong.

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25
Explain the argument of cultural relativism entail that moral reformers are always evil
There is no objective truth in morality. Right and wrong are only matters of opinion and opinions vary from culture to culture.
26
Which meta ethical view best supports the value of tolerance?
Moral objectivism if tolerance is a moral value, the objectivism must forbid acts of intolerance. Objectivism merely claims that there is a single objective moral standard
27
What is consequentialism?
An ethical theory that judges whether or not something is right by what it’s consequences are.
28
Is a persons intention relevant to an act being deemed good/bad?
Intentions behind actions are insignificant. The only thing that is the good deed.
29
Are there actions that are intrinsically good/bad?
No
30
What is the principle of utility?
The principle that actions are to be judged by their usefulness I. The sense of tendency to produce benefit, advantage, pleasure, good or happiness.
31
What are the only intrinsic good/bad according to utilitarianism?
The one intrinsic good is pleasure, the bad is pain. We are to promote pleasure and act to reduce pain.
32
What is the pig objection to utilitarianism?
Pleasure is not a noble per suit, it degrades people down to the level of pigs.
33
Does mill think there are objectively higher/lower pleasures.
There can be no evaluative basis for the distinction between higher and lower pleasures. Mills suggests that it is better to have a small quantity of a high quality pleasure than a large quantity of a low quality pleasure.
34
What makes one a competent judge of higher/lower pleasures?
Anyone who has experienced both the lower pleasures and the higher.
35
Explain the quote: It is better to be a human being dissatisfied than a pig satisfied;better to be Socrates dissatisfied than a fool satisfied.
He argues that no reasonable person would ever want to be a dog or a pig just for the sake of being more comfortable. Being human can sometimes cause stress that animals or fools don’t have to deal with.
36
What makes one a competent judge of higher/lower pleasures?
Anyone who has experienced both the lower pleasures and the higher
37
How for all practical purposes does mill think we ought to act? What law should we follow?
Liberalism: that individuals ought to be free to do as they wished unless they caused harm to others. Individuals are rational enough to make decisions about their well being. Government should interfere when it is for the protection of society.
38
Is Kant a consequentialist?
No, he is a non consequentialist
39
Are the effects of an action relevant for Kantian ethics? What about intention?
That a person good or bad depending on the motivation of their actions and not on the goodness of the consequences of those actions.
40
Why does Kant think so called “natural goods” are not actually intrinsically good?
The only thing that is good without qualification is the good will, Kant says. All other candidates for an intrinsic good have problems. Courage, health, intelligence can be used for bad purposes and therefore can not be intrinsically good.
41
What makes an action right/morally good?
Morality is defined by duties and one’s action is moral if it is an act motivated by duty.
42
What does Kant mean when he says that the Moral Law must be universal?
Act only in accordance with the maxim through which you can at the same time will that it become universal law. If you do an action, then everyone should also be able to do it.
43
How does moral law apply to different species?
The moral law is a truth of reason and hence that all rational creatures are bound by the same moral law.
44
What is the difference between hypothetical imperative and categorical imperative?
Categorical imperatives specify actions we ought to take regardless of whether doing so would enable us to get anything we want. Hypothetical imperatives identify actions we ought to take but only if we have some particular goal.
45
How do we discover the moral law.
Sense of obligation to which our will offer responds. We are pulled in a certain direction not because we desire to act in that way but in spite of our desire to act in the opposite way.
46
What is the first formulation of the categorical imperative?
The principle of the law of nature. The law of universalizability because it argues that if an action is morally right then it must apply consistently to everyone
47
What is the difference between perfect duty and imperfect duty?
Perfect duties are prescriptions of specific kinds of actions and violating them is morally blameworthy. Imperfect duties are prescriptions of general ends and fulfilling them is praise worthy.
48
The 4 examples of Kant Categorical Imperative
Commuting suicide Making false promises Failing to develop one’s abilities And refusing to be charitable
49
What is the second formulation of the categorical imperative?
The principle of ends. Treat humanity whether yourself or others in every case as an end and never merely a means.
50
Explain what Kant means when he says Rational Natire exists as an end in itself?
Rational beings should be treated as an end in themselves and not as a means to something else. The fact that we are human has value in itself.
51
Explain the difference between a permissible case of using someone versus merely using someone?
Slavery vs employment. Difference between using others merely as a means and using others as means but not merely as means. You use others merely as means if and only if you use them to get what you want without making their permission a requirement.
52
Why is the end more significant than the means?
A positive outcome isn’t a good thing if the methods used were dishonest or harmful to others.
53
Explain happiness as the final end of human action
Aristotle believed that happiness is the single ultimate end to which all of humanity strives. It is an ultimate end because we desire happiness only for the sake of happiness and nothing else.
54
Archer/target example.
Like an archer who have a mark at which to aim, The better you know your target the better chances to attain what you want.
55
What is the significance of translating eudamonia as human flourishing instead of just happiness?
Eudaemonia is the highest human good whereas the real happiness is a state of feeling in oneself. Happiness is usually understood in the enlightenment sense as a series of repeated pleasures. It is an activity across a lifetime.
56
3 accounts of eudaemonia?
Pleasure Honor Contemplation
57
Rejection and favor of Pleasure.
The pleasure of the masses, pleasure is good but not thee good. We can take pleasure in the wrong things.
58
Reject/Favor of Honor
We want to be honored for the right things by competent people. Our happiness would be 100% dependent on others.
59
Reject/favor of Contemplation
Contemplation is valuable for its own sake but ultimately useless.
60
What is function argument what is it and what’s the point?
The purpose of a function argument is to understand what humans are what their function is and how cultivating virtues accomplishes a flourishing life for humans.
61
What is the human function?
Happiness is connected to function. Everything in the universe has a function and a happy human life is one in which we fulfill that function. Humans purpose is to exercise their virtues in accordance with their reason