Philosophy 101 Final Flashcards

1
Q

What does Cyniscus confound Zeus?

A

That the doctrine of the Fates makes Zeus and the other gods irrelevant, so there’s no point making sacrifices to them. Why is because if everything is fated from the beginning of time, not even the gods can change the fated outcome.

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2
Q

What does Cyniscus conclude with?

A

That believing in the Fates erases moral responsibility because we are obeying an irresistable impulse.

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3
Q

What does Socrates believe about himself and do?

A
  • wrote nothing, only oral thus students like Plato put his teachings into dialogue
  • claimed he knows nothing, midwife of ideas (helps others gain ideas)
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4
Q

What is Socrates’ philosophy?

A

Most important self-knowledge is knowing what you don’t know + trying to get a philosophical definition.

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5
Q

What is the Socratic Method

A

Elenchus: using question-and-answer with another person to try to arrive to truth.

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6
Q

What are Euthyphyro’s 3 attempts to define piety + Socrates’ refutes?

A
  1. piety is like prosecuting those who’ve committed a crime - example is not definition
  2. piety is what’s dear to the gods - gods themselves quarrel on what’s dear to them, contradicting
  3. what the gods love is pious - is what’s pious loved by the gods because it’s pious, or pious because it’s loved by the gods
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7
Q

What does Plato suggest?

A
  1. ideally, moral action should be grounded in moral knowledge
  2. moral knowledge needs careful thought about moral concepts + is possible when we have an understanding of moral concepts
  3. moral knowledge is not relative
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8
Q

What are 3 definitions of justice given?

A
  1. Cephalus (retired businessman): speak the truth + pay your debts - if you owe your friend his knife back but discover he’s a killer, you wouldn’t give it back
  2. Polemarchus: justice is giving good to friends + harm to enemies - you can want to harm your enemies, but actually doing so makes you unjust
  3. Thrasymachus: justice is only in the interest of the stronger - leaders can make a mistake by commanding his subjects to do something not in their interest (is it considered injustice?)
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9
Q

What is arete?

A

Greek notion for virtue: everything has a virtue, a designed goodness to fulfill.

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10
Q

What is the Ring of Gyges?

A

A ring that makes you invisible.

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11
Q

What does Plato believe about justice?

A

An intristic good: not just for its consequences but in itself, so that it’s good to be just even if no one’s watching.

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12
Q

What is Plato’s ideal state?

A
  1. guardians: make just laws, smallest class
  2. auxiliaries: enforce the laws, don’t actually know what’s good but can recognize it
  3. producers: produce + engage in trade, biggest class
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13
Q

What are the 4 virtues from Plato and which classes are associated with them?

A
  1. wisdom: reason without being hindered, guardians (knowledge of guardianship)
  2. courage: taming irrational appetites, auxiliaries (ability to preserve fundamental beliefs when in danger)
  3. moderation: self-control
  4. justice: obtained when all classes mind their own business
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14
Q

What don’t producers have a virtue?

A

They’re too weak-willed + ignorant, they need to be told what to do.

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15
Q

What are 3 parts of the soul according to Plato?

A
  1. reason (rational principle)
  2. passion (control irrational appetites)
  3. appetite (irrational part of the soul)
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16
Q

What are 3 kinds of human life according to Aristotle?

A
  1. life of enjoyment: doesn’t give us happiness
  2. life of politics: political success depends on the will of others
  3. life of contemplation: the only one that’s self-sufficient, isn’t dependent on things outside of us
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17
Q

What is Aristotle’s definition of happiness?

A

Self-sufficiency, happiness is always desirable in itself + never for something else. (ex. if you think you’re happy with martinis, it doesn’t work since you’re relying on an external factor)

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18
Q

What is the Human Function Argument?

A

From Aristotle, knowing what our function is

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19
Q

What does Aristotle believe about virtue?

A

Virtue is a state of character that arises out of like activities + acquired by practicing it.
1. knowledge: knowing which actions are good
2. free choice: you have to freely choose the action
3. habit/character: action must stem from your own character

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20
Q

Aristotle VS Plato
1. subject matter
2. approach
3. starting point

A
  1. Plato: ideals, talk about truth for everyone and all time, Aristotle: individual, looks at how humans are composed + their variations
  2. Plato: theoretical/hypothetical, Aristotle: practical, theory isn’t enough + ethics have to practice what we know
  3. Plato: aporia (puzzles) starts with questions, Aristotle: starts with surveying + recording what people think
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21
Q

What is the Stoic ethics?

