Religion Sem2 Revision

Question 1

Four Key Church Teachings About Mary​

Answer 1

(1)Virgin Mother of God​

(2) The Immaculate Conception​

(3) The Assumption​

(4) Mary Mother of the Church​

Question 2

Why Is Mary Such an Important Role Model for Catholics​?

Answer 2

She did not share in the tendency to sinfulness like the rest of humanity

The grace of God was given to Mary because perfect human nature was required for the Mother of God​

In the fullness of her human personhood, body and soul, Mary lives in union with Jesus Christ her Son​

Mary’s life with Christ is a sign to believers that life will triumph over death, and that eternal life awaits every faithful Christian disciple.​

As mother of Christ, she is also mother of those who are his disciples, and she has motherly care for all and prays/intercedes for us all, which God holds favour for.​

Question 3

INTERCEDE​

Answer 3

Mary is seen as a go-between, speaking to God on behalf of people.​

Often in prayer people will ask Mary to intercede for them, so that because of her, God will look with favour on their prayer

Question 4

GRACE​

Answer 4

Grace is free and undeserved gift from God that enables people to participate in His divine life, allowing them to grow closer to Him, resist sin, and achieve salvation.​

Each one of us can grow in grace through prayer, the sacraments, and acts of charity. ​

Question 5

Similarities between Jewish women’s role

Answer 5

Central Role in Family Life, Community Support

Question 6

Marian Prayers​

Answer 6

The Magnificat, the Memorae​, the hail Mary

Question 7

Authentic Apparitions of Mary

Answer 7

The apparition has a “supernatural character”.​

It is judged to be from God, and to be authentic.​

It is not harmful and not in conflict with the teachings of the Church​

Question 8

Differences between Jewish women’s role

Answer 8

Education and Religious Study, Legal Rights and Independence

Question 9

What do Authentic Marian Apparitions Have In Common

Answer 9

They are usually young, uneducated and poor.​

They dislike the attention that comes from the vision​

The visions are unexpected​

The visionaries don’t stray from their accounts​

During or after the visions there are unexplainable events such as healings​

The people who have the visions are not especially holy or spiritual.​

​

Question 10

8 qualities of Mary

Answer 10

Courage
The ability to confront fear or adversity.

Strength
Physical, mental, or emotional resilience.

Ingenuity
Cleverness and creativity in problem-solving.

Compassion
Sympathy and a desire to alleviate others’ suffering.

Humility
A modest view of one’s importance; valuing others.

Service
Selfless help or work for others.

Commitment
Dedication to a cause or obligation.

Fidelity
Loyalty and faithfulness to a person or duty.

Question 11

9 aspects of religion

Answer 11

Beliefs, Sacred stories, Spat (spaces, place, times and artifacts), texts, Spiritual Experiences, Ethics, Social structures, Symbols and Rituals

Question 12

Beliefs

Answer 12

The fundamental concepts or doctrines that followers accept as truth

Question 13

Sacred stories

Answer 13

Comprises various literary forms such as legends, myths, parables, folklore, that through imaginative details relate to a believed (held) truth. ​

Question 14

Spat (spaces, place, times and artifacts)

Answer 14

Spaces, Places, Artifacts and Times that have become ​sacred to a particular religion​

Question 15

Texts

Answer 15

Texts considered holy and authoritative in a religion

Question 16

Spiritual Experiences

Answer 16

When a powerful emotion is stirred by an encounter, affecting ones beliefs, emotions and other aspects. ​

Question 17

Ethics

Answer 17

The shared moral principles that guide behavior within a religion

Question 18

Social structures

Answer 18

Organized structures that support and facilitate religious practices and governance.

Question 19

Symbols

Answer 19

Visual representations that convey religious ideas or values

Question 20

Rituals

Answer 20

Actions performed regularly to express faith or devotion. The specific ceremonies and activities performed during religious observances.

Question 21

Rituals :
Answer who, what, when where and why

Answer 21

Akhand Path
What:
Akhand Path is the continuous, uninterrupted reading of the Guru Granth Sahib, typically performed over 48 hours. It involves reading the entire scripture from beginning to end.

Why:

This ritual is done to honor significant events, seek blessings, or commemorate the memory of loved ones. It serves to deepen spiritual understanding and strengthen the community’s connection to the Guru.

Where:

The Akhand Path is usually held in a Gurdwara, but it can also take place in homes or community centers.

When:

It can be organized at any time, often during special occasions such as weddings, anniversaries, or memorials.

