Religion and Morality Flashcards

(37 cards)

1
Q

Romans 2:14-15

A

“Indeed, the Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law, since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.”

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2
Q

Dawkins in ‘River out of Eden’

A

“Nature is not cruel, only pitilessly indifferent. This is one of the hardest lessons for humans to learn. We cannot admit that things might be neither good nor evil, neither cruel nor kind, but simply callous—indifferent to all suffering, lacking all purpose”

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3
Q

Einstein

A

“If people are good only because they fear punishment, and hope for reward, then we are a sorry lot indeed”

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4
Q

The moral argument

A

if God does not exist, there are no object values; there cannot be objective values without an objective reference point

one person’s viewpoint is no more credible than anyone else’s, so there is no objective morality without God

God wills something, because he is good, rather than his will deciding what is good

our moral experience suggests objective morality; some things are apparently always wrong.

Therefore, God must exist to provide the objective morality
links to NML and Kant- both objective

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5
Q

Kant’s moral argument

A

there is a sense of duty (the categorical imperative) to do good regardless of feelings and
inclinations
following duty leads to happiness:
duties lead to summum bonum

this leads to happiness
but being good does not necessarily equate to happiness and we can
only reach happiness if:
-we can be happy through immortality

-we have personal autonomy

-a guarantee that there is a link between virtue and happiness because God exists

essentially, being good leads to happiness, even when acting against our own desires, suggesting that God makes this the case.
Otherwise some forms of good would be more likely to make us sad

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6
Q

Pascal

A

we should live a moral life in case there is a reward

to have acted morally if there is no God would be harmless, to have acted immorally if there is a God would lead to punishment

proves nothing, but relates morality to God

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7
Q

Cardinal Newman (1801-1890)

A

argued that conscience is the evidence for the existence of God, again this argument is a descendent of Natural Moral Law based on Aquinas

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8
Q

Robert Adams

A

Wrong and right are determined by the commands of an omnibenevolent God. If God does not exist or is not omnibenevolent then there is no morality; God must therefore exist.

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9
Q

Brian Davies

A

asks the question, should it be God alone that can bring the greatest good or highest good? It could be a pantheon of Angels. In other words it need not be the Supreme Being, traditional Judaeo-Christian God or God of traditional theism that could do this, a group of angels with similar powers would be just as capable. Also, he argues that ought implies can, when it comes to duty. Just because someone ought to do something out of duty doesn’t mean they necessarily can.

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10
Q

Bertrand Russell in ‘Why I am not a Christian’ (1957)

A

Human maturity requires us to get rid of religion.

A truly free and autonomous rational choice, (as Kant suggested we all must be free, autonomous moral agents), is incompatible with religious ideas like reward for virtuous behaviour.

(It could also be argued that to think solely of heaven or reward for being moral is not being a legislating member of ‘the Kingdom of ends’, as Kant would put it, and Christians could be acting morally as means and not as ends.)

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11
Q

Joseph Fletcher in ‘Situation Ethics’ (1966)

A

Morality is far more complicated than obeying an objective duty.
A person responds to moral situations in the most loving way.
There are no absolute rules – only how you act given the situation (opposite of Kant who was an absolutist/ deontologist)

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12
Q

Freud

A

senses of duty and moral conscience are the result of social conditioning
the superego manifests internalised guilt from childhood, creating the impression of an objective morality

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13
Q

The Euthyphro Dilemma

A

posed by Socrates in Plato’s dialogue ‘Euthyphro’, where, while on trial, Socrates encounters an expert in religious law
do the gods will something because it is good, or is something good because the gods will it?

former: means good is independent from gods
latter: authoritarian fallacy, good becomes arbitrary

William Lane Craig: false dilemma: God something because HE is good. God’s nature is love, just, compassionate. His commandments reflect his nature.

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14
Q

Abraham, Isaac and the Euthyphro dilemma

A

God commands Abraham to sacrifice Isaac
this seems wrong, but God commanded it
does this then make it good, or can God sometimes will bad things?
if God can will bad things, then good and bad exist independently from God. if not, and if God decides what is good and bad, then good and bad become arbitrary

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15
Q

Divine Command Theory

A

belief that what is moral and immoral is determined by a God

all moral laws come from religious text, Church teaching etc

religion and morality, therefore, are both dependent on each other

without God, morality could not exist because there would be no authority behind moral commands

challenged by Euthyphro dilemma; undermines God’s commands

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16
Q

Analysis of Divine command theory

A

encourages people to follow rules just to avoid punishment- Kant argued moral law is recognised through reason and duty

James Rachels: “to be a moral agent is to be an autonomous or self-direct agent”- morality is about deliberating over how to behave

Moral theories don’t rely on God for authority, e.g. the Universal Declaration of Human Rights

