religion in the contemporary world Flashcards
(20 cards)
two dimensions of religion
practice and thinking
r practice
actively carried out things
r thinking
influence of beliefs and values
durkheim
religion would last but become slowly less important
weber
religion would progressively dissipate
marx
religion would disappear when capitalism did
ways to measure religiosity
- attendance
- religious disengagement
- religious pluralism
- desacralisation and rationalisation
- secularisation of religious institutions
measuring attendance
wilson = decline in church attendance, including for weddings
only some churches have increasing membership (jehovah’s witnesses, sikhs)
church attendance remains valued in some places
different churches measure church attendance in different ways
evidence against measuring attendance
bad method because
it assumes religion has always been important
believing without belonging
davie = vicarious religion (a small group of people carry out practices on behalf of a larger group)
religious disengagement
wilson = churches are losing their materials and prestige
bruce = the church and the state are becoming more separate
the church is no longer the centre of the community
evidence against religious disengagement
bad method because
religion has changed to meet individual needs, leaving the state doesn’t mean it makes people less religious
religion remains important in some cultures (asia)
number of faith schools has increased
religious pluralism
religion no longer unites society
beliefs are becoming optional
‘spiritual shoppers’ - people are non-commital to religion
evidence against religious pluralism
bad method because
religion is being revived
interest and belief in the sacred is coming back
stark and bainbridge - nam and nrm are religious compensators to meet individual needs
desacralisation and rationalisation
the world is becoming more rational
evidence against desacralisation and rationalisation
bad method because
some people still believe in fate or luck
religion helps people cope with stress
secularisation of religious institutions
bruce - some religious beliefs have been watered down (my example: churches embracing the idea of santa as well as the nativity)
religious beliefs are a way of life not necessarily aligned with church attendance
evidence against secularisation of religious institutions
bad method because
fundamentalist religions require strong commitment, including churches
heelas and woodhead - the kendal project
comparing church attendance to the popularity of spirituality, they found that traditional religion was declining and nam was increasing
spirituality is mostly attractive to women aged 45-60
the rise in nam is too small to compensate for declining church attendance so there is no spiritual revolution
evidence for globalisation increasing religiosity
- cultural defence - some groups turn to religion to protect their culture
- cultural transition - people use religion as support when moving international
- interconnectivity - the media helps to connect people to other religions
- greater choice - postmodernity means more religions are available
- religious pluralism - picking and mixing religious beliefs
- westoxification - growing fundamentalism to counteract western impositions
- marginalisation and material/social deprivation - people living in poverty seek support in religion
evidence for globalisation leading to secularisation
- the spread of western secular ideologies - people challenge religious faith
- religious plurality - waters down religion
- postmodernity - social pressure to conform to religion is lacking
- changing role of women - reject religious ideals for liberation