A

Rationally controlling not actions but reactions. Only things that’re in accordance with nature are valuable as nature gave us everything we need, thus true conception of good must be grounded in natural world.

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22
Q

What is the Stoics’ cradle argument?

A

Instinct for self-preservation comes before the desire to seek pleasure + avoid pain.

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23
Q

What is the Archer analogy?

A

From the Stoics, just like how the archer tries to aim straight we too in life should aim to always do good.

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24
Q

What is a wise person according to the Stoics?

A
  1. always free of emotions
  2. able to keep happiness even when tortured cause it’s in their power to judge differently (can see pain as a good thing)
  3. doesn’t aim at preferable or dispreferable things, but doesn’t reject them either
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25
Q

What is the 4-Fold Remedy?

A

From Epicureans also known as tetrapharmakos.
1. don’t fear god (they exist but they don’t care about us, rather about themselves)
2. don’t worry about death (where death is we’re not)
3. what’s good is easy to get
4. what’s terrible is easy to endure

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26
Q

What is ataraxia?

A

From Epicureans, it’s inner peace + freedom achieved via complete absence of pain. Not achieving pleasure but avoiding any experience of pain, acknowledging what happens but not overreacting to it.

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27
Q

What is the source of unhappiness according to the Epicureans?

A

Fear of death, thus when removed it leads to ataraxia.

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28
Q

What are the 3 reforming desires according to the Epicureans?

A
  1. natural + necessary (ex. food, drink, clothing, shelter)
  2. natural + unnecessary (ex. any of those but above)
  3. unnatural + unnecessary (ex. fame, power)
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29
Q

What is the Epicureans’ cradle argument?

A

Once born you automatically seek pleasure + avoid pain.

30
Q

What is Peter Abelard’s philosophy?

A

Intentionalism: moral evaluation should focus on the intention/state of mind/ motive of agent, not the character states or an action’s consequences.
Action doesn’t matter to moral significance of the will, doesn’t add anything to goodness or badness.
If you think + consent on doing something bad, even if you don’t actually do it you’re still guilty.

31
Q

What does Peter Abelard believe about struggle?

A
  1. It’s the struggle that counts. Example: don’t praise someone for having blue eyes, but someone who smoked, struggled with it, and eventually stopped since they overcame their natural disposition that led them astray.
  2. Trying their best to overcome sinful desires but failing is greater in merit than doing the right thing but it comes easily.
32
Q

What does Peter Abelard’s philosophy work with?

A

Moral psychology, founded by Augustine: examining the motives we have for doing things.

33
Q

What is the servant + cruel master example show?

A

From Abelard, how even though the servant had no will to kill their master they’re still in the wrong cause they consented to it anyways.

34
Q

What does the chained monk example show?

A

From Abelard, since the monk didn’t consent to it he hasn’t committed a sin for feeling pleasure (besides God made us to enjoy certain pleasures like sex).

35
Q

What is Immanuel Kant’s philosophy?

A

Human moral agency: our ultimate end is having an absolute good will, focuses moral evaluation on particular human rights not the consequences of their actions on others.

36
Q

What does Immanuel Kant believe about freedom?

A

As we’re rational beings, our rationality leads to freedom + true freedom: when we use our will disinterestingly.

37
Q

What does Immanuel Kant believe about all human temperaments?

A

Irrelevant unless the will to use those virtues are for good.

38
Q

What does the jewel metaphor show?

A

From Kant, like a jewel that shines regardless of setting we want to show good regardless of life’s circumstances.

39
Q

What does the shopkeeper example show?

A

From Kant, purity of motive matters, it’s wrong to have self-interested motives.

40
Q

What is the Categorical Imperative?

A

From Kant, we have to be able to universalize the principle into something without exception + rationalization (moral will always act on the principle).

41
Q

What is the difference between categorical imperative + hypothetical imperative?

A

Hypothetical imperative: practically necessary to achieve a certain end + non-moral: just tells you how to achieve certain ends based on personal motive + without judging them as good or bad.
Categorical imperative: absolutely necessary to do + moral: tells you commands that you must follow regardless of personal motive + judging them as good or bad.

42
Q

Does Immanuel Kant believe everything’s equally bad?

A

Yes, because if you pick up 5 cents from the ground that’s not yours you’re universalizing the act of picking up money that isn’t yours, so even picking up $1000 from the ground that’s not yours is fine.

43
Q

What is John Stewart Mill’s philosophy?

A

Principle of utility: actions are right in proportion as they promote happiness, wrong in proportion as they promote the opposite of happiness.

