religion in the contemporary world Flashcards

(20 cards)

1
Q

two dimensions of religion

A

practice and thinking

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2
Q

r practice

A

actively carried out things

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3
Q

r thinking

A

influence of beliefs and values

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4
Q

durkheim

A

religion would last but become slowly less important

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5
Q

weber

A

religion would progressively dissipate

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6
Q

marx

A

religion would disappear when capitalism did

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7
Q

ways to measure religiosity

A
  1. attendance
  2. religious disengagement
  3. religious pluralism
  4. desacralisation and rationalisation
  5. secularisation of religious institutions
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8
Q

measuring attendance

A

wilson = decline in church attendance, including for weddings

only some churches have increasing membership (jehovah’s witnesses, sikhs)

church attendance remains valued in some places

different churches measure church attendance in different ways

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9
Q

evidence against measuring attendance

A

bad method because

it assumes religion has always been important

believing without belonging

davie = vicarious religion (a small group of people carry out practices on behalf of a larger group)

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10
Q

religious disengagement

A

wilson = churches are losing their materials and prestige

bruce = the church and the state are becoming more separate

the church is no longer the centre of the community

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11
Q

evidence against religious disengagement

A

bad method because

religion has changed to meet individual needs, leaving the state doesn’t mean it makes people less religious

religion remains important in some cultures (asia)

number of faith schools has increased

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12
Q

religious pluralism

A

religion no longer unites society

beliefs are becoming optional

‘spiritual shoppers’ - people are non-commital to religion

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13
Q

evidence against religious pluralism

A

bad method because

religion is being revived

interest and belief in the sacred is coming back

stark and bainbridge - nam and nrm are religious compensators to meet individual needs

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14
Q

desacralisation and rationalisation

A

the world is becoming more rational

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15
Q

evidence against desacralisation and rationalisation

A

bad method because

some people still believe in fate or luck

religion helps people cope with stress

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16
Q

secularisation of religious institutions

A

bruce - some religious beliefs have been watered down (my example: churches embracing the idea of santa as well as the nativity)

religious beliefs are a way of life not necessarily aligned with church attendance

17
Q

evidence against secularisation of religious institutions

A

bad method because

fundamentalist religions require strong commitment, including churches

18
Q

heelas and woodhead - the kendal project

A

comparing church attendance to the popularity of spirituality, they found that traditional religion was declining and nam was increasing

spirituality is mostly attractive to women aged 45-60

the rise in nam is too small to compensate for declining church attendance so there is no spiritual revolution

19
Q

evidence for globalisation increasing religiosity

A
  1. cultural defence - some groups turn to religion to protect their culture
  2. cultural transition - people use religion as support when moving international
  3. interconnectivity - the media helps to connect people to other religions
  4. greater choice - postmodernity means more religions are available
  5. religious pluralism - picking and mixing religious beliefs
  6. westoxification - growing fundamentalism to counteract western impositions
  7. marginalisation and material/social deprivation - people living in poverty seek support in religion
20
Q

evidence for globalisation leading to secularisation

A
  1. the spread of western secular ideologies - people challenge religious faith
  2. religious plurality - waters down religion
  3. postmodernity - social pressure to conform to religion is lacking
  4. changing role of women - reject religious ideals for liberation