pol 004 final Flashcards

(59 cards)

1
Q

Goal of Utilitarianism

A

the greatest happiness of the greatest number aka the greatest happiness principle (GHP)

advocates actions that foster happiness or pleasure and oppose actions that cause unhappiness or harm.

The basic ideas of Utilitarianism are:
Happiness = Pleasure (and the absence of pain)
Unhappiness = Pain (and the absence of pleasure)

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2
Q

How does Bentham feel about the GHP?

A

The GHP is to be the standard (indirect utilitarianism) and motive (direct utilitarianism) for every action of every individual, whether in private life or in government service.

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3
Q

What is the interest of the community according to Bentham?

A

The sum of the interests of the several members who compose it

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4
Q

What does Bentham say about pleasures and pain?

A

There are 7 dimensions
1) intensity
2) duration
3) certainty
4) speedy
5) fruitful
6) purity
7) extent

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5
Q

Why is Sidgwick’s book famous?

A

It recognizes the weakness of utilitarian doctrine and attempts to correct them

also compares intuitionism, egoistic hedonism, and universalistic hedonism (utilitarianism)

finds utilitarianism to be superior to intuitionism but not egoistic hedonism

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6
Q

Act Utilitarianism

A

Direct

Choose acts in order to maximize happiness

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7
Q

Rule Utilitarianism

A

Direct

Choose rules to maximize happiness (e.g., against theft, assault, murder)

choose acts that follow these rules

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8
Q

What if an act would break a rule but maximize happiness? Shouldn’t we break the rule on utilitarian grounds?

A

Yes, all utilitarian rules are just “rules of thumb,” which are meant to be broken when required to maximize happiness.

We should go against moral rules to increase happiness

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9
Q

What does Hedonism claim?

A

Happiness is just a matter of pleasure and pain

Pleasure and pain are homogenous

Can be treated as inputs (both across activities and people)

The maximization of pleasure and the minimization of pain motivate human behavior

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10
Q

What does Mill reject about hedonism?

A

Fewer cultivated pleasures (such as intellectual ones) cannot be compensated by more bestial ones

Some types of pleasures are more valuable than others in virtue of their inherent qualities

Bentham and Sidgwick are hedonists, while Mill is a qualitative hedonist

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11
Q

What is the difference between Mill’s and Bentham’s opinion of the GHP?

A

There is no difference

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12
Q

What are the two key features of qualitative hedonism

A
  1. Absolute priority of higher over lower pleasures
  2. “Competent judges” to rank these types
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13
Q

Crypto-Perfectionism

A

Mill believes that competent judges (people who have experienced all pleasures and pains) are better at deciding what pleasures to follow

Mill thinks of whats better for competent judges and not the general public

Mill favorably judges an action that would increase pleasure but actually increases pain

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14
Q

Would Mill accept the term “crypto-perfectionism?”

A

No, because he would stress that pleasure and pain are still the ultimate standards of judgment and that his theory is therefore hedonistic at base

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15
Q

How does Mill describe qualitative hedonism?

A

What hedonism looks like once we have arrived at a properly elevated conception of utility

Vital need for more mental cultivation and culture so everyone born in a civilized country may experience the higher pleasures

Therefore qualitative hedonism is inclusive

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16
Q

What kind of utilitarian is Mill?

A

He is rule-utilitarian

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17
Q

What does Mill think about motivation on a community level and personal level?

A

Private persons may and likely should be motivated, not by the “general interests of society,” but rather by the interests of “particular persons” they are able to help or harm

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18
Q

According to Mill, what motivates us to act upon or at least judge with the GHP?

A

Sanctions/punishments whether they are external (such as fines, or jail) or internal (such as guilt or shame)

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19
Q

What kind of sanctions does Mill think motivate people to act up or judge with the GHP?

A

sanctions = punishments

external -> contempt, ostracism (fines, jail)

or

internal -> guilt or shame

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20
Q

What does Mill think drives feelings of guilt or shame (internal sanctions)?