44
Q

What is John Stewart Mill’s definition of happiness + unhappiness?

A

Happiness: pleasure + absence of pain
Unhappiness: pain + absence of pleasure

45
Q

What is Mill’s difference from Epicureans?

A

Epicureans: highest pleasure is complete absence of pain + additional pleasures don’t add anything
Mill: value hedonist: actions are right to the extent that they promote happiness (maximizing pleasure)
- hedonism: pleasure is human life’s aim, hedons: unit of
measurement of pleasure ( more # of hedons: more
pleasure)

46
Q

Who is a utilitarian?

A

Mill, and thus a consequentialist: actions are the proper subject of moral evaluation (requires self-sacrifice of our own happiness for the overall happiness).

47
Q

Are there higher or lower pleasure for Mill?

A

Yes, some pleasures are more desirable since we consider the quantity + quality, higher than base pleasure (ex. food, drink, sex).

48
Q

What is Karl Marx’s philosophy?

A

Distributive justice: goods should be fairly distributed in a given society.

49
Q

What kind of person is Karl Marx?

A

A young contemporary version of Mill + a determinist who doesn’t believe individuals can do anything to change history (what happens, happens).
The manifesto of the Communist Party with Friedrich Engels.

50
Q

What are bourgeois + proletarians?

A

Karl Marx
bourgeois: capitalists who own the means of production, uses their political power to oppress proletarians + feed them false ideologies to prevent rebellions
proletarians: working class that works in labour to increase capital value, alienated since they’re surviving by giving what they can only offer: labour, and their labour makes things they can’t even keep, stripped off any personality and become hollow replaceable parts of a machine, can’t become capitalists since their capital is too small + their labour’s value constantly driven down by mechanization + competition

51
Q

What does Karl Marx believe that’ll destroy capitalism?

A

Capitalism itself has the seeds of its own destruction.
Over time society’ll go from bourgeois controlled to proletarian controlled under communism (interests of the working class as whole valued).

52
Q

What is dialectical materialism?

A

Marx & Engels, in this case our understanding of the world is coloured by bourgeois/capitalist ideas to the point where we can’t separate ourselves from it.

53
Q

What is Simone de Beauvoir’s main idea?

A

Existence precedes essence, we have no innate purpose but were thrown into this world + forced to make their own choices + meaning to life.
Agency needs to be receptive to subjective reality of people’s lives since reality’s ambiguous.

54
Q

What is ambiguity according to Simone de Beauvoir?

A

The space in which an existentialist moral agent operates.

55
Q

Why does Simone de Beauvoir believe sometimes violence is necessary?

A

If it can liberate others + secure justice.

56
Q

Is there a difference between absurdity + ambiguity according to Simone de Beauvoir?

A

Yes, since human life isn’t meaningless but its meaning is never fixed.

57
Q

How does one achieve freedom according to Simone de Beauvoir?

A

Freedom manifests itself through negative resistance in which the object is clear (ex. Nazi occupation) + unequivocally rejected.

58
Q

The good of individual or a group according to Simone de Beauvoir?

A

We must act for the sake of others’ freedom (ex. depending on circumstance, not preventing someone’s suicide).

59
Q

What is John Rawls’ philosophy?

A

Rational choice theory: individuals use their self-interests to make choices that’ll give them the greatest benefit.

60
Q

What is John Rawls’ definition of justice?

A

Fairness, seeking principles that’d bring a fair distribution of goods amongst free + rational agents, but if an unequal distribution would make everyone better off than do that.

61
Q

How can society reach a place where everyone’s content with the results according to John Rawls?

A
  1. original position: populated by free + rational agents
  2. veil of ignorance: no one knows their actual place in society (social, economic, race, sex, abilities)
62
Q

From original position + veil of ignorance, what does Rawls believe free + rational agents would agree on the 2 principles?

A
  1. liberty principle (primary): everyone has an equal right to the most extensive basic liberty compatible with a similar liberty for others (ex. freedom of speech)
  2. equality principle: everyone has an equal right to prosper, social + economic inequalities are to be arranged so that they’re both at everyone’s advantage and attached to positions + offices open to all
63
Q

Why does John Rawls reject John Stewart Mill’s utilitarianism?

A

Rawls believes that it’s incompatible with social cooperation since no rational person would sacrifice their own satisfaction for the greater satisfaction of others.

64
Q

What is reflective equilibrium?