Who:

The reading is typically conducted by a trained Granthi (scripture reader) or a group of individuals, often with the participation of the community. Anyone can attend and listen to the reading

Question 22

Texts :
Answer who, what, when where and why

Answer 22

Guru Granth Sahib
What:

The Guru Granth Sahib is the central religious scripture of Sikhism, containing hymns (Shabads) written by the Sikh Gurus and other saints.

Why:

It serves as the eternal Guru for Sikhs, providing spiritual guidance, teachings on ethics, and a framework for living a righteous life. It emphasizes the oneness of God and the importance of community and service.

Where:

The Guru Granth Sahib is kept in Gurdwaras (Sikh places of worship) and is treated with great respect, often placed on a raised platform.

When:

The scripture is read and recited during daily prayers, special ceremonies, and community gatherings, and is integral to Sikh worship.

Who:

The Guru Granth Sahib is revered by all Sikhs. It is read and interpreted by Granthis (scripture readers) and is accessible to anyone seeking spiritual wisdom

Question 23

Ethics:
Answer who, what, when where and why

Answer 23

Seva (Selfless Service)
What:

Seva refers to selfless service to others without any expectation of reward or recognition.

Why:

This ethic emphasizes the importance of compassion and community support, reflecting the belief that serving others is a way to serve God. It fosters humility and a sense of responsibility towards society.

Where:

Seva is practiced in Gurdwaras, through community kitchens (Langar), and in various charitable activities within the community.

When:

Seva can be performed at any time, often encouraged during festivals, community events, or whenever there is a need.

Who:

All Sikhs are encouraged to engage in Seva, regardless of age or background. It is a fundamental aspect of Sikh identity and community life, promoting unity and cooperation.

Question 24

When were they founded

Answer 24

Sikhism: GURU NANAK: In the late 15th century, around 1469​

​
Judaism: YAHWEH or ABRAHAM: over 3500 ago

Question 25

1. A Christian disciple does not always fully understand the cost, but is faithful to the invitation of God. A. The first of the miracle accounts in the gospel of John (John 2:1–11) tells of how Mary, Jesus and his disciples were guests at a wedding when the wine ran out. Mary pointed this out to Jesus, perhaps concerned for the embarrassment of the hosts. At first Jesus resisted her implied request for help, saying that his hour had not yet come. Mary, however, turned to the servants and told them to Do whatever he tells you. There were six stone water jars standing ready for the ritual purifications, and Jesus told the servants to fill these with water. When it was poured out, it was excellent wine. B. During the story of the Visitation, Mary is addressed by Elizabeth as the Mother of my Lord. This is the title of a queen mother among Middle Eastern royalty. As Mary greets her cousin, she sings a beautiful song of praise, which we call the Magnificat. C. At the foot of the Cross Mary stood with other women and watched her son die. Most of the disciples had run away in fear, but these women remained, along with an unnamed disciple whom the gospel writer has called the beloved disciple traditionally identified as St John. Mary was clearly a widow by now and was about to lose her only son. As a Jewish woman she was unable to own property and faced a future of destitution. Jesus entrusted Mary’s future to the beloved disciple, who from that time on, the gospel tells us, took her into his home as his own mother. D. After the death of Jesus, Mary was present in Jerusalem with the community of disciples (Acts 1:14), and along with them received the Holy Spirit. Tradition holds that she lived out her life in a small house outside the thriving city of Ephesus in Syria. E. In Luke’s account of the announcement of Jesus’ birth (Luke 1:26–38), Mary does not fully understand what is being asked of her and cannot imagine the consequences. However, in faithfulness to God she assents to the invitation, thus setting in train the events that would lead Jesus to his death and resurrection. F. When he was forty days old, Mary and Joseph took the baby Jesus to the Temple. Here an old man, Simeon, took the child in his arms and proclaimed him to be the Messiah for whom Israel had waited so long. His words to Mary were prophetic, indicating that she would suffer greatly on behalf of her son. G. As was their annual custom, Mary and Joseph took Jesus to the temple in Jerusalem when he was twelve years old, to celebrate the feast of Passover. The story indicates that even at this age Jesus had a particular understanding that God was his Father and he used this term easily for God. At the time, Mary did not fully understand, but the gospel tells that she treasured all these things in her heart. (Luke 2:51) H. Mary visits her cousin Elizabeth, delivered now from the curse of barrenness, and soon to be the mother of John the Baptist. Elizabeth acclaims Mary as mother of the Messiah (Luke 1:39–45)