A

Innate desire for unity and the feeling of sympathy

Sympathy must be cultivated by education, one that is religious in its pervasiveness and demandingness but not in its content

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21
Q

How is Mill’s view of GHP indirect?

A

Because he sees GHP as a standard but not an actual motive

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22
Q

What is Mill’s Perfectionism?

A

certain human qualities or actions are good in themselves, regardless of pleasure or happiness. doing what enhances these human qualities is morally right

Qualitative hedonism allows him to practice this in utilitarianism

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23
Q

What is Mill’s Liberalism?

A

Grounded on the value of individual liberty and personal freedom

This includes basic liberties and institutional supports.

Basic liberties are freedoms of speech, press, property (first amendment)

Supports include a written constitution and judicial review

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24
Q

Liberalism v. Utilitarianism

A

Banning atheist writings in a religious community and interracial/gay marriage in a bigoted one

thus averting pains of offense/worry

utilitarianism is a philosophy of well-being, while liberalism and libertarianism are philosophies of justice

25
Liberalism vs. Perfectionism
Content restrictions on speech promoting consumerism Prohibitions on unhealthy foods
26
Utilitarianism vs. Perfectionism
Dislodging people from positions of comfort to further personal growth (such as orthodox religious communities like the Amish)
27
What are the historical threats to individual liberty and two ways there were countered (Mill's liberalism)
1) legal recognition of certain basic liberties 2) popular constitutional checks
28
What is the "tyranny of the majority"
The line between individual independence and social control should be drawn
29
What are the three categories of Principle of Liberty
1) Freedom of the Mind: liberties of conscience, thought, feeling, freedoms of speech and press 2) Personal freedom: liberty of tastes and pursuits, free choice of life plans 3) Freedom of association: combining a uniting with others consistent with prevention of harm to others
30
Cephalus' definition of justice
Telling the truth and paying ones debt
31
Polemarchus definition of justice
Doing good to friends and harm to enemies
32
Thrasymachus' definition of justice
Justice is the advantage of the stronger moral values are socially constructed and are nothing but the reflection of the interests of particular political communities
33
Allegory of the Cave
Fire burning behind the prisoners is the sun, artifacts/people passing behind are things, shadows are images, inside the cave is the visible world The sun outside the cave is the Good, the artifacts and people outside are the forms, and the shadows they cast are figures, outside the cave is the intelligible world If someone is freed from inside the cave, they would see actual reality/the good If they return to tell their fellow inmates, they would be labeled as ridiculous and condemned to death Prisoners who returned to the cave with the newly gained enlightenment represent the philosopher who shoulders the burden of educating and enlightening others Should focus on educating the entire population, not just one part
34
The Divided Line
Represents the invisible world and the intelligible world Demonstrates that the intelligible realm is more stable than the visible realm The intelligible realm occupies an extensive portion of the objects that people can think about The visible realm is limiting a -> noesis - b -> dianoia - c -> pistis - d -> eikasia Eikasia: perceptual-thought or imagination Pistis: Folk-wisdom or trust Dianoia: scientific-thought or thought Noesis: dialectical-thought or intellection a and b is intelligble c and d is visible
35
The Sun
Equates the sun to the ultimate form of goodness by calling them both sources of "generation" Two suns: One in the real world illuminates the things we see One in the intelligible world is represented as good (sun) which has rays of truth that illuminate forms Seeing these forms lead to knowledge Overall: Sun of metaphysical worlds -> allows us to see the good -> path to knowledge and truth form: sun - good ? -> form half circle -> figure shooting ball -> thing puddle -> image
36
The Beast
The sophist is the trainer of the beast Wants to achieve power over the beast, rather than uplifting the masses (as a philosopher would do)
37
The Ship Analogy
Shipowner -> represents the people (demos) Sailors -> politicians, who claim piloting isn't teachable (successful sophists) True sailor -> knows the art of piloting but lacks the skills to seize control of the ship (reflects the authentic philosopher) This analogy shows why the true philosopher is shut out of politics True vs. false crafts: the art of governing vs. the art of seizing power Philosophers seek to uncover the truth, not to gain power
