quotes Flashcards

(36 cards)

1
Q

Dire situation in Thebes

A

” Thebes like a great army dying”
“ red waves of death” = nortical imagery
“ Thebes is dying” = desolate/ devastated
“ and Black Death” = personify plague as god who sends it ~ enjoys misery
“ cattle sicken and die, women die in labour and children stillborn” = everything destroyed.

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2
Q

Oedipus’s full confidence

A

” I’ll do everything”
“ here I am myself”
“ the world knows my fame/ I am O”
“ I’ll bring it all to light myself”
“ I am the land’s avenger”
= soul person to fix issues, harmartia, ignorance and belief

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2
Q

” when my enemy moves against me quickly, plots in secret, I move quickly too”
O reg. C

A

O= paranoid abt C overthrow crown, proactive in choices he makes.

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3
Q

” Speak out/ speak to us all”
O to C during prologues
When C arrives from Delphi

A

-Speak out= desire for publicity and positions O as transparent, noble and honest, start of hubris, likes the fame.
-C= reasoned and good leader.

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4
Q

” drive the corruption form the land, don’t harbour it any longer.. root it out”
C reciting Apollo’s command

A

-free Thebes from miasma
-“ harbour” = to shelter or hide
-Dramatic irony as aud. know O is the corruption
-corruption is personified

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5
Q

” I have wept through the nights.. groping, labouring over many paths of thought.”
Oedipus reg plague

A

-o’s careful reflection and deliberation of proactive approach to solving the plague= shows care and loyalty
- scorns inactivity, behaves with careful deliberation and reflection
- sees oracle at Delphi= way to alleviate peoples suffering.

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6
Q

’ Banish this man.. he is the plague.. now my curse on the murderer”
“ I will fight for him as if he were my father, stop at nothing”
O to chorus in parados

A

-Banishment= rep. by oracle but curse= unsolicited and un requested
-speech= dramatic irony
- O’s desire and determination to be Thebes saviour once more.

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7
Q

” I’ll do anything, I would be blind to misery/ not to pity my people kneeling at my feet”
O to priest & chorus/ in the presence of prostate suppliants.

A

-gracious, benevolent, evidence of ideal athenian leadership, proactive.
- O= noble king, ack. desperate plea.
- DI b/c O= cause of miasma
- “ blind” = dark irony b/c O is blind to the truth.

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8
Q

” here I am myself/ you all know me, the world knows my fame:/ I am Oedipus”
O to citizens in Prologos

A
  • O delivers credentials as saviour + king = setting himself up as someone willing of & capable to help
  • ” fame = harmartia.
  • O has mistrust of the capacity of others.
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9
Q

” we taught you nothing.. yet you still triumphed”
Priest to O

A
  • ref to O solving the riddle of the Sphinx= act of goodwill as O not gain anything
  • O= tyrant b/c gained power through solving riddle
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10
Q

” Black Death luxuriates in the raw, wailing miseries of Thebes”
O to priest & chorus

A

Personify plague so god who sends it/ the plague seems to enjoy the misery it causes

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11
Q

O described my his people as “ first of men/ best of men”
Priest reg O

A
  • May appeal to O’s hubris and pride but still shows high respect his ppl have for him
  • respect gods but look to a higher human force
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12
Q

Oedipus’s paternal & compassionate repetition of “ children” in prologos

A

-O= ideal athenian leader & treat citizens with close, nurturing, protecting and endearing attitude.

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13
Q

” huddling/ praying/ branches wound in wool”
O in prologos speaking to citizens/ children

A
  • citizens are vulnerable suppliants
  • ” branches wound in wool”= suppliants to gods
  • begging O to save Thebes= only hope
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14
Q

” you pray to the gods? let me grant your prayers”
O to chorus

A

” me”= O pride & hubris, god-like status
- mortal not speaking in this manner

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15
Q

O turns his back on Tiresias

A
  • significance of O turning back on authority of spiritual power = hubris & belief he is superior
16
Q

” oedipus the ignorant, I stopped the sphinx! with no help from the birds”
O’s triumph of his intelligence

