REASON- The Cogito Flashcards

(8 cards)

1
Q

What does Descartes say in the mediations

A

“I think, therefore I am”

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2
Q

What is a deductive argument

A

A method of deriving true propositions from other true propositions

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3
Q

How is the cogito presented as a deduction

A

P1) I am thinking
P2) (hidden premise) all thinking things exist
C) therefore I exist

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4
Q

Descartes denies that the cogito is a deduction- what does he say it is

A

‘A simple intuition of his mind shows it to him as self-evident’.
In the meditations Descartes needs to propose the cogito as a simple intuition (instead of a longer argument) as he still is working under the assumption that a demon may be deceiving him, and this could affect the validity of his memory (which is requires in a longer argument)

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5
Q

What is a transcendental argument

A

Attempts to ‘transcend’ doubt. They work by arguing that a certain feature (existence) is a pre-condition for doubt to exist as in order to doubt your existence, you need to exist in order to doubt. This seems like a plausible approach, but again might be too complex to count as a single intuition, which Descartes may need to overcome the demon challenges

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6
Q

Is the cogito a self-verifying thought

A

Descartes emphasised the temporary nature of the cogito as it suggests that the truth of the cogito is revealed in the very act of performing it.
The thought that ‘I do not exist’ is a self-defeating in its performances. ‘I am, I exist’ is self-verifying as asserting the opposite is self- defeating

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7
Q

What is the I that is thinking in the cogito

A

If Descartes states that we can only be sure that we exist when we are thinking it, how can we be sure that every time we think that ‘I am, I exist’ that it’s not a different person thinking it.
Perhaps there is no I at all, just floating thoughts.
It is not clear that the cogito has produced any knowledge in regard of the nature or even existence of the ‘I’ that is thinking

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8
Q

Is the cogito a priori knowledge produced via intuition?

A

Seems to be knowledge produced by reason alone although Descartes presents it as an induction . However, if you take the idea that the cogito is a self- justifying thought, then it can be known independently of experience, so is a priori

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