38
Craft Analogy
virtues are like crafts proper education of the young is compared to horse breeding
39
Aporia
perplexity at the end of an interrogation When the subject is no longer clear about the meaning of the term in question
40
Elenchus
Progressive questioning technique to test the consistency and credibility of their answer
41
Pure Intrinsic goods
we would choose to have not because we desire their consequences but we delight in them for their own sake happiness
42
Intrinsic and instrumental goods
we like both for their own sake and what comes out of them health
43
pure instrumental goods
we would not choose to have for themselves but only for the sake of wages and whatever comes out of them a visit to the dentist
44
city of sows
city characterized by a division of labor, trade, and commercial prosperity focused on unnecessary luxuries
45
proto-kallipolis
2nd stage guardians purge city of luxuries
46
kallipolis
3rd and final stage platos dream city philosophers are able to rule as kings
47
Tripartite case for democracy
1. Protects individual and minority rights 2. Enlists all personal energies in promoting general prosperity and good governance 3. enhances national character
48
Teleological Morality
Mill believes all proper moral theories are teleological Example: Some might consider stealing bad, but a teleological thinker may say, “but in the end, I'm stealing to feed my family, which is good, so the action is good.” In other words, an action's “goodness” is based off the outcome.
49
Qualitative Hedonism
absolute priority of higher over lower pleasures intellectual pleasures are ranked above those more mere sensation need "competent judges" to rank these types
50
indirect utilitarianism
a kind of utilitarianism which recognizes that an agent is more likely to act rightly by developing the right attitudes, habits and principles, and acting on them, than by trying to calculate the value of the consequences before deciding to act. AKA intrinsic goods Virtue should be treated as a thing desirable in itself because it can become happiness pursues the constituents of happiness for their own sake
51
Three evaluative categories for actions/agents
1. Justice: perfect duties, correlative rights, enforce by law 2. Morality: imperfect duties, no correlative rights, enforce by opinion 3. Expediency/worthiness: things we wish that people should do, which we even like or admire them for doing, but admit they are not bound to do
52
Individual Liberty and Social Control Chart
Objects to the Left focus on Individual liberty (no harm or harm only to self) Objects to right focus on social control (harm to others) Starting from left to right: A - wicked thoughts B - harm to others less than cost (suppression) c - uncharitableness (social sanctions) D - theft, assault (legal sanctions)
53
Principle of Liberty is conditional and counts on individuals being?
Informed, Mature, Sober, and at least potentially fully reflective
54
What makes for a good government?
Mill contends that a good government is one that promotes the aggregate interests of society, the "well-being" of the governed In short: govt is to be judged by what it makes of the citizens and what it does with them
55
Tripartite Case for Democracy
56
What makes for a good government (plato)?
The government by the so called "philosopher king" is Plato's ideal form of government people shouldn't chase after unnecessary luxuries lying is morally okay in order to maintain a healthy foundation for society
57
Compare/Contrast Plato and Mill on the relationship between individual and society
Mill encourages individualism and believes people should take any step necessary to increase happiness (even if its morally not justifiable) Through his Principles of Liberty, he reinforces the ideas of the first-amendment and believe people should have rights to freedom of thoughts, taste, and individuals. This way, humans can self-develop and flourish in order to benefit society. Meanwhile, Plato believes the state should limit peoples freedoms so society can function equally. He puts safeguards in place, such as lying to children and only spreading small truths, to limit society. He believes false opinions could be dangerous, meanwhile Mill believes they are necessary to obtain the truth. Plato also believes our desires are not worth caring about, while Mill encourages us to do so as long as it brings utility and happiness.
58
Dead dogma
A belief that has gone unquestioned for so long that people have little idea why they accept it/believe it
59
Mills Liberty Principle
the idea that people should be free to do whatever they want, without any intervention from state or individuals, unless their actions harm somebody other than themselves