A
  • Hubris & pride to boast intelligence however ironic b/c fulfilment of the prophecy.
17
Q

” so hungry to overthrow me”
O’s belief in a conspiracy hatched against him

A
  • Confirms O as tyrannous = obtained power in unconventional means
    -O’s power always vulnerable so he is sensitive to real or imagined schemes.
18
Q

” no man will ever be as rooted from the earth as brutally as you”
- T’s proclamation on O

A
  • T reveals the prophecy/ truth and attacks O personally.
19
Q

” you bear your burdens, I’ll bear mine.”
- T’s stichomythic request for acquittal

A
  • T begs for release and dismissal b/c he knows the truth, reluctant witness.
20
Q

” the one shield, the one saviour we can find/ scum of the earth; pious fraud”
-O’s shifting view of T during argument

A

-stichomythia= dialogue altercation
-explosive anger ad explicit accusations
- human rational vs divine wisdom

21
Q

O “ marauding thief himself/ scheming to steal my crown and power”
C “ I don’t know and when I don’t, I keep quiet”
during episode 2

A
  • Contrast between O’s assumptions and unwarranted accusations VS C not hubris and stay quiet when he doesn’t know/ rational
  • O savagely denounces C as murderer & traitor/ belief that C is trying to usert the throne.
22
Q

” all of us are equals”
ruling of the land between O,J & C

A
  • C’s defence to not overthrowing O, he doesn’t yearn for kingship
23
Q

” those who jump to conclusions may go wrong”
Leader response to C’s defence

A
  • warning fro O who has no evidence to back up conspiracy
24
line 702: " I must rule" O to C line 1582: " even you will obey" C to O " best of men" to " man of agony" J devastated cry in anagnoris
- peripeteia= sudden reversal of fortune ~ dramatic shift in protagonist situation. - O desperate to rule but C understanding only the gods truely can -O's downfall in pursuit of the truth
25
" why look to the prophet's hearth [...] they're nothing, worthless" " I count myself son of chance" O's confidence in purely human knowledge
-O's questioning divine power and the influence it has eg. prophecy/ concept of oracles is open to debate.
26
" the latest prophecies are hollow as the old/ it's all chance/ chance rules our lives." J doubts oracular power in ep.3
-J speculates everything is due to chance not fate - questions the gods
27
" pride breeds the tyrant" chorus during stasimon 3 reg. J
'pride"= personification of j, DI b/c she " breeds" oedipus. - condemning J b/c disregard for divine laws when she denies oracular power
28
" I have a terrible fear the blind seer can see" O starting to worry that he may be the murderer
- O begins to unpack the truth yet still ignorant - " blind/ see" = DI? Tiresias
29
" thrust/ brute force/shouldering me aside/ I killed them all" O recounting the murder
- desc aggressive/ voilent interaction - O begins to talk in present tense, even thought happen 20 yrs ago
30
" so much for prophecy. It's neither here nor there... I wouldn't look left or right." J's impious words
- J not recognise power of the gods = impious, not believe Tiresias/ prophets.
31
" Great laws tower above us... no man gave them birth, their memory deathless." Chorus in stasimon 2
- chorus obey & live by God's laws, they establish the way of life
32
" if all such violent gestures with honour now, why join the sacred dance?" Chrous on stasimon 2
- implies why worship gods if those who act impiously can get away with it + accrue honour.
33
" they are dying, the old oracles... the gods, the gods go down" Chrous in stasimon 2
- more religious unease/ uncertainty -" gods go down"= doubt of the truth/ reality & power of the gods/ prophecy
34
" what- give up now, with a clue like this? [...] not for all the world!/ I must know it all, I must see the truth at last." O's relentless search for the truth
- O= close to finding the truth, blind to see/ knowledge gap btw J+O - O think worst thing that could happen is having a slave background not fate coming true
35
" stop- in the name of god [...] my suffering is enough" J begging O to cease his relentless search for truth
- knowledge gap btw O+J -J realise truth & plead O to stop hunt.