A

Rawls, going back + forth between principles/basic convictions, adjusting both when needed (ex. if you find out a baby’s been murdered + feel about it, we should try to generalize + come up with a general moral principle that explains this intuition)

65
Q

What are the 2 inequalities John Rawls suggest that may be tolerated from original position?

A
  1. Monetary + other incentives that encourage more productive efforts + compensate people for the cost of education + continued performance (ex. paying physicians more)
  2. Certain authority inequalities temporarily in fewer hands to bring society back from chaos (ex. after a natural disaster).
66
Q

The COVID-19 pandemic exposed significant tensions between the notion of individual rights and goods such as public health. On the one hand, there are those who consider getting vaccinated to be a matter of personal choice; on the other, there are those who believe vaccines should be mandatory to ensure public spaces are safe for everyone. Which side is right? Should freedom be understood as a good for the individual for the community?

A
  1. “Which side is right?” - John Stewart Mill in “Utilitarianism”
    - utilitarianism requires self-sacrifice of self-happiness for the sake of others when the overall happiness as a result would be greater
  2. “Should freedom be understood as a good for the individual or the community?” - Plato in “The Republic IV”
    - guardians: associated with wisdom, so they know how to make just laws
    - traders: associated with virtue, so they need to be told what to do by guardians + kept in check by auxiliaries
67
Q

What difference should someone’s intention make to the rightness or wrongness of their action? Are good intentions the only thing that matters, or are other considerations relevant in a moral decision, such as whether an agent is virtuous or whether an action has good or bad consequences?

A
  1. “What difference… of their actions?” - Peter Abelard in “Ethics or Know Yourself I”
    - intentionalism: your mind is where you’re evaluated
    - works with moral psychology which was founded by Augustine
  2. “Are good intentions… or bad consequences?” - Aristotle in “Nicomachean Ethics”
    - virtue: state of character showing high moral standards
    • habit/character: action must stem from own character
68
Q

We’ve seen many philosophers assume without question that human beings are rational creatures, and that it is our rationality that grounds ethics, allowing us to imagine possible courses of action, deliberate about them, and choose the one
we think is best. But what about emotions and desires Doesn’t what we feel and how we feel influence our actions as much as what we take to be true by reason?

A
  1. “But what about emotions + desires?” - Epicureans in “The Pleasures of Invulnerability”
    - unnatural + unnecessary reforming desire (ex. fame, power)
  2. Doesn’t what… by reason?” - Plato in “The Republic II”
    - virtue moderation: control of certain desires, wisdom: reason without being hindered (by emotions)
69
Q

What kind of thing is moral knowledge? Some philosophers assume that moral knowledge is like book learning (‘knowing that”), where goodness is a truth we can express in words; others seem to think it’s more like practical knowledge
(‘know-how”), like how to ride a bike. What do you think? Is moral knowledge a definition or a practice or some combination of the two?

A
  1. combination - the Stoics in “On Final Ends III”
    - seek a good character (having moral knowledge,” the practicing of that moral knowledge will follow
  2. ex. guardians - Plato in “The Republic IV”
    - know both the definition of moral knowledge + how to apply it into laws
  3. ex. shopkeeper - Immanuel Kant in “Groundwork for the Metaphysics of Morals”
    - applying into the practice of treating all customers the same
70
Q

Most philosophers insist that moral decisions must be impartial, so that when deciding what we should do, the agent’s own interests are weighed equally or count for the same as everybody else’s. But is that even possible for us, as
human beings with friends and loved ones we care about (and maybe enemies we’d like to harm)? If it’s natural to love and favour our friends, how can it be wrong to give them the advantage over people we don’t know when making a
moral decision?

A
  1. “Is it even possible?” - John Rawls in “A Theory of Justice”
    - original position + veil of ignorance: we don’t know who we are + who we consider our friends and enemies
  2. “If it’s natural… decision?” - Immanuel Kant in “Groundwork for the Metaphysics of Morals”
    - human’s ultimate end: having an absolutely good will (decisions based on reason)
    - imagine you can only save certain group, instead of picking those who’ll likely preserve the continuation of humanity you pick your friends
71
Q

Is private property a moral good? If so, what role does it play in human welfare or happiness and how should it be distributed? If not, what should we do about our current property laws and how should we understand the products of our labour?

A
  1. “Is private property a moral good?” - Karl Marx + Friedrich Engels in “Manifesto of the Communist Party”
    - bourgeois + proletarians, how the capitalists exploit working class’ labour
  2. “If not… labour?” - John Stewart Mill in “Utilitarianism”
    - even if those who own the private property get less than they’d like, at least there’s a greater overall happiness as the workers are valued more for their service