17
Q

Weak Divine command theory

A

tries to solve/weaken Euthyphro dilemma

Robert Adams: morally good things are objectively good, and God would never command something that is objectively bad

morally good things are objectively good because of God’s benevolent nature

its not that God can’t command bad things, it is that he won’t

18
Q

Theonomy

A

some conservative US Christians believe society should be governed by OT law

argue morality is dependent on God

this would include the execution of homosexuals, blasphemers and adulterers; an end to freedom of religion and expression and the reinstatement of slavery

19
Q

Quiverful

A

Psalm 127: “Children are a heritage from the Lord, offspring is a reward from him. Like arrows in the hands of a warrior are children born in one’s youth. Blessed is the man whose quiver is full of them.”

a branch of Evangelical Christianity advocating large families and conservative arrangements, rejecting contraception as God is to be the only gatekeeper of the woman’s womb

often includes biblical patriarchy, which advocates male leadership in home and society, leaving women’s role to be that of a helper to the husband and bearer of children

biblical parenting and home schooling are also advocated since education should be based on the word of God and reject ideas from humanism, evolutionism, and other unbiblical systems of thought

20
Q

Westboro Baptist Church

A

in Kansas USA, uses shock tactics to spread their interpretation of the word of God

famous for their ‘God hates fags’ slogan

believe all misfortunes are punishments from God

conducted 50,000 protests at memorial services

21
Q

Analysis of Theonomy

A

for the view to be acceptable one must accept not only the existence of God, but also the literal truth of the Bible. Denying either of these two assumptions make theonomy untenable.

one must also be committed to the view that religion should be the sole arbiter of all aspects of legal, political and social life. Many Christians would be strongly opposed to any such idea.

an anti-theist may take the very existence of such views as evidence for their claim that religious belief can, in and of itself, be dangerous.

22
Q

Atheism and Antitheism

A

Atheism holds there to be no God, usually drawing upon philosophical flaws in the theist position

Antitheism denies God’s existence and holds that belief in God should be actively opposed, usually drawing upon instances where religion has been harmful

23
Q

Religion and terror

A

Islamic terror groups such as ISIS
Christian anti-abortion / pro-life movements int he US have bombed abortion clinics and murdered doctors who performed the procedure

A small group of fundamentalist known as ‘Hilltop Youth’ is known to build illegal settlements in Palestine because they feel they have the divine right to do so

India continues to see violence from both Hindu and Sikh nationalist groups

Ongoing violence directed against the Muslim Myanmar is carried out by mobs drawn from the Buddhist majority - sometimes even supported by nationalist monks

24
Q

Dawkins: the Problem with Religion

A

We have the privilege of being in this universe

It is an enormous privilege to learn why we are in the universe

He criticises religion for not encouraging questioning

‘Faith unsupported by evidence is a lethal weapon’

Says people commit religious terror attacks (suicide bombers) because they were brought up to not question religion

‘Religious faith is enormously powerful psychological weapon, it isn’t always used for the bad of course but the fact it can be used for the bad makes me want to cut it off at the roots’

