Philosophy php121 Flashcards

the power or right to act, speak, or t h i n k a s o n e wa n t s wi t h o u t hindrance or restraint. (65 cards)

1
Q

the power or right to act, speak, or
t h i n k a s o n e wa n t s wi t h o u t
hindrance or restraint.

A

FREEDOM

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2
Q

the philosophical concept of the
interaction between the
“self” and the “other”

A

INTERSUBJECTIVITY

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3
Q

an organized group of people whose
members interact frequently and have
a common territory and culture.

A

SOCIETY

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4
Q

a part of the soul
correspond to the class consisting of
merchants and commoners.

A

appetitive part

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5
Q

part of the souls thatcorrespond to the class of the soldiers.

A

spirited part

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6
Q

part of the soul that corresponds with the class of guardians.

A

rational part

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7
Q

more formal and stringent
norms that establish and define
acceptable behavior of citizens.

A

Laws

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8
Q

less formal norm that arise from tradition and do not result in punishment whenviolated

A

Folkways

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9
Q

actions and behaviors expected of a certain individual.

A

Social role

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10
Q

an organized or
patterned set of relationships
among individuals and groups that
compose a society

A

Social system

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11
Q

group of individuals who share
similar backgrounds or perform
similar roles

A

Social groups or social classes

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12
Q

groups that perform vital functions in society .

A

Social Institutions

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13
Q

a large-scale action
done by various groups and
organizations in pursuit of a common goal to bring about change

A

Social Movement

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14
Q

conflict among people of different ages when discussing certain topics

A

Generation gap

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15
Q

actions or
ideals that are considered
important by society

A

Social values

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16
Q

the capacity to choose and act for oneself. A person can still exercise freedom in choosing how to face the reality of death in their lives.

A

Self-determination

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17
Q

The full stop or end of a line. For them, life ends and nothing follows

A

Terminus

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18
Q

one which is pursued for its own sake; it is good in itself

A

Noble good

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19
Q

“goal, purpose, or fulfillment”. Death is not the goal of life

A

Telos

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20
Q

considered good so long as it serves as a means to an end; its goodness is found only from what it can provide

A

Useful good

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21
Q

good so long as it provides some form of pleasure, though it does not have to be physical.

A

Pleasurable good

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22
Q

type of suffering, discomfort, hunger, distress, & pain

A

Physical suffering

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23
Q

type of suffering, depression, anxiety, fear, loneliness & grief

A

Mental suffering

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24
Q

philosopher who wrote Being and Time (1927) that people are insulated from reality of their own morality by thinking that, “one also dies at the end, but for now one is not involved.”

A

Heidegger

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25
can come to us anytime reveal our individuality to ourselves
Angst
26
commonly understood as the end of bodily functions which signals the end of a person’s life.
Death
27
set of traits and behavior that society considers acceptable.
Norms
28
the ability to make choices and perform those choices
freedom
29
It is our capacity to choose of what we wanted and an inner awareness of what is right and wrong
freedom itself
30
It allows us to decide on things we do depending on the situation
free will
31
anto means
self
32
nomos means
rule
33
kinds of freedom
physical psychological moral
34
it is the ability of a person to act of his/her own free will and self-determination
voluntariness
35
refers to a person being accountable for his/her action and their consequences.
responsibility
36
it is being cautious
prudence
37
self consequences
self reflection
38
according to who the human being is rational
aristotle
39
according to who the freedom is the manner intellectual being seek universal goodness.
st. thomas aquinas
40
who invented tripartile soul
plato
41
he explains that when you look at a person , the act of objectification allows you to capture that person's freedom to be what he or she wants to be
Jean paul sartre
42
occurs when one limit the other to a set of rational categories,be they racial,sexual or otherwise.
totalization
43
he believes that intersubjectivity is more than just shared understanding but it is the capability to put oneself in the place where the other is
edmund husserl
44
this happens when people put themselves in the shoes of others
empathy
45
the ability to share emotions.
empathy
46
it is feeling with
sympathy
47
the willingness of a person to be present and be at disposal of another
availability
48
an ethical theory that emphasizes the moral dimension of relationship and interactions
the ethics of care
49
the habit or principle of being independent and self-reliant.
individualism
50
who is an advocate of individualism
Rene Descartes
51
where an idividual present himself or herself in a certain way when dealing with others
seeming
52
it is an acceptance of the other in the way that it is also an acceptance of the self as it is
being
53
it is hearing without listening to what one says
speechifying
54
it is telling the other how he or she should act, behave and respond to things
imposition
55
it involves seeing other as unique, singular individual capable of freely actualizing himself/herself
unfolding
56
it occurs when two persons open up to each other and give and receive one with their encounter
dialogue
57
a philosopher that had a great interest in the study of relating ourselves to others
Martin buber
58
relationship when people make themselves the center of their world
i- i relationship
59
a relationship that treats the other as an object
i-it relationship
60
a disorienting sense of exclusion and separation and if left unaddressed, will discount the humanity and dignity of a person that leads to dehumanization
alienation
61
a kind of relationship that is genuine and sharing of one another takes place
i-thou relationship
62
a form of interpersonal communication which occurs when people recognize that they are part of a greater whole and can relate with other within the whole
authentic dialogue
63
one of the most basic experiences of the human being because of self-awareness
loneliness
64
it is the process of fully opening oneself to the other
personal making present
65