Answer 25

E

Question 26

2. A Christian disciple shares joy and sorrow with others. A. The first of the miracle accounts in the gospel of John (John 2:1–11) tells of how Mary, Jesus and his disciples were guests at a wedding when the wine ran out. Mary pointed this out to Jesus, perhaps concerned for the embarrassment of the hosts. At first Jesus resisted her implied request for help, saying that his hour had not yet come. Mary, however, turned to the servants and told them to Do whatever he tells you. There were six stone water jars standing ready for the ritual purifications, and Jesus told the servants to fill these with water. When it was poured out, it was excellent wine. B. During the story of the Visitation, Mary is addressed by Elizabeth as the Mother of my Lord. This is the title of a queen mother among Middle Eastern royalty. As Mary greets her cousin, she sings a beautiful song of praise, which we call the Magnificat. C. At the foot of the Cross Mary stood with other women and watched her son die. Most of the disciples had run away in fear, but these women remained, along with an unnamed disciple whom the gospel writer has called the beloved disciple traditionally identified as St John. Mary was clearly a widow by now and was about to lose her only son. As a Jewish woman she was unable to own property and faced a future of destitution. Jesus entrusted Mary’s future to the beloved disciple, who from that time on, the gospel tells us, took her into his home as his own mother. D. After the death of Jesus, Mary was present in Jerusalem with the community of disciples (Acts 1:14), and along with them received the Holy Spirit. Tradition holds that she lived out her life in a small house outside the thriving city of Ephesus in Syria. E. In Luke’s account of the announcement of Jesus’ birth (Luke 1:26–38), Mary does not fully understand what is being asked of her and cannot imagine the consequences. However, in faithfulness to God she assents to the invitation, thus setting in train the events that would lead Jesus to his death and resurrection. F. When he was forty days old, Mary and Joseph took the baby Jesus to the Temple. Here an old man, Simeon, took the child in his arms and proclaimed him to be the Messiah for whom Israel had waited so long. His words to Mary were prophetic, indicating that she would suffer greatly on behalf of her son. G. As was their annual custom, Mary and Joseph took Jesus to the temple in Jerusalem when he was twelve years old, to celebrate the feast of Passover. The story indicates that even at this age Jesus had a particular understanding that God was his Father and he used this term easily for God. At the time, Mary did not fully understand, but the gospel tells that she treasured all these things in her heart. (Luke 2:51) H. Mary visits her cousin Elizabeth, delivered now from the curse of barrenness, and soon to be the mother of John the Baptist. Elizabeth acclaims Mary as mother of the Messiah (Luke 1:39–45)

Answer 26

H

Question 27

3. A Christian disciple knows that faithfulness will involve suffering. A. The first of the miracle accounts in the gospel of John (John 2:1–11) tells of how Mary, Jesus and his disciples were guests at a wedding when the wine ran out. Mary pointed this out to Jesus, perhaps concerned for the embarrassment of the hosts. At first Jesus resisted her implied request for help, saying that his hour had not yet come. Mary, however, turned to the servants and told them to Do whatever he tells you. There were six stone water jars standing ready for the ritual purifications, and Jesus told the servants to fill these with water. When it was poured out, it was excellent wine. B. During the story of the Visitation, Mary is addressed by Elizabeth as the Mother of my Lord. This is the title of a queen mother among Middle Eastern royalty. As Mary greets her cousin, she sings a beautiful song of praise, which we call the Magnificat. C. At the foot of the Cross Mary stood with other women and watched her son die. Most of the disciples had run away in fear, but these women remained, along with an unnamed disciple whom the gospel writer has called the beloved disciple traditionally identified as St John. Mary was clearly a widow by now and was about to lose her only son. As a Jewish woman she was unable to own property and faced a future of destitution. Jesus entrusted Mary’s future to the beloved disciple, who from that time on, the gospel tells us, took her into his home as his own mother. D. After the death of Jesus, Mary was present in Jerusalem with the community of disciples (Acts 1:14), and along with them received the Holy Spirit. Tradition holds that she lived out her life in a small house outside the thriving city of Ephesus in Syria. E. In Luke’s account of the announcement of Jesus’ birth (Luke 1:26–38), Mary does not fully understand what is being asked of her and cannot imagine the consequences. However, in faithfulness to God she assents to the invitation, thus setting in train the events that would lead Jesus to his death and resurrection. F. When he was forty days old, Mary and Joseph took the baby Jesus to the Temple. Here an old man, Simeon, took the child in his arms and proclaimed him to be the Messiah for whom Israel had waited so long. His words to Mary were prophetic, indicating that she would suffer greatly on behalf of her son. G. As was their annual custom, Mary and Joseph took Jesus to the temple in Jerusalem when he was twelve years old, to celebrate the feast of Passover. The story indicates that even at this age Jesus had a particular understanding that God was his Father and he used this term easily for God. At the time, Mary did not fully understand, but the gospel tells that she treasured all these things in her heart. (Luke 2:51) H. Mary visits her cousin Elizabeth, delivered now from the curse of barrenness, and soon to be the mother of John the Baptist. Elizabeth acclaims Mary as mother of the Messiah (Luke 1:39–45)