Doesn’t believe children should be taught about religion

Doesn’t agree that children should be labelled by their religion

Child is too young to know about their religion and whether they believe in it

25
Dawkins in 'The God Delusion'
Darwin evolutionary theory explains the existence of like Dawkins arguses there is very little which science cannot explain Religion gets in the way of scientific enterprise - actively makes it more difficult He has been characterised, along with Sam Harris, Christopher Hitchens and Daniel Dennett, as part of the ‘New Atheist’ movement which emerged at the turn of the century. Dawkins is a naturalists and seeks a scientific explanation for religion He considers religion to be a plague on humanity - although it may be been advantageous for survival in early societies Dawkins argues that ethical behaviour must have an evolutionary basis
26
Dawkins on Morality
There are four good Darwinian reasons for individuals to be altruistic: -Genetic kinship: care for those who share similar genetic make-up. -Reciprocation: giving of favours in anticipation of a payback. -Acquiring a good reputation for generosity and kindness. -Conspicuous generosity demonstrates superiority. We dont need God or religion to have good morals -One study shows that there is no statistical difference bwteen atheists and religious believers in makign moral judgements -Moral principles based only upon religion may be called absolutist Religious people don't derive their morals from scripture -If they do they choose the nice bits and reject the nasty Many OT passages we would now describe as immoral -In the NT we read that Jesus didn't derive his ethics from the scriptures of his day
27
other issues caused by religion (Dawkins)
Labelling of children in terms of their religion before they know what they believe Segregated schools (faith schools) Taboos against marrying outside the religious culture We have all changed out attitude to what is right and wring over time, whether or not we are religious These changes have not come from religion Individual atheists may do evil things but they don't do evil things in the name of religion
28
David Robertson- 'The Dawkins letters' general
Letter to Richard Dawkins Criques Dawkin’s Darwinian explanation of morality Presents the Xian perspective as a more compelling alternative Robertson summarises Dawkins views as being based on: -Kinship altruism: we are altruistic towards relatives because they share our genes -Reciprocal altruism: ‘you scratch my back, and ill scratch yours’ -Reputation: you act good to be seen as good -Altruistic giving as superiority: kindness can be a way of self promotion -Kindness as a ‘blessed Darwinian mistake
29
David Robertson- 4 problems with atheistic ethics
It is not much of a morality - it remains focused on the ‘selfish gene’ and is primarily about self interest It is deterministic - if out goodness is merely genetic programming then free will is an illusion and we cannot be held responsible for our actions It is not absolute - Dawkins admits that secular morality is changeable according to societal whims, lacking a firm foundation It cannot logically argue for morality - if the universe is fundamentally without good or evil as Dawkins describes then morality has no objective basis
30
David Robertson- what two problems does Christian morality answer for?
It explains evil: It provides a framework for understanding why people are evil, rather than just why they are sometimes good. It explains the universe: The inherent human understanding of a moral law that we both know and break points to a higher power and meaning in the universe, as argued by C.S. Lewis. “Human beings all over the earth, have this curious idea that they ought to behave in a certain way, and cannot really get rid of it. Secondly they know that they do not in fact behave in that way. They know the Law of Nature; they break it. These two facts are the foundation of all clear thinking about ourselves and the universe we live in”. - (Right and Wrong as a Clue to the Meaning of the Universe in his Mere Christianity?)
31
Inconsistencies within atheistic ethics
The differing views on the moral status of a baby inside and outside the womb, despite having the same biological characteristics. The pro-abortion stance often conflicting with objections to sex-selective abortions in India. He questions why pro-choice advocates would interfere with a woman's "right to choose" not to have a girl if it's merely a "potential girl" and "her body."
32
Nietzche
‘God is dead’ He believes in the metaphorical death of the Xian God allows us the possibility to live more meaningful lives Critical attitude to morality - he is an amoralist Reevaluation of the morality is needed Criticised the Judo-Xian ethic Criticises conventional moral statements for the emphasis they have on asceticism Asceticism = the root of praiseworthy behaviour Nietzsche was an anti-theist Distinhuishes between 2 types of morality ‘Master morality’ and ‘slave morality’
33
Asceticism
These moral values emphasise quality , compassion, self-sacrifice at the expense of excellence, individual developments and nobility so they are life denying Encourage levelling down and suppress individual greatness Uphold democratic values to make lives better for everyone Express hostility to life and what it means to do well Nietzche believes values associated with human flourishing should be life affirming Claims the dominance of life-denying values leads people to believe suffering is necessary for individual development and human excellence Reluctant to issue universal prescriptions Wants to disrupt old conceptual schemes Encourage individuals to think for themselves
34
Master and Slave Morality
Master morality: Centred on individual flourishing and achieving the highest potential self -directed morality where individuals understand themselves and set their own unique paths to excellence Slave morality: Values such as pity, humility, patience, self sacrifice Hinders human flourishing Encourages weakness nad forgiveness ovre seeking justice in this life Often deferring to the afterlife Criticises the universal and obsolete nature doesn't allow for individual paths to fulfilment Nietzsche Rejects religiously-based morality as it leads to a negative state Denies any objective or divine justifications for morality Proposes a relative view where moral value is determined by individual valuation
35
Simon Robertson summarising Nieztsche
Highlights Niezsche’s key contributions as demonstrating the moral value of questing morality itself By challenging the worth of existing moral values Suggesting they might impeded the realisation of human excellence Nietzsche compels anyone defending morality to justify its constraints
36
Analysis of anti theism
The protheists is likely to argue that it is unfair to hold entire religions to account based on the actions carried out by a minority of believers is unfair Anti-theists may respond that the problem with the religion is the ease at which it can be adopted by zealots who refuse to acknowledge any other viewpoint Theist may also draw attention to the atrocities perpetrated by explicitly atheistic regimes and groups, such as Stalin’s Communist Party in the USSR, as evidence that, in the wrong hands, any ideology can be used to serve violent ends. Arguments about the harm religion causes are guilty of not seeing the wood for the trees. ISIS, for example, are regarded as religious extremists, but their organisation’s growth is a result of the political turmoil which engulfs Syria and Iraq.
37
R A Sharpe
Sharpe is an anti-theist Argues the commands of Xianity and religion more generally are immoral ‘one fact about religious commitment is that it leads its adherents to set aside such ordinary reactions as compassion for the suffering’ Eg: Abrahams ordinary reaction when God asked him to sacrifice his son His faith meant he set his feelings aside and instead chose suffering of his son Sharpe argues that this can be seen in current Xian behaviour Catholic Church argues it is more important to follow God’s rule about contraception than to not bring an unwanted child into the world He also argues that it distorts religious believer’s motives for doing good acts – instead of helping others out of compassion, they help others because of the reward that will be made available to them by God in the afterlife.