Answer 27

F

Question 28

4. A Christian disciple does not always understand things that happen. He or she must reflect, pray and sometimes accept that they do not understand for the time being. A. The first of the miracle accounts in the gospel of John (John 2:1–11) tells of how Mary, Jesus and his disciples were guests at a wedding when the wine ran out. Mary pointed this out to Jesus, perhaps concerned for the embarrassment of the hosts. At first Jesus resisted her implied request for help, saying that his hour had not yet come. Mary, however, turned to the servants and told them to Do whatever he tells you. There were six stone water jars standing ready for the ritual purifications, and Jesus told the servants to fill these with water. When it was poured out, it was excellent wine. B. During the story of the Visitation, Mary is addressed by Elizabeth as the Mother of my Lord. This is the title of a queen mother among Middle Eastern royalty. As Mary greets her cousin, she sings a beautiful song of praise, which we call the Magnificat. C. At the foot of the Cross Mary stood with other women and watched her son die. Most of the disciples had run away in fear, but these women remained, along with an unnamed disciple whom the gospel writer has called the beloved disciple traditionally identified as St John. Mary was clearly a widow by now and was about to lose her only son. As a Jewish woman she was unable to own property and faced a future of destitution. Jesus entrusted Mary’s future to the beloved disciple, who from that time on, the gospel tells us, took her into his home as his own mother. D. After the death of Jesus, Mary was present in Jerusalem with the community of disciples (Acts 1:14), and along with them received the Holy Spirit. Tradition holds that she lived out her life in a small house outside the thriving city of Ephesus in Syria. E. In Luke’s account of the announcement of Jesus’ birth (Luke 1:26–38), Mary does not fully understand what is being asked of her and cannot imagine the consequences. However, in faithfulness to God she assents to the invitation, thus setting in train the events that would lead Jesus to his death and resurrection. F. When he was forty days old, Mary and Joseph took the baby Jesus to the Temple. Here an old man, Simeon, took the child in his arms and proclaimed him to be the Messiah for whom Israel had waited so long. His words to Mary were prophetic, indicating that she would suffer greatly on behalf of her son. G. As was their annual custom, Mary and Joseph took Jesus to the temple in Jerusalem when he was twelve years old, to celebrate the feast of Passover. The story indicates that even at this age Jesus had a particular understanding that God was his Father and he used this term easily for God. At the time, Mary did not fully understand, but the gospel tells that she treasured all these things in her heart. (Luke 2:51) H. Mary visits her cousin Elizabeth, delivered now from the curse of barrenness, and soon to be the mother of John the Baptist. Elizabeth acclaims Mary as mother of the Messiah (Luke 1:39–45)

Answer 28

G

Question 29

5. A Christian disciple guides others in obedience to the call of Christ. A. The first of the miracle accounts in the gospel of John (John 2:1–11) tells of how Mary, Jesus and his disciples were guests at a wedding when the wine ran out. Mary pointed this out to Jesus, perhaps concerned for the embarrassment of the hosts. At first Jesus resisted her implied request for help, saying that his hour had not yet come. Mary, however, turned to the servants and told them to Do whatever he tells you. There were six stone water jars standing ready for the ritual purifications, and Jesus told the servants to fill these with water. When it was poured out, it was excellent wine. B. During the story of the Visitation, Mary is addressed by Elizabeth as the Mother of my Lord. This is the title of a queen mother among Middle Eastern royalty. As Mary greets her cousin, she sings a beautiful song of praise, which we call the Magnificat. C. At the foot of the Cross Mary stood with other women and watched her son die. Most of the disciples had run away in fear, but these women remained, along with an unnamed disciple whom the gospel writer has called the beloved disciple traditionally identified as St John. Mary was clearly a widow by now and was about to lose her only son. As a Jewish woman she was unable to own property and faced a future of destitution. Jesus entrusted Mary’s future to the beloved disciple, who from that time on, the gospel tells us, took her into his home as his own mother. D. After the death of Jesus, Mary was present in Jerusalem with the community of disciples (Acts 1:14), and along with them received the Holy Spirit. Tradition holds that she lived out her life in a small house outside the thriving city of Ephesus in Syria. E. In Luke’s account of the announcement of Jesus’ birth (Luke 1:26–38), Mary does not fully understand what is being asked of her and cannot imagine the consequences. However, in faithfulness to God she assents to the invitation, thus setting in train the events that would lead Jesus to his death and resurrection. F. When he was forty days old, Mary and Joseph took the baby Jesus to the Temple. Here an old man, Simeon, took the child in his arms and proclaimed him to be the Messiah for whom Israel had waited so long. His words to Mary were prophetic, indicating that she would suffer greatly on behalf of her son. G. As was their annual custom, Mary and Joseph took Jesus to the temple in Jerusalem when he was twelve years old, to celebrate the feast of Passover. The story indicates that even at this age Jesus had a particular understanding that God was his Father and he used this term easily for God. At the time, Mary did not fully understand, but the gospel tells that she treasured all these things in her heart. (Luke 2:51) H. Mary visits her cousin Elizabeth, delivered now from the curse of barrenness, and soon to be the mother of John the Baptist. Elizabeth acclaims Mary as mother of the Messiah (Luke 1:39–45)

Answer 29

A

Question 30

6. A Christian disciple is faithful to the end even when the end seems to be a failure. A Christian disciple continues to hope, even in the face of death A. The first of the miracle accounts in the gospel of John (John 2:1–11) tells of how Mary, Jesus and his disciples were guests at a wedding when the wine ran out. Mary pointed this out to Jesus, perhaps concerned for the embarrassment of the hosts. At first Jesus resisted her implied request for help, saying that his hour had not yet come. Mary, however, turned to the servants and told them to Do whatever he tells you. There were six stone water jars standing ready for the ritual purifications, and Jesus told the servants to fill these with water. When it was poured out, it was excellent wine. B. During the story of the Visitation, Mary is addressed by Elizabeth as the Mother of my Lord. This is the title of a queen mother among Middle Eastern royalty. As Mary greets her cousin, she sings a beautiful song of praise, which we call the Magnificat. C. At the foot of the Cross Mary stood with other women and watched her son die. Most of the disciples had run away in fear, but these women remained, along with an unnamed disciple whom the gospel writer has called the beloved disciple traditionally identified as St John. Mary was clearly a widow by now and was about to lose her only son. As a Jewish woman she was unable to own property and faced a future of destitution. Jesus entrusted Mary’s future to the beloved disciple, who from that time on, the gospel tells us, took her into his home as his own mother. D. After the death of Jesus, Mary was present in Jerusalem with the community of disciples (Acts 1:14), and along with them received the Holy Spirit. Tradition holds that she lived out her life in a small house outside the thriving city of Ephesus in Syria. E. In Luke’s account of the announcement of Jesus’ birth (Luke 1:26–38), Mary does not fully understand what is being asked of her and cannot imagine the consequences. However, in faithfulness to God she assents to the invitation, thus setting in train the events that would lead Jesus to his death and resurrection. F. When he was forty days old, Mary and Joseph took the baby Jesus to the Temple. Here an old man, Simeon, took the child in his arms and proclaimed him to be the Messiah for whom Israel had waited so long. His words to Mary were prophetic, indicating that she would suffer greatly on behalf of her son. G. As was their annual custom, Mary and Joseph took Jesus to the temple in Jerusalem when he was twelve years old, to celebrate the feast of Passover. The story indicates that even at this age Jesus had a particular understanding that God was his Father and he used this term easily for God. At the time, Mary did not fully understand, but the gospel tells that she treasured all these things in her heart. (Luke 2:51) H. Mary visits her cousin Elizabeth, delivered now from the curse of barrenness, and soon to be the mother of John the Baptist. Elizabeth acclaims Mary as mother of the Messiah (Luke 1:39–45)

Answer 30

C

Question 31

7. A Christian disciple draws support and strength from the Christian community and is guided by the Holy Spirit A. The first of the miracle accounts in the gospel of John (John 2:1–11) tells of how Mary, Jesus and his disciples were guests at a wedding when the wine ran out. Mary pointed this out to Jesus, perhaps concerned for the embarrassment of the hosts. At first Jesus resisted her implied request for help, saying that his hour had not yet come. Mary, however, turned to the servants and told them to Do whatever he tells you. There were six stone water jars standing ready for the ritual purifications, and Jesus told the servants to fill these with water. When it was poured out, it was excellent wine. B. During the story of the Visitation, Mary is addressed by Elizabeth as the Mother of my Lord. This is the title of a queen mother among Middle Eastern royalty. As Mary greets her cousin, she sings a beautiful song of praise, which we call the Magnificat. C. At the foot of the Cross Mary stood with other women and watched her son die. Most of the disciples had run away in fear, but these women remained, along with an unnamed disciple whom the gospel writer has called the beloved disciple traditionally identified as St John. Mary was clearly a widow by now and was about to lose her only son. As a Jewish woman she was unable to own property and faced a future of destitution. Jesus entrusted Mary’s future to the beloved disciple, who from that time on, the gospel tells us, took her into his home as his own mother. D. After the death of Jesus, Mary was present in Jerusalem with the community of disciples (Acts 1:14), and along with them received the Holy Spirit. Tradition holds that she lived out her life in a small house outside the thriving city of Ephesus in Syria. E. In Luke’s account of the announcement of Jesus’ birth (Luke 1:26–38), Mary does not fully understand what is being asked of her and cannot imagine the consequences. However, in faithfulness to God she assents to the invitation, thus setting in train the events that would lead Jesus to his death and resurrection. F. When he was forty days old, Mary and Joseph took the baby Jesus to the Temple. Here an old man, Simeon, took the child in his arms and proclaimed him to be the Messiah for whom Israel had waited so long. His words to Mary were prophetic, indicating that she would suffer greatly on behalf of her son. G. As was their annual custom, Mary and Joseph took Jesus to the temple in Jerusalem when he was twelve years old, to celebrate the feast of Passover. The story indicates that even at this age Jesus had a particular understanding that God was his Father and he used this term easily for God. At the time, Mary did not fully understand, but the gospel tells that she treasured all these things in her heart. (Luke 2:51) H. Mary visits her cousin Elizabeth, delivered now from the curse of barrenness, and soon to be the mother of John the Baptist. Elizabeth acclaims Mary as mother of the Messiah (Luke 1:39–45)

Answer 31

D

Question 32

8. A Christian disciple proclaims the justice of God A. The first of the miracle accounts in the gospel of John (John 2:1–11) tells of how Mary, Jesus and his disciples were guests at a wedding when the wine ran out. Mary pointed this out to Jesus, perhaps concerned for the embarrassment of the hosts. At first Jesus resisted her implied request for help, saying that his hour had not yet come. Mary, however, turned to the servants and told them to Do whatever he tells you. There were six stone water jars standing ready for the ritual purifications, and Jesus told the servants to fill these with water. When it was poured out, it was excellent wine. B. During the story of the Visitation, Mary is addressed by Elizabeth as the Mother of my Lord. This is the title of a queen mother among Middle Eastern royalty. As Mary greets her cousin, she sings a beautiful song of praise, which we call the Magnificat. C. At the foot of the Cross Mary stood with other women and watched her son die. Most of the disciples had run away in fear, but these women remained, along with an unnamed disciple whom the gospel writer has called the beloved disciple traditionally identified as St John. Mary was clearly a widow by now and was about to lose her only son. As a Jewish woman she was unable to own property and faced a future of destitution. Jesus entrusted Mary’s future to the beloved disciple, who from that time on, the gospel tells us, took her into his home as his own mother. D. After the death of Jesus, Mary was present in Jerusalem with the community of disciples (Acts 1:14), and along with them received the Holy Spirit. Tradition holds that she lived out her life in a small house outside the thriving city of Ephesus in Syria. E. In Luke’s account of the announcement of Jesus’ birth (Luke 1:26–38), Mary does not fully understand what is being asked of her and cannot imagine the consequences. However, in faithfulness to God she assents to the invitation, thus setting in train the events that would lead Jesus to his death and resurrection. F. When he was forty days old, Mary and Joseph took the baby Jesus to the Temple. Here an old man, Simeon, took the child in his arms and proclaimed him to be the Messiah for whom Israel had waited so long. His words to Mary were prophetic, indicating that she would suffer greatly on behalf of her son. G. As was their annual custom, Mary and Joseph took Jesus to the temple in Jerusalem when he was twelve years old, to celebrate the feast of Passover. The story indicates that even at this age Jesus had a particular understanding that God was his Father and he used this term easily for God. At the time, Mary did not fully understand, but the gospel tells that she treasured all these things in her heart. (Luke 2:51)

